Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 1991
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 1991
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed. In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. [author's abstract]

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John Philoponus' criticism of Aristotle's theory of aether, 1988
By: Wildberg, Christian
Title John Philoponus' criticism of Aristotle's theory of aether
Type Monograph
Language English
Date 1988
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 16
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)
The foremost aim of the contra Aristotelem is the denial of the thesis that the world is eternal. Apart from his rejection of Aristotle's argu-ments for the eternity of motion and time,21 Philoponus' criticism focuses on Aristotle's cosmology, in particular the seminal theory of aether. In books I —V of the original treatise Philoponus cites the arguments put forward in De cáelo 12 — 4 and attempts to refute them systematically.22 Due to the fragmentation of the treatise his objections can no longer be considered within their original context, and quite often the significance of particular points against Aristotle is not im-mediately obvious. In order to do Philoponus' arguments justice, one must analyse Aristotle's theory of aether before one embarks on commeriting on Philoponus' critique. Consequently, the present study con-sists of two major sections. The first part discusses the methodology and arguments of Aristotle's presentation of the theory of aether. Its aim is to understand and evaluate this important episode of ancient science within the framework of Aristotle's general physical theory. The second part deals with Philoponus' objections to the postu-lation of aether. The commentary attempts to evaluate the significance of the fragments of books I —V as a critique of Aristotle and, at the same time, to cast light on their relevance in the context of Philoponus' alternative cosmological theory. The essay concludes with a summary comparison of Aristotle's and Philoponus' cosmological tenets and a discussion of the importance of the contra Aristotelem when viewed as a stage in Philoponus' continuous doctrinal development which culminates in the application of impetus theory to the curvilinear movements of the heavens. [Introduction p. 4-5]

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Philoponus: Against Aristotle on the Eternity of the World, 1987
By: Philoponos, Johannes,
Title Philoponus: Against Aristotle on the Eternity of the World
Type Monograph
Language English
Date 1987
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Philoponos, Johannes
Editor(s)
Translator(s) Wildberg, Christian(Wildberg, Christian) .
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract]

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  • PAGE 1 OF 1
John Philoponus' criticism of Aristotle's theory of aether, 1988
By: Wildberg, Christian
Title John Philoponus' criticism of Aristotle's theory of aether
Type Monograph
Language English
Date 1988
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 16
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)
The  foremost aim  of the  contra  Aristotelem    is the denial  of the  thesis  that  the  world  is  eternal.  Apart  from  his  rejection  of  Aristotle's  argu-ments   for  the  eternity   of  motion   and  time,21   Philoponus'   criticism   focuses  on  Aristotle's  cosmology,  in  particular  the  seminal  theory  of  aether.   In  books   I —V  of  the  original   treatise  Philoponus  cites   the   arguments  put  forward  in  De  cáelo  12 — 4  and  attempts  to  refute  them  systematically.22  Due  to  the  fragmentation  of  the  treatise  his  objections  can  no  longer  be  considered  within  their  original  context,  and  quite  often  the  significance  of  particular  points  against  Aristotle  is  not  im-mediately  obvious.  In  order  to  do  Philoponus'  arguments  justice,  one  must  analyse  Aristotle's  theory  of  aether  before  one  embarks  on  commeriting  on  Philoponus'  critique.  Consequently,  the  present  study  con-sists  of  two  major  sections.  The  first  part  discusses  the  methodology  and  arguments  of  Aristotle's  presentation  of  the  theory  of  aether.  Its  aim  is  to  understand  and  evaluate  this  important  episode  of  ancient  science  within  the  framework  of  Aristotle's  general  physical  theory.  The  second  part  deals  with  Philoponus'  objections  to  the  postu-lation  of  aether.  The  commentary  attempts  to  evaluate  the  significance  of    the  fragments  of  books  I —V  as  a  critique  of  Aristotle  and,  at  the  same time,  to cast  light  on their  relevance  in  the  context  of  Philoponus'  alternative  cosmological  theory.  The  essay  concludes  with  a summary  comparison  of Aristotle's  and  Philoponus'  cosmological  tenets  and  a  discussion  of  the  importance  of  the  contra   Aristotelem    when  viewed  as  a stage  in Philoponus'  continuous  doctrinal  development  which  culminates  in  the  application  of  impetus  theory  to  the  curvilinear  movements  of  the  heavens.  [Introduction p. 4-5]

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Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 1991
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 1991
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed.

In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. [author's abstract]

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Philoponus: Against Aristotle on the Eternity of the World, 1987
By: Philoponos, Johannes,
Title Philoponus: Against Aristotle on the Eternity of the World
Type Monograph
Language English
Date 1987
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Philoponos, Johannes
Editor(s)
Translator(s) Wildberg, Christian(Wildberg, Christian)
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract]

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