Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus, 1999
By: Wildberg, Christian
Title Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus
Type Article
Language English
Date 1999
Journal Hyperboreus
Volume 5
Issue 1
Pages 107–124
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion]

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Simplicius (fl. first half of 6th century AD), 1998
By: Wildberg, Christian, Craig, Edward (Ed.)
Title Simplicius (fl. first half of 6th century AD)
Type Book Section
Language English
Date 1998
Published in Routledge Encyclopedia of Philosophy (Vol. 8)
Pages 788-791
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Craig, Edward
Translator(s)
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity. The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch nicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz­ weise geschehen;* nicht etwa, um mit diesem Desiderat die vor­ letzte Lücke im Geforsch des Wissenschaftsbetriebes zu schliessen, sondern vielmehr weil mitunter aus der Beschäftigung mit Gerin­ gem ein verhältnismäßig großer Nutzen erwächst, w as einer um­ gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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  • PAGE 1 OF 1
Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus, 1999
By: Wildberg, Christian
Title Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus
Type Article
Language English
Date 1999
Journal Hyperboreus
Volume 5
Issue 1
Pages 107–124
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)
The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion]

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Simplicius (fl. first half of 6th century AD), 1998
By: Wildberg, Christian, Craig, Edward (Ed.)
Title Simplicius (fl. first half of 6th century AD)
Type Book Section
Language English
Date 1998
Published in Routledge Encyclopedia of Philosophy (Vol. 8)
Pages 788-791
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Craig, Edward
Translator(s)
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity.  The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch 
nicht geschrieben.  Im folgenden  Beitrag soll es zumindest ansatz­
weise  geschehen;*  nicht  etwa,  um   mit  diesem Desiderat  die  vor­
letzte Lücke im  Geforsch des Wissenschaftsbetriebes zu schliessen, 
sondern vielmehr weil mitunter  aus  der Beschäftigung mit Gerin­
gem ein verhältnismäßig großer  Nutzen  erwächst, w as einer um­
gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Zur \u00dcberlieferung des Anf\u00fchrungszeichens","main_title":{"title":"Simplicius und das Zitat. Zur \u00dcberlieferung des Anf\u00fchrungszeichens"},"abstract":"Eine Geschichte der so gel\u00e4ufigen \"G\u00e4nsef\u00fc\u00dfchen\" ist bislang noch \r\nnicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz\u00ad\r\nweise geschehen;* nicht etwa, um mit diesem Desiderat die vor\u00ad\r\nletzte L\u00fccke im Geforsch des Wissenschaftsbetriebes zu schliessen, \r\nsondern vielmehr weil mitunter aus der Besch\u00e4ftigung mit Gerin\u00ad\r\ngem ein verh\u00e4ltnism\u00e4\u00dfig gro\u00dfer Nutzen erw\u00e4chst, w as einer um\u00ad\r\ngekehrten Verh\u00e4ltnism\u00e4\u00dfigkeit allemal vorzuziehen ist. 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