Prolegomena to the Study of Philoponus' contra Aristotelem, 1987
By: Wildberg, Christian, Sorabji, Richard (Ed.)
Title Prolegomena to the Study of Philoponus' contra Aristotelem
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 197-209
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Sorabji, Richard
Translator(s)
Judging from the number and content of his commentaries, Philoponus was a thinker in the Aristotelian tradition. One of his major achievements lies in the fact that as a commentator he accepted and developed the heritage of his teacher Ammonius. For that reason alone it is remarkable that he composed a treatise which attacked vital topics of Aristotle’s philosophy with little compromise. Although it is true that throughout Antiquity many philosophers ventured to criticise the great Aristotle, one may agree that Philoponus did so, as Cesare Cremonini put it in 1616, ‘more sharply than anyone’ (acerrime omnium).' Where does this attack fit into the context of Philoponus’doctrinal development? No doubt his outspoken critique of Aristotle in the de Aetemitate Mundi contra Aristotelem somehow swayed Philoponus to desert the philosophical and join the theological camp. But the story is probably more complex. The general point of dissent was, as the title indicates, the doctrine of the eternity of the world. Being a Christian, Philoponus perhaps possessed a particular motivation for launching his attack - as a feat of praeparatio evangélica. This fact has been sufficiently recognised and appreciated. Less appreciated and studied, however, has been the philosophical side, i.e. the actual argument and structure of the treatise in question. Since it has not survived the content must be reconstructed from a number of substantial fragments found mainly in the commentaries of Philoponus’ adversary Simplicius. An adequate treatment of the double controversy Simplicius v Philoponus v Aristotle would fill a volume on its own and cannot be the subject of this chapter.2 Instead, I will attempt to revise apparently firmly established views about the treatise, in particular its composition and date. This, it is hoped, may lead to a revised view of that treatise and at the same time encourage a more advanced study of Philoponus’ doctrinal development in general. [introduction p. 197-198]

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One of his major achievements lies in \r\nthe fact that as a commentator he accepted and developed the heritage of his teacher Ammonius. For that reason alone it is remarkable that he composed a treatise which attacked vital topics of Aristotle\u2019s philosophy with little compromise. Although it is true that throughout Antiquity many philosophers ventured to criticise the great Aristotle, one may agree that Philoponus did so, as Cesare Cremonini put it in 1616, \u2018more sharply than anyone\u2019 (acerrime omnium).' Where does this attack fit into the context of Philoponus\u2019doctrinal development? No doubt his outspoken critique of Aristotle in the de Aetemitate Mundi contra Aristotelem somehow swayed Philoponus to desert the philosophical and join the theological camp. But the story is probably more complex. The general point of dissent was, as the title indicates, the doctrine of the eternity of the world. Being a Christian, Philoponus perhaps possessed a \r\nparticular motivation for launching his attack - as a feat of praeparatio evang\u00e9lica. This fact has been sufficiently recognised and appreciated. Less appreciated and studied, however, has been the philosophical side, i.e. the actual argument and structure of the treatise in question. Since it has not survived the content must be reconstructed from a number of substantial fragments found mainly in the commentaries of Philoponus\u2019 adversary Simplicius. An adequate treatment of the double controversy Simplicius v Philoponus v Aristotle would fill a volume on its own and cannot be the subject of this chapter.2 Instead, I will attempt to revise apparently firmly established views about the treatise, in particular its composition and date. This, it is hoped, may lead to a revised view of that treatise and at the same time encourage a more advanced study of Philoponus\u2019 doctrinal development in general. 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  • PAGE 1 OF 1
Prolegomena to the Study of Philoponus' contra Aristotelem, 1987
By: Wildberg, Christian, Sorabji, Richard (Ed.)
Title Prolegomena to the Study of Philoponus' contra Aristotelem
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 197-209
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Sorabji, Richard
Translator(s)
Judging from the number and content of his commentaries, Philoponus was a thinker in the Aristotelian  tradition.  One of his  major achievements lies in 
the fact that as a commentator he accepted and developed the heritage of his teacher Ammonius. For that reason alone it is remarkable that he composed a treatise  which  attacked  vital  topics  of  Aristotle’s  philosophy  with  little compromise. Although it is true that throughout Antiquity many philosophers ventured to criticise the great Aristotle, one may agree that Philoponus did so,  as Cesare Cremonini put it in 1616, ‘more sharply than anyone’ (acerrime omnium).' Where does this attack fit into the context of Philoponus’doctrinal development? No doubt his outspoken critique of Aristotle in the de Aetemitate Mundi  contra  Aristotelem  somehow  swayed  Philoponus  to  desert  the philosophical and join the theological camp.  But the story is probably more complex. The general point of dissent was, as the title indicates, the doctrine of the eternity of the world. Being a Christian, Philoponus perhaps possessed a 
particular  motivation  for  launching  his  attack  -   as  a  feat  of praeparatio evangélica.  This  fact  has  been  sufficiently  recognised  and  appreciated.  Less appreciated and  studied,  however,  has been  the  philosophical side,  i.e.  the actual  argument  and  structure of the treatise  in  question.  Since  it  has  not survived  the  content  must  be  reconstructed  from  a  number  of substantial fragments  found  mainly  in  the  commentaries  of  Philoponus’  adversary Simplicius.  An  adequate  treatment of the  double  controversy Simplicius  v Philoponus  v Aristotle  would  fill  a  volume  on  its  own and  cannot  be  the subject of this chapter.2  Instead,  I will  attempt  to revise apparently  firmly established views about the treatise, in particular its composition and date. This, it is hoped,  may lead to a revised view of that treatise and at the same  time encourage a more advanced study of Philoponus’ doctrinal development in general. [introduction p. 197-198]

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Being a Christian, Philoponus perhaps possessed a \r\nparticular motivation for launching his attack - as a feat of praeparatio evang\u00e9lica. This fact has been sufficiently recognised and appreciated. Less appreciated and studied, however, has been the philosophical side, i.e. the actual argument and structure of the treatise in question. Since it has not survived the content must be reconstructed from a number of substantial fragments found mainly in the commentaries of Philoponus\u2019 adversary Simplicius. An adequate treatment of the double controversy Simplicius v Philoponus v Aristotle would fill a volume on its own and cannot be the subject of this chapter.2 Instead, I will attempt to revise apparently firmly established views about the treatise, in particular its composition and date. This, it is hoped, may lead to a revised view of that treatise and at the same time encourage a more advanced study of Philoponus\u2019 doctrinal development in general. 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