| Title | ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel |
| Type | Monograph |
| Language | German |
| Date | 1970 |
| Publication Place | München |
| Publisher | Fink |
| Categories | no categories |
| Author(s) | Schmalzriedt, Egidius |
| Editor(s) | |
| Translator(s) |
| Der Text behandelt die Frühgeschichte griechischer Buchtitel. Es geht um die Frage, ob die Titel von den Autoren selbst stammten oder später hinzugefügt wurden. Besonders wird der Titel 'Über die Natur' untersucht, der mehreren vorsokratischen Philosophen zugeschrieben wurde. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/gRcN0uGzzLUsJhw |
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| Title | The Renaissance discovery of classical antiquity |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Oxford – New York |
| Publisher | Blackwell |
| Categories | no categories |
| Author(s) | Weiss, Roberto |
| Editor(s) | |
| Translator(s) |
| The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/hWocUhaP31pptJ7 |
{"_index":"sire","_type":"_doc","_id":"191","_score":null,"_source":{"id":191,"authors_free":[{"id":247,"entry_id":191,"agent_type":null,"is_normalised":null,"person_id":533,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Weiss, Roberto","free_first_name":"Roberto","free_last_name":"Weiss","norm_person":{"id":533,"first_name":"Roberto","last_name":"Weiss","full_name":"Weiss, Roberto","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129054968","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Renaissance discovery of classical antiquity","main_title":{"title":"The Renaissance discovery of classical antiquity"},"abstract":"The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract]","btype":1,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hWocUhaP31pptJ7","doi_url":null,"categories":[],"authors":[{"id":533,"full_name":"Weiss, Roberto","role":{"id":1,"role_name":"author"}}],"book":{"id":191,"pubplace":"Oxford \u2013 \tNew York","publisher":"Blackwell","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit |
| Type | Monograph |
| Language | German |
| Date | 1969 |
| Publication Place | Meisenheim am Glan |
| Publisher | Anton Hain |
| Series | Monographien zur Naturphilosophie |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Meyer, Hubert |
| Editor(s) | |
| Translator(s) |
| Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious "difficulties" of Aristotle regarding time. The work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The "matter" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming. The other philosophy of time influencing Damascius and Simplicius is the more "idealist" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae. Simplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's "difficulties" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion. The central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the "now," which makes time the "now." Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical "time," the unenfolded structure of number, which, in turn, contains time or continual becoming. Simplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the "always" or "ever" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos. Simplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition. The interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship. PAUL J. W. MILLER |
| Online Resources | https://uni-koeln.sciebo.de/s/j5J79Ih6776sfuN |
{"_index":"sire","_type":"_doc","_id":"66","_score":null,"_source":{"id":66,"authors_free":[{"id":74,"entry_id":66,"agent_type":null,"is_normalised":null,"person_id":441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meyer, Hubert\u00a0","free_first_name":"Hubert","free_last_name":"Meyer","norm_person":{"id":441,"first_name":"Hubert","last_name":"Meyer","full_name":"Meyer, Hubert\u00a0","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit","main_title":{"title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"},"abstract":"Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious \"difficulties\" of Aristotle regarding time.\r\nThe work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The \"matter\" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming.\r\nThe other philosophy of time influencing Damascius and Simplicius is the more \"idealist\" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae.\r\nSimplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's \"difficulties\" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion.\r\nThe central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the \"now,\" which makes time the \"now.\" Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical \"time,\" the unenfolded structure of number, which, in turn, contains time or continual becoming.\r\nSimplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the \"always\" or \"ever\" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos.\r\nSimplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition.\r\nThe interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship.\r\nPAUL J. W. MILLER\r\n","btype":1,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5J79Ih6776sfuN","doi_url":null,"categories":[],"authors":[{"id":441,"full_name":"Meyer, Hubert\u00a0","role":{"id":1,"role_name":"author"}}],"book":{"id":66,"pubplace":"Meisenheim am Glan","publisher":"Anton Hain","series":"Monographien zur Naturphilosophie","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Type | Monograph |
| Language | French |
| Date | 1965 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Categories | no categories |
| Author(s) | Moraux, Paul , Aristote |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/W0FrLs9BKUEyoH3 |
{"_index":"sire","_type":"_doc","_id":"1374","_score":null,"_source":{"id":1374,"authors_free":[{"id":2084,"entry_id":1374,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2113,"entry_id":1374,"agent_type":"person","is_normalised":null,"person_id":263,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aristote","free_first_name":"","free_last_name":"","norm_person":{"id":263,"first_name":"","last_name":"","full_name":"Aristoteles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118650130","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux","main_title":{"title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"},"abstract":"","btype":1,"date":"1965","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/W0FrLs9BKUEyoH3","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":263,"full_name":"Aristoteles","role":{"id":1,"role_name":"author"}}],"book":{"id":1374,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1965]}
| Title | The Conflict between Paganism and Christianity in the Fourth Century |
| Type | Monograph |
| Language | English |
| Date | 1963 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | Momigliano, Arnaldo |
| Editor(s) | |
| Translator(s) |
| The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
| Online Resources | https://uni-koeln.sciebo.de/s/ztVhur4G6ufes1n |
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| Title | Zenone. Testimonianze e frammenti |
| Type | Monograph |
| Language | Italian |
| Date | 1963 |
| Publication Place | Florence |
| Publisher | La Nuova ltalia |
| Categories | no categories |
| Author(s) | Untersteiner, M. |
| Editor(s) | |
| Translator(s) |
| Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l’ampio commento consentono di ricostruire l’immagine dell’Eleate, celebre per i suoi argomenti contro il movimento e la molteplicità. Emerge la figura di un filosofo consapevole che l’esistenza è una continua tensione tra l’unità realizzata dalla ragione (logos) e la molteplicità degli eventi offerti dall’esperienza, i quali vanno affrontati nella loro problematicità e anche contraddittorietà. Egli opera un attacco possente e complessivo alla realtà fenomenica, insegnando all’Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee. Lucia Palpacelli è docente di Storia della filosofia antica all’Università di Macerata. Tra i suoi scritti ricordiamo: L’«Eutidemo» di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). È tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Scholé, 2020). [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/GsDR2BtLWn5dXja |
{"_index":"sire","_type":"_doc","_id":"53","_score":null,"_source":{"id":53,"authors_free":[{"id":61,"entry_id":53,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Untersteiner, M.","free_first_name":"M.","free_last_name":"Untersteiner","norm_person":null}],"entry_title":"Zenone. Testimonianze e frammenti","main_title":{"title":"Zenone. Testimonianze e frammenti"},"abstract":"Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l\u2019ampio commento consentono di ricostruire l\u2019immagine dell\u2019Eleate, celebre per i suoi argomenti contro il movimento e la molteplicit\u00e0. Emerge la figura di un filosofo consapevole che l\u2019esistenza \u00e8 una continua tensione tra l\u2019unit\u00e0 realizzata dalla ragione (logos) e la molteplicit\u00e0 degli eventi offerti dall\u2019esperienza, i quali vanno affrontati nella loro problematicit\u00e0 e anche contraddittoriet\u00e0. Egli opera un attacco possente e complessivo alla realt\u00e0 fenomenica, insegnando all\u2019Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee.\r\n\r\nLucia Palpacelli \u00e8 docente di Storia della filosofia antica all\u2019Universit\u00e0 di Macerata. Tra i suoi scritti ricordiamo: L\u2019\u00abEutidemo\u00bb di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). \u00c8 tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Schol\u00e9, 2020). [author's abstract]","btype":1,"date":"1963","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GsDR2BtLWn5dXja","doi_url":null,"categories":[],"authors":[],"book":{"id":53,"pubplace":"Florence","publisher":"La Nuova ltalia","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1963]}
| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AWQtFEHstD6bR1g |
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| Title | Anaximander and the origins of Greek cosmology |
| Type | Monograph |
| Language | English |
| Date | 1960 |
| Publication Place | New York |
| Publisher | Columbia University Press |
| Categories | no categories |
| Author(s) | Kahn, Charles H. |
| Editor(s) | |
| Translator(s) |
| Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe. |
| Online Resources | https://uni-koeln.sciebo.de/s/Amc3UdOTdHqBeZB |
{"_index":"sire","_type":"_doc","_id":"151","_score":null,"_source":{"id":151,"authors_free":[{"id":191,"entry_id":151,"agent_type":null,"is_normalised":null,"person_id":530,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kahn, Charles H.","free_first_name":"Charles H.","free_last_name":"Kahn","norm_person":{"id":530,"first_name":"Charles H.","last_name":"Kahn","full_name":"Kahn, Charles H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129468444","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander and the origins of Greek cosmology","main_title":{"title":"Anaximander and the origins of Greek cosmology"},"abstract":"Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe.","btype":1,"date":"1960","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Amc3UdOTdHqBeZB","doi_url":null,"categories":[],"authors":[{"id":530,"full_name":"Kahn, Charles H.","role":{"id":1,"role_name":"author"}}],"book":{"id":151,"pubplace":"New York","publisher":"Columbia University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1960]}
| Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Firenze |
| Publisher | Sansoni |
| Series | Studi sulla tradizione aristotelica nel Veneto |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | |
| Translator(s) |
| Online Access | http://zotero.org/groups/313293/items/NAC2A3GA |
| Online Resources | https://uni-koeln.sciebo.de/s/EUOhjNAanQcAWDc |
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| Title | Anaximander and the origins of Greek cosmology |
| Type | Monograph |
| Language | English |
| Date | 1960 |
| Publication Place | New York |
| Publisher | Columbia University Press |
| Categories | no categories |
| Author(s) | Kahn, Charles H. |
| Editor(s) | |
| Translator(s) |
Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe. |
| Online Resources | https://uni-koeln.sciebo.de/s/Amc3UdOTdHqBeZB |
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| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Type | Monograph |
| Language | French |
| Date | 1965 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Categories | no categories |
| Author(s) | Moraux, Paul , Aristote |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/W0FrLs9BKUEyoH3 |
{"_index":"sire","_type":"_doc","_id":"1374","_score":null,"_source":{"id":1374,"authors_free":[{"id":2084,"entry_id":1374,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2113,"entry_id":1374,"agent_type":"person","is_normalised":null,"person_id":263,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aristote","free_first_name":"","free_last_name":"","norm_person":{"id":263,"first_name":"","last_name":"","full_name":"Aristoteles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118650130","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux","main_title":{"title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"},"abstract":"","btype":1,"date":"1965","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/W0FrLs9BKUEyoH3","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":263,"full_name":"Aristoteles","role":{"id":1,"role_name":"author"}}],"book":{"id":1374,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"]}
| Title | Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit |
| Type | Monograph |
| Language | German |
| Date | 1969 |
| Publication Place | Meisenheim am Glan |
| Publisher | Anton Hain |
| Series | Monographien zur Naturphilosophie |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Meyer, Hubert |
| Editor(s) | |
| Translator(s) |
Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious "difficulties" of Aristotle regarding time. The work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The "matter" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming. The other philosophy of time influencing Damascius and Simplicius is the more "idealist" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae. Simplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's "difficulties" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion. The central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the "now," which makes time the "now." Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical "time," the unenfolded structure of number, which, in turn, contains time or continual becoming. Simplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the "always" or "ever" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos. Simplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition. The interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship. PAUL J. W. MILLER |
| Online Resources | https://uni-koeln.sciebo.de/s/j5J79Ih6776sfuN |
{"_index":"sire","_type":"_doc","_id":"66","_score":null,"_source":{"id":66,"authors_free":[{"id":74,"entry_id":66,"agent_type":null,"is_normalised":null,"person_id":441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meyer, Hubert\u00a0","free_first_name":"Hubert","free_last_name":"Meyer","norm_person":{"id":441,"first_name":"Hubert","last_name":"Meyer","full_name":"Meyer, Hubert\u00a0","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit","main_title":{"title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"},"abstract":"Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious \"difficulties\" of Aristotle regarding time.\r\nThe work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The \"matter\" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming.\r\nThe other philosophy of time influencing Damascius and Simplicius is the more \"idealist\" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae.\r\nSimplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's \"difficulties\" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion.\r\nThe central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the \"now,\" which makes time the \"now.\" Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical \"time,\" the unenfolded structure of number, which, in turn, contains time or continual becoming.\r\nSimplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the \"always\" or \"ever\" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos.\r\nSimplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition.\r\nThe interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship.\r\nPAUL J. W. MILLER\r\n","btype":1,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5J79Ih6776sfuN","doi_url":null,"categories":[],"authors":[{"id":441,"full_name":"Meyer, Hubert\u00a0","role":{"id":1,"role_name":"author"}}],"book":{"id":66,"pubplace":"Meisenheim am Glan","publisher":"Anton Hain","series":"Monographien zur Naturphilosophie","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"]}
| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AWQtFEHstD6bR1g |
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| Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Firenze |
| Publisher | Sansoni |
| Series | Studi sulla tradizione aristotelica nel Veneto |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | |
| Translator(s) |
| Online Access | http://zotero.org/groups/313293/items/NAC2A3GA |
| Online Resources | https://uni-koeln.sciebo.de/s/EUOhjNAanQcAWDc |
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| Title | The Conflict between Paganism and Christianity in the Fourth Century |
| Type | Monograph |
| Language | English |
| Date | 1963 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | Momigliano, Arnaldo |
| Editor(s) | |
| Translator(s) |
The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
| Online Resources | https://uni-koeln.sciebo.de/s/ztVhur4G6ufes1n |
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| Title | The Renaissance discovery of classical antiquity |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Oxford – New York |
| Publisher | Blackwell |
| Categories | no categories |
| Author(s) | Weiss, Roberto |
| Editor(s) | |
| Translator(s) |
The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/hWocUhaP31pptJ7 |
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| Title | Zenone. Testimonianze e frammenti |
| Type | Monograph |
| Language | Italian |
| Date | 1963 |
| Publication Place | Florence |
| Publisher | La Nuova ltalia |
| Categories | no categories |
| Author(s) | Untersteiner, M. |
| Editor(s) | |
| Translator(s) |
Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l’ampio commento consentono di ricostruire l’immagine dell’Eleate, celebre per i suoi argomenti contro il movimento e la molteplicità. Emerge la figura di un filosofo consapevole che l’esistenza è una continua tensione tra l’unità realizzata dalla ragione (logos) e la molteplicità degli eventi offerti dall’esperienza, i quali vanno affrontati nella loro problematicità e anche contraddittorietà. Egli opera un attacco possente e complessivo alla realtà fenomenica, insegnando all’Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee. Lucia Palpacelli è docente di Storia della filosofia antica all’Università di Macerata. Tra i suoi scritti ricordiamo: L’«Eutidemo» di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). È tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Scholé, 2020). [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/GsDR2BtLWn5dXja |
{"_index":"sire","_type":"_doc","_id":"53","_score":null,"_source":{"id":53,"authors_free":[{"id":61,"entry_id":53,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Untersteiner, M.","free_first_name":"M.","free_last_name":"Untersteiner","norm_person":null}],"entry_title":"Zenone. Testimonianze e frammenti","main_title":{"title":"Zenone. Testimonianze e frammenti"},"abstract":"Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l\u2019ampio commento consentono di ricostruire l\u2019immagine dell\u2019Eleate, celebre per i suoi argomenti contro il movimento e la molteplicit\u00e0. Emerge la figura di un filosofo consapevole che l\u2019esistenza \u00e8 una continua tensione tra l\u2019unit\u00e0 realizzata dalla ragione (logos) e la molteplicit\u00e0 degli eventi offerti dall\u2019esperienza, i quali vanno affrontati nella loro problematicit\u00e0 e anche contraddittoriet\u00e0. Egli opera un attacco possente e complessivo alla realt\u00e0 fenomenica, insegnando all\u2019Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee.\r\n\r\nLucia Palpacelli \u00e8 docente di Storia della filosofia antica all\u2019Universit\u00e0 di Macerata. Tra i suoi scritti ricordiamo: L\u2019\u00abEutidemo\u00bb di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). \u00c8 tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Schol\u00e9, 2020). [author's abstract]","btype":1,"date":"1963","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GsDR2BtLWn5dXja","doi_url":null,"categories":[],"authors":[],"book":{"id":53,"pubplace":"Florence","publisher":"La Nuova ltalia","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Zenone. Testimonianze e frammenti"]}
| Title | ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel |
| Type | Monograph |
| Language | German |
| Date | 1970 |
| Publication Place | München |
| Publisher | Fink |
| Categories | no categories |
| Author(s) | Schmalzriedt, Egidius |
| Editor(s) | |
| Translator(s) |
Der Text behandelt die Frühgeschichte griechischer Buchtitel. Es geht um die Frage, ob die Titel von den Autoren selbst stammten oder später hinzugefügt wurden. Besonders wird der Titel 'Über die Natur' untersucht, der mehreren vorsokratischen Philosophen zugeschrieben wurde. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/gRcN0uGzzLUsJhw |
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