| Title | The Last Days of the Academy at Athens |
| Type | Book Section |
| Language | English |
| Date | 1969 |
| Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
| Pages | 7-29 |
| Categories | no categories |
| Author(s) | Cameron, Alan |
| Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
| Translator(s) |
| Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
| Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
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| Title | Simplicius |
| Type | Book Section |
| Language | English |
| Date | 1967 |
| Published in | The Encyclopedia of Philosophy |
| Pages | 448-449 |
| Categories | no categories |
| Author(s) | Lloyd, Antony C. |
| Editor(s) | Edwards, Paul |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/mtfUR3mKMF1elWE |
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| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux. Introduction |
| Type | Book Section |
| Language | French |
| Date | 1965 |
| Published in | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Pages | VII-CXC |
| Categories | no categories |
| Author(s) | Moraux, Paul |
| Editor(s) | |
| Translator(s) |
| The introduction discusses the object and structure of Aristotle's treatise De caelo, which presents a challenge for commentators due to its lack of unity. While some ancient commentators saw the study of the world as a whole as the main object of the treatise, others focused on the study of the celestial body and its relation to the sublunar world. The modern understanding of the genesis of Aristotle's works suggests that the treatise may have been formed by combining previously independent monographs. Additionally, Aristotle himself may have attempted to give his works a coherent structure, but did so in a somewhat artificial way. Despite these challenges, the treatise is seen as an important work in the history of philosophy and science. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/EzAHeSeExATtJIm |
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| Title | Simplicius |
| Type | Book Section |
| Language | German |
| Date | 1963 |
| Published in | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
| Pages | 909-915 |
| Categories | no categories |
| Author(s) | Zeller, Eduard |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jquyO8rap8qG2yd |
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| Title | Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI |
| Type | Book Section |
| Language | Italian |
| Date | 1958 |
| Published in | |
| Pages | 365-442 |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | Nardi, Bruno |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/duE56yUxUWNmSVU |
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| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux. Introduction |
| Type | Book Section |
| Language | French |
| Date | 1965 |
| Published in | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Pages | VII-CXC |
| Categories | no categories |
| Author(s) | Moraux, Paul |
| Editor(s) | |
| Translator(s) |
The introduction discusses the object and structure of Aristotle's treatise De caelo, which presents a challenge for commentators due to its lack of unity. While some ancient commentators saw the study of the world as a whole as the main object of the treatise, others focused on the study of the celestial body and its relation to the sublunar world. The modern understanding of the genesis of Aristotle's works suggests that the treatise may have been formed by combining previously independent monographs. Additionally, Aristotle himself may have attempted to give his works a coherent structure, but did so in a somewhat artificial way. Despite these challenges, the treatise is seen as an important work in the history of philosophy and science. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/EzAHeSeExATtJIm |
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| Title | Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI |
| Type | Book Section |
| Language | Italian |
| Date | 1958 |
| Published in | |
| Pages | 365-442 |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | Nardi, Bruno |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/duE56yUxUWNmSVU |
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| Title | Simplicius |
| Type | Book Section |
| Language | English |
| Date | 1967 |
| Published in | The Encyclopedia of Philosophy |
| Pages | 448-449 |
| Categories | no categories |
| Author(s) | Lloyd, Antony C. |
| Editor(s) | Edwards, Paul |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/mtfUR3mKMF1elWE |
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| Title | Simplicius |
| Type | Book Section |
| Language | German |
| Date | 1963 |
| Published in | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
| Pages | 909-915 |
| Categories | no categories |
| Author(s) | Zeller, Eduard |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jquyO8rap8qG2yd |
{"_index":"sire","_type":"_doc","_id":"1450","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1450,"authors_free":[{"id":2436,"entry_id":1450,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Eduard","free_first_name":"Eduard","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1963","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jquyO8rap8qG2yd","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1450,"section_of":207,"pages":"909-915","is_catalog":null,"book":{"id":207,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","title_transcript":"","title_translation":"","short_title":"Zeller1903","has_no_author":null,"volume":null,"date":"1903","edition_no":null,"free_date":"1903","abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius"]}
| Title | The Last Days of the Academy at Athens |
| Type | Book Section |
| Language | English |
| Date | 1969 |
| Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
| Pages | 7-29 |
| Categories | no categories |
| Author(s) | Cameron, Alan |
| Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
| Translator(s) |
Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
| Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
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