| Title | ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel |
| Type | Monograph |
| Language | German |
| Date | 1970 |
| Publication Place | München |
| Publisher | Fink |
| Categories | no categories |
| Author(s) | Schmalzriedt, Egidius |
| Editor(s) | |
| Translator(s) |
| Der Text behandelt die Frühgeschichte griechischer Buchtitel. Es geht um die Frage, ob die Titel von den Autoren selbst stammten oder später hinzugefügt wurden. Besonders wird der Titel 'Über die Natur' untersucht, der mehreren vorsokratischen Philosophen zugeschrieben wurde. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/gRcN0uGzzLUsJhw |
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| Title | The Renaissance discovery of classical antiquity |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Oxford – New York |
| Publisher | Blackwell |
| Categories | no categories |
| Author(s) | Weiss, Roberto |
| Editor(s) | |
| Translator(s) |
| The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/HPSadnDcB3SDqXe |
{"_index":"sire","_id":"191","_score":null,"_source":{"id":191,"authors_free":[{"id":247,"entry_id":191,"agent_type":null,"is_normalised":null,"person_id":533,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Weiss, Roberto","free_first_name":"Roberto","free_last_name":"Weiss","norm_person":{"id":533,"first_name":"Roberto","last_name":"Weiss","full_name":"Weiss, Roberto","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129054968","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Renaissance discovery of classical antiquity","main_title":{"title":"The Renaissance discovery of classical antiquity"},"abstract":"The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract]","btype":1,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HPSadnDcB3SDqXe","doi_url":null,"categories":[],"authors":[{"id":533,"full_name":"Weiss, Roberto","role":{"id":1,"role_name":"author"}}],"book":{"id":191,"pubplace":"Oxford \u2013 \tNew York","publisher":"Blackwell","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit |
| Type | Monograph |
| Language | German |
| Date | 1969 |
| Publication Place | Meisenheim am Glan |
| Publisher | Anton Hain |
| Series | Monographien zur Naturphilosophie |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Meyer, Hubert |
| Editor(s) | |
| Translator(s) |
| Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious "difficulties" of Aristotle regarding time. The work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The "matter" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming. The other philosophy of time influencing Damascius and Simplicius is the more "idealist" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae. Simplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's "difficulties" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion. The central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the "now," which makes time the "now." Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical "time," the unenfolded structure of number, which, in turn, contains time or continual becoming. Simplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the "always" or "ever" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos. Simplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition. The interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship. PAUL J. W. MILLER |
| Online Resources | https://uni-koeln.sciebo.de/s/j5J79Ih6776sfuN |
{"_index":"sire","_id":"66","_score":null,"_source":{"id":66,"authors_free":[{"id":74,"entry_id":66,"agent_type":null,"is_normalised":null,"person_id":441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meyer, Hubert\u00a0","free_first_name":"Hubert","free_last_name":"Meyer","norm_person":{"id":441,"first_name":"Hubert","last_name":"Meyer","full_name":"Meyer, Hubert\u00a0","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit","main_title":{"title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"},"abstract":"Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious \"difficulties\" of Aristotle regarding time.\r\nThe work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The \"matter\" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming.\r\nThe other philosophy of time influencing Damascius and Simplicius is the more \"idealist\" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae.\r\nSimplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's \"difficulties\" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion.\r\nThe central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the \"now,\" which makes time the \"now.\" Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical \"time,\" the unenfolded structure of number, which, in turn, contains time or continual becoming.\r\nSimplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the \"always\" or \"ever\" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos.\r\nSimplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition.\r\nThe interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship.\r\nPAUL J. W. MILLER\r\n","btype":1,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5J79Ih6776sfuN","doi_url":null,"categories":[],"authors":[{"id":441,"full_name":"Meyer, Hubert\u00a0","role":{"id":1,"role_name":"author"}}],"book":{"id":66,"pubplace":"Meisenheim am Glan","publisher":"Anton Hain","series":"Monographien zur Naturphilosophie","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Type | Monograph |
| Language | French |
| Date | 1965 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Categories | no categories |
| Author(s) | Moraux, Paul , Aristote |
| Editor(s) | |
| Translator(s) |
| Cet article examine les différentes interprétations du De caelo d’Aristote par les commentateurs antiques ainsi que les défis posés par la structure de l’ouvrage. Tandis qu’Alexandre d’Aphrodise considère ce traité comme une étude globale du cosmos, les Néoplatoniciens, dont Jamblique et Syrien, estiment qu’Aristote s’intéresse avant tout à la substance céleste et à son influence sur les éléments sublunaires. Simplicius rejette ces deux perspectives et affirme que le véritable objet du De caelo est l’étude des cinq éléments, en particulier de l’élément céleste, qui donne son titre à l’ouvrage. L’article explore également les difficultés liées à la composition et à la transmission des textes d’Aristote. La philologie moderne suggère que nombre de ses ouvrages ne furent pas rédigés en une seule fois selon un plan préétabli, mais plutôt constitués progressivement par l’assemblage de monographies indépendantes. Cette genèse particulière explique en partie les incohérences structurelles du De caelo. Aristote lui-même semble ne pas avoir toujours poursuivi une cohérence absolue dans la rédaction de ses traités, laissant parfois à ses disciples et éditeurs posthumes, comme Andronicos de Rhodes et Tyrannion, le soin de regrouper ses écrits. L’analyse montre que De caelo se divise en deux grands axes : l’étude de l’univers dans son ensemble et l’examen des corps élémentaires qui le composent. Les deux premiers livres portent principalement sur la nature et la structure du cosmos, tandis que la seconde moitié du traité se concentre sur les éléments sublunaires et leurs propriétés. Ainsi, les divergences interprétatives et les discontinuités textuelles du De caelo ne résultent pas uniquement d’une rédaction hâtive ou d’interventions ultérieures, mais reflètent aussi les méthodes de travail d’Aristote et les perspectives philosophiques variées de ses commentateurs. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/IXzsAQc4o9nCoao |
{"_index":"sire","_id":"1374","_score":null,"_source":{"id":1374,"authors_free":[{"id":2084,"entry_id":1374,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2113,"entry_id":1374,"agent_type":"person","is_normalised":null,"person_id":263,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aristote","free_first_name":"","free_last_name":"","norm_person":{"id":263,"first_name":"","last_name":"","full_name":"Aristoteles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118650130","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux","main_title":{"title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"},"abstract":"Cet article examine les diff\u00e9rentes interpr\u00e9tations du De caelo d\u2019Aristote par les commentateurs antiques ainsi que les d\u00e9fis pos\u00e9s par la structure de l\u2019ouvrage. Tandis qu\u2019Alexandre d\u2019Aphrodise consid\u00e8re ce trait\u00e9 comme une \u00e9tude globale du cosmos, les N\u00e9oplatoniciens, dont Jamblique et Syrien, estiment qu\u2019Aristote s\u2019int\u00e9resse avant tout \u00e0 la substance c\u00e9leste et \u00e0 son influence sur les \u00e9l\u00e9ments sublunaires. Simplicius rejette ces deux perspectives et affirme que le v\u00e9ritable objet du De caelo est l\u2019\u00e9tude des cinq \u00e9l\u00e9ments, en particulier de l\u2019\u00e9l\u00e9ment c\u00e9leste, qui donne son titre \u00e0 l\u2019ouvrage.\r\n\r\nL\u2019article explore \u00e9galement les difficult\u00e9s li\u00e9es \u00e0 la composition et \u00e0 la transmission des textes d\u2019Aristote. La philologie moderne sugg\u00e8re que nombre de ses ouvrages ne furent pas r\u00e9dig\u00e9s en une seule fois selon un plan pr\u00e9\u00e9tabli, mais plut\u00f4t constitu\u00e9s progressivement par l\u2019assemblage de monographies ind\u00e9pendantes. Cette gen\u00e8se particuli\u00e8re explique en partie les incoh\u00e9rences structurelles du De caelo. Aristote lui-m\u00eame semble ne pas avoir toujours poursuivi une coh\u00e9rence absolue dans la r\u00e9daction de ses trait\u00e9s, laissant parfois \u00e0 ses disciples et \u00e9diteurs posthumes, comme Andronicos de Rhodes et Tyrannion, le soin de regrouper ses \u00e9crits.\r\n\r\nL\u2019analyse montre que De caelo se divise en deux grands axes : l\u2019\u00e9tude de l\u2019univers dans son ensemble et l\u2019examen des corps \u00e9l\u00e9mentaires qui le composent. Les deux premiers livres portent principalement sur la nature et la structure du cosmos, tandis que la seconde moiti\u00e9 du trait\u00e9 se concentre sur les \u00e9l\u00e9ments sublunaires et leurs propri\u00e9t\u00e9s. Ainsi, les divergences interpr\u00e9tatives et les discontinuit\u00e9s textuelles du De caelo ne r\u00e9sultent pas uniquement d\u2019une r\u00e9daction h\u00e2tive ou d\u2019interventions ult\u00e9rieures, mais refl\u00e8tent aussi les m\u00e9thodes de travail d\u2019Aristote et les perspectives philosophiques vari\u00e9es de ses commentateurs.\r\n[introduction]","btype":1,"date":"1965","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IXzsAQc4o9nCoao","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":263,"full_name":"Aristoteles","role":{"id":1,"role_name":"author"}}],"book":{"id":1374,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1965]}
| Title | The Conflict between Paganism and Christianity in the Fourth Century |
| Type | Monograph |
| Language | English |
| Date | 1963 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | Momigliano, Arnaldo |
| Editor(s) | |
| Translator(s) |
| The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
| Online Resources | https://uni-koeln.sciebo.de/s/13dkV1yegl5vCkm |
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| Title | Zenone. Testimonianze e frammenti |
| Type | Monograph |
| Language | Italian |
| Date | 1963 |
| Publication Place | Florence |
| Publisher | La Nuova ltalia |
| Categories | no categories |
| Author(s) | Untersteiner, M. |
| Editor(s) | |
| Translator(s) |
| Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l’ampio commento consentono di ricostruire l’immagine dell’Eleate, celebre per i suoi argomenti contro il movimento e la molteplicità. Emerge la figura di un filosofo consapevole che l’esistenza è una continua tensione tra l’unità realizzata dalla ragione (logos) e la molteplicità degli eventi offerti dall’esperienza, i quali vanno affrontati nella loro problematicità e anche contraddittorietà. Egli opera un attacco possente e complessivo alla realtà fenomenica, insegnando all’Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee. Lucia Palpacelli è docente di Storia della filosofia antica all’Università di Macerata. Tra i suoi scritti ricordiamo: L’«Eutidemo» di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). È tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Scholé, 2020). [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/GsDR2BtLWn5dXja |
{"_index":"sire","_id":"53","_score":null,"_source":{"id":53,"authors_free":[{"id":61,"entry_id":53,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Untersteiner, M.","free_first_name":"M.","free_last_name":"Untersteiner","norm_person":null}],"entry_title":"Zenone. Testimonianze e frammenti","main_title":{"title":"Zenone. Testimonianze e frammenti"},"abstract":"Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l\u2019ampio commento consentono di ricostruire l\u2019immagine dell\u2019Eleate, celebre per i suoi argomenti contro il movimento e la molteplicit\u00e0. Emerge la figura di un filosofo consapevole che l\u2019esistenza \u00e8 una continua tensione tra l\u2019unit\u00e0 realizzata dalla ragione (logos) e la molteplicit\u00e0 degli eventi offerti dall\u2019esperienza, i quali vanno affrontati nella loro problematicit\u00e0 e anche contraddittoriet\u00e0. Egli opera un attacco possente e complessivo alla realt\u00e0 fenomenica, insegnando all\u2019Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee.\r\n\r\nLucia Palpacelli \u00e8 docente di Storia della filosofia antica all\u2019Universit\u00e0 di Macerata. Tra i suoi scritti ricordiamo: L\u2019\u00abEutidemo\u00bb di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). \u00c8 tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Schol\u00e9, 2020). [author's abstract]","btype":1,"date":"1963","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GsDR2BtLWn5dXja","doi_url":null,"categories":[],"authors":[],"book":{"id":53,"pubplace":"Florence","publisher":"La Nuova ltalia","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1963]}
| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AWQtFEHstD6bR1g |
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| Title | Anaximander and the origins of Greek cosmology |
| Type | Monograph |
| Language | English |
| Date | 1960 |
| Publication Place | New York |
| Publisher | Columbia University Press |
| Categories | no categories |
| Author(s) | Kahn, Charles H. |
| Editor(s) | |
| Translator(s) |
| Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe. |
| Online Resources | https://uni-koeln.sciebo.de/s/5AVLBjuyq5oE4Od |
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| Title | Saggi Sull'Aristotelismo Padovano Dal Secolo XIV Al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Florence |
| Publisher | G. G. Sansone |
| Categories | no categories |
| Author(s) | Bruno Nardi |
| Editor(s) | |
| Translator(s) |
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| Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Firenze |
| Publisher | Sansoni |
| Series | Studi sulla tradizione aristotelica nel Veneto |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | |
| Translator(s) |
| Excerpt from Saggi sull'Aristotelismo Padovano: Dal Secolo XIV al XVI Altrettanto si dica della distinzione fra ciò che è vivo e ciò che è morto del pensiero del passato, quasi che potesse morire quel che non e' mai stato vivo, e che vivere non fosse un correre alla morte, cioe' un continuo rinnovarsi. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. [official abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/Kw4s0OFXuuzryqO |
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| Title | Anaximander and the origins of Greek cosmology |
| Type | Monograph |
| Language | English |
| Date | 1960 |
| Publication Place | New York |
| Publisher | Columbia University Press |
| Categories | no categories |
| Author(s) | Kahn, Charles H. |
| Editor(s) | |
| Translator(s) |
Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe. |
| Online Resources | https://uni-koeln.sciebo.de/s/5AVLBjuyq5oE4Od |
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| Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
| Type | Monograph |
| Language | French |
| Date | 1965 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Categories | no categories |
| Author(s) | Moraux, Paul , Aristote |
| Editor(s) | |
| Translator(s) |
Cet article examine les différentes interprétations du De caelo d’Aristote par les commentateurs antiques ainsi que les défis posés par la structure de l’ouvrage. Tandis qu’Alexandre d’Aphrodise considère ce traité comme une étude globale du cosmos, les Néoplatoniciens, dont Jamblique et Syrien, estiment qu’Aristote s’intéresse avant tout à la substance céleste et à son influence sur les éléments sublunaires. Simplicius rejette ces deux perspectives et affirme que le véritable objet du De caelo est l’étude des cinq éléments, en particulier de l’élément céleste, qui donne son titre à l’ouvrage. L’article explore également les difficultés liées à la composition et à la transmission des textes d’Aristote. La philologie moderne suggère que nombre de ses ouvrages ne furent pas rédigés en une seule fois selon un plan préétabli, mais plutôt constitués progressivement par l’assemblage de monographies indépendantes. Cette genèse particulière explique en partie les incohérences structurelles du De caelo. Aristote lui-même semble ne pas avoir toujours poursuivi une cohérence absolue dans la rédaction de ses traités, laissant parfois à ses disciples et éditeurs posthumes, comme Andronicos de Rhodes et Tyrannion, le soin de regrouper ses écrits. L’analyse montre que De caelo se divise en deux grands axes : l’étude de l’univers dans son ensemble et l’examen des corps élémentaires qui le composent. Les deux premiers livres portent principalement sur la nature et la structure du cosmos, tandis que la seconde moitié du traité se concentre sur les éléments sublunaires et leurs propriétés. Ainsi, les divergences interprétatives et les discontinuités textuelles du De caelo ne résultent pas uniquement d’une rédaction hâtive ou d’interventions ultérieures, mais reflètent aussi les méthodes de travail d’Aristote et les perspectives philosophiques variées de ses commentateurs. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/IXzsAQc4o9nCoao |
{"_index":"sire","_id":"1374","_score":null,"_source":{"id":1374,"authors_free":[{"id":2084,"entry_id":1374,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2113,"entry_id":1374,"agent_type":"person","is_normalised":null,"person_id":263,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aristote","free_first_name":"","free_last_name":"","norm_person":{"id":263,"first_name":"","last_name":"","full_name":"Aristoteles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118650130","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux","main_title":{"title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"},"abstract":"Cet article examine les diff\u00e9rentes interpr\u00e9tations du De caelo d\u2019Aristote par les commentateurs antiques ainsi que les d\u00e9fis pos\u00e9s par la structure de l\u2019ouvrage. Tandis qu\u2019Alexandre d\u2019Aphrodise consid\u00e8re ce trait\u00e9 comme une \u00e9tude globale du cosmos, les N\u00e9oplatoniciens, dont Jamblique et Syrien, estiment qu\u2019Aristote s\u2019int\u00e9resse avant tout \u00e0 la substance c\u00e9leste et \u00e0 son influence sur les \u00e9l\u00e9ments sublunaires. Simplicius rejette ces deux perspectives et affirme que le v\u00e9ritable objet du De caelo est l\u2019\u00e9tude des cinq \u00e9l\u00e9ments, en particulier de l\u2019\u00e9l\u00e9ment c\u00e9leste, qui donne son titre \u00e0 l\u2019ouvrage.\r\n\r\nL\u2019article explore \u00e9galement les difficult\u00e9s li\u00e9es \u00e0 la composition et \u00e0 la transmission des textes d\u2019Aristote. La philologie moderne sugg\u00e8re que nombre de ses ouvrages ne furent pas r\u00e9dig\u00e9s en une seule fois selon un plan pr\u00e9\u00e9tabli, mais plut\u00f4t constitu\u00e9s progressivement par l\u2019assemblage de monographies ind\u00e9pendantes. Cette gen\u00e8se particuli\u00e8re explique en partie les incoh\u00e9rences structurelles du De caelo. Aristote lui-m\u00eame semble ne pas avoir toujours poursuivi une coh\u00e9rence absolue dans la r\u00e9daction de ses trait\u00e9s, laissant parfois \u00e0 ses disciples et \u00e9diteurs posthumes, comme Andronicos de Rhodes et Tyrannion, le soin de regrouper ses \u00e9crits.\r\n\r\nL\u2019analyse montre que De caelo se divise en deux grands axes : l\u2019\u00e9tude de l\u2019univers dans son ensemble et l\u2019examen des corps \u00e9l\u00e9mentaires qui le composent. Les deux premiers livres portent principalement sur la nature et la structure du cosmos, tandis que la seconde moiti\u00e9 du trait\u00e9 se concentre sur les \u00e9l\u00e9ments sublunaires et leurs propri\u00e9t\u00e9s. Ainsi, les divergences interpr\u00e9tatives et les discontinuit\u00e9s textuelles du De caelo ne r\u00e9sultent pas uniquement d\u2019une r\u00e9daction h\u00e2tive ou d\u2019interventions ult\u00e9rieures, mais refl\u00e8tent aussi les m\u00e9thodes de travail d\u2019Aristote et les perspectives philosophiques vari\u00e9es de ses commentateurs.\r\n[introduction]","btype":1,"date":"1965","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IXzsAQc4o9nCoao","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":263,"full_name":"Aristoteles","role":{"id":1,"role_name":"author"}}],"book":{"id":1374,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux"]}
| Title | Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit |
| Type | Monograph |
| Language | German |
| Date | 1969 |
| Publication Place | Meisenheim am Glan |
| Publisher | Anton Hain |
| Series | Monographien zur Naturphilosophie |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Meyer, Hubert |
| Editor(s) | |
| Translator(s) |
Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious "difficulties" of Aristotle regarding time. The work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The "matter" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming. The other philosophy of time influencing Damascius and Simplicius is the more "idealist" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae. Simplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's "difficulties" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion. The central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the "now," which makes time the "now." Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical "time," the unenfolded structure of number, which, in turn, contains time or continual becoming. Simplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the "always" or "ever" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos. Simplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition. The interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship. PAUL J. W. MILLER |
| Online Resources | https://uni-koeln.sciebo.de/s/j5J79Ih6776sfuN |
{"_index":"sire","_id":"66","_score":null,"_source":{"id":66,"authors_free":[{"id":74,"entry_id":66,"agent_type":null,"is_normalised":null,"person_id":441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meyer, Hubert\u00a0","free_first_name":"Hubert","free_last_name":"Meyer","norm_person":{"id":441,"first_name":"Hubert","last_name":"Meyer","full_name":"Meyer, Hubert\u00a0","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit","main_title":{"title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"},"abstract":"Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious \"difficulties\" of Aristotle regarding time.\r\nThe work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The \"matter\" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming.\r\nThe other philosophy of time influencing Damascius and Simplicius is the more \"idealist\" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae.\r\nSimplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's \"difficulties\" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion.\r\nThe central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the \"now,\" which makes time the \"now.\" Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical \"time,\" the unenfolded structure of number, which, in turn, contains time or continual becoming.\r\nSimplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the \"always\" or \"ever\" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos.\r\nSimplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition.\r\nThe interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship.\r\nPAUL J. W. MILLER\r\n","btype":1,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j5J79Ih6776sfuN","doi_url":null,"categories":[],"authors":[{"id":441,"full_name":"Meyer, Hubert\u00a0","role":{"id":1,"role_name":"author"}}],"book":{"id":66,"pubplace":"Meisenheim am Glan","publisher":"Anton Hain","series":"Monographien zur Naturphilosophie","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"]}
| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AWQtFEHstD6bR1g |
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| Title | Saggi Sull'Aristotelismo Padovano Dal Secolo XIV Al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Florence |
| Publisher | G. G. Sansone |
| Categories | no categories |
| Author(s) | Bruno Nardi |
| Editor(s) | |
| Translator(s) |
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| Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Firenze |
| Publisher | Sansoni |
| Series | Studi sulla tradizione aristotelica nel Veneto |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | |
| Translator(s) |
Excerpt from Saggi sull'Aristotelismo Padovano: Dal Secolo XIV al XVI Altrettanto si dica della distinzione fra ciò che è vivo e ciò che è morto del pensiero del passato, quasi che potesse morire quel che non e' mai stato vivo, e che vivere non fosse un correre alla morte, cioe' un continuo rinnovarsi. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. [official abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/Kw4s0OFXuuzryqO |
{"_index":"sire","_id":"1454","_score":null,"_source":{"id":1454,"authors_free":[{"id":2465,"entry_id":1454,"agent_type":"person","is_normalised":1,"person_id":493,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nardi, Bruno","free_first_name":"Bruno","free_last_name":"Nardi","norm_person":{"id":493,"first_name":"Bruno","last_name":"Nardi","full_name":"Nardi, Bruno","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119470691","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Saggi sull'aristotelismo padovano: dal secolo XIV al XVI","main_title":{"title":"Saggi sull'aristotelismo padovano: dal secolo XIV al XVI"},"abstract":"Excerpt from Saggi sull'Aristotelismo Padovano: Dal Secolo XIV al XVI\r\n\r\nAltrettanto si dica della distinzione fra ci\u00f2 che \u00e8 vivo e ci\u00f2 che \u00e8 morto del pensiero del passato, quasi che potesse morire quel che non e' mai stato vivo, e che vivere non fosse un correre alla morte, cioe' un continuo rinnovarsi.\r\n\r\nAbout the Publisher\r\n\r\nForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com\r\n\r\nThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. [official abstract]","btype":1,"date":"1958","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Kw4s0OFXuuzryqO","doi_url":null,"categories":[],"authors":[{"id":493,"full_name":"Nardi, Bruno","role":{"id":1,"role_name":"author"}}],"book":{"id":1454,"pubplace":"Firenze","publisher":"Sansoni","series":"Studi sulla tradizione aristotelica nel Veneto","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Saggi sull'aristotelismo padovano: dal secolo XIV al XVI"]}
| Title | The Conflict between Paganism and Christianity in the Fourth Century |
| Type | Monograph |
| Language | English |
| Date | 1963 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | Momigliano, Arnaldo |
| Editor(s) | |
| Translator(s) |
The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
| Online Resources | https://uni-koeln.sciebo.de/s/13dkV1yegl5vCkm |
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| Title | The Renaissance discovery of classical antiquity |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Oxford – New York |
| Publisher | Blackwell |
| Categories | no categories |
| Author(s) | Weiss, Roberto |
| Editor(s) | |
| Translator(s) |
The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/HPSadnDcB3SDqXe |
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| Title | Zenone. Testimonianze e frammenti |
| Type | Monograph |
| Language | Italian |
| Date | 1963 |
| Publication Place | Florence |
| Publisher | La Nuova ltalia |
| Categories | no categories |
| Author(s) | Untersteiner, M. |
| Editor(s) | |
| Translator(s) |
Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l’ampio commento consentono di ricostruire l’immagine dell’Eleate, celebre per i suoi argomenti contro il movimento e la molteplicità. Emerge la figura di un filosofo consapevole che l’esistenza è una continua tensione tra l’unità realizzata dalla ragione (logos) e la molteplicità degli eventi offerti dall’esperienza, i quali vanno affrontati nella loro problematicità e anche contraddittorietà. Egli opera un attacco possente e complessivo alla realtà fenomenica, insegnando all’Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee. Lucia Palpacelli è docente di Storia della filosofia antica all’Università di Macerata. Tra i suoi scritti ricordiamo: L’«Eutidemo» di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). È tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Scholé, 2020). [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/GsDR2BtLWn5dXja |
{"_index":"sire","_id":"53","_score":null,"_source":{"id":53,"authors_free":[{"id":61,"entry_id":53,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Untersteiner, M.","free_first_name":"M.","free_last_name":"Untersteiner","norm_person":null}],"entry_title":"Zenone. Testimonianze e frammenti","main_title":{"title":"Zenone. Testimonianze e frammenti"},"abstract":"Questo volume offre la prima edizione integrale dei frammenti e delle testimonianze su Zenone di Elea, grande filosofo presocratico, allievo di Parmenide e padre della dialettica. La traduzione, con testo greco a fronte, e l\u2019ampio commento consentono di ricostruire l\u2019immagine dell\u2019Eleate, celebre per i suoi argomenti contro il movimento e la molteplicit\u00e0. Emerge la figura di un filosofo consapevole che l\u2019esistenza \u00e8 una continua tensione tra l\u2019unit\u00e0 realizzata dalla ragione (logos) e la molteplicit\u00e0 degli eventi offerti dall\u2019esperienza, i quali vanno affrontati nella loro problematicit\u00e0 e anche contraddittoriet\u00e0. Egli opera un attacco possente e complessivo alla realt\u00e0 fenomenica, insegnando all\u2019Occidente a misurarsi con le aporie, tanto che i suoi paradossi sono ancora al centro della filosofia, della fisica e della matematica contemporanee.\r\n\r\nLucia Palpacelli \u00e8 docente di Storia della filosofia antica all\u2019Universit\u00e0 di Macerata. Tra i suoi scritti ricordiamo: L\u2019\u00abEutidemo\u00bb di Platone. Una commedia straordinariamente seria (Vita e Pensiero, 2009); Aristotele interprete di Platone. Anima e cosmo (Morcelliana, 2013). \u00c8 tra gli autori di Filosofia antica. Una prospettiva multifocale, a cura di Arianna Fermani e Maurizio Migliori (Schol\u00e9, 2020). [author's abstract]","btype":1,"date":"1963","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GsDR2BtLWn5dXja","doi_url":null,"categories":[],"authors":[],"book":{"id":53,"pubplace":"Florence","publisher":"La Nuova ltalia","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Zenone. Testimonianze e frammenti"]}
| Title | ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel |
| Type | Monograph |
| Language | German |
| Date | 1970 |
| Publication Place | München |
| Publisher | Fink |
| Categories | no categories |
| Author(s) | Schmalzriedt, Egidius |
| Editor(s) | |
| Translator(s) |
Der Text behandelt die Frühgeschichte griechischer Buchtitel. Es geht um die Frage, ob die Titel von den Autoren selbst stammten oder später hinzugefügt wurden. Besonders wird der Titel 'Über die Natur' untersucht, der mehreren vorsokratischen Philosophen zugeschrieben wurde. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/gRcN0uGzzLUsJhw |
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