Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
Type | Article |
Language | English |
Date | 1999 |
Journal | Hyperboreus |
Volume | 5 |
Issue | 1 |
Pages | 107–124 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | |
Translator(s) |
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
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Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
Type | Article |
Language | English |
Date | 1999 |
Journal | Hyperboreus |
Volume | 5 |
Issue | 1 |
Pages | 107–124 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | |
Translator(s) |
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
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