Neoplatonists on the causes of vegetative life, 2015
By: Wilberding, James, Marmodoro, Anna (Ed.), Prince, Brian (Ed.)
Title Neoplatonists on the causes of vegetative life
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 171-185
Categories no categories
Author(s) Wilberding, James
Editor(s) Marmodoro, Anna , Prince, Brian
Translator(s)
In the Neoplatonism of late antiquity there was an exciting and revolution­ ary development in the understanding of the aetiology involved in the generation of living things, and here it will be argued that this extended all the way to the Neoplatonic understanding of the causes of vegetative life. In a way, this should come as no surprise. Hippocratics, Aristotle and Galen had all viewed the processes involved in the generation of plants as analogous to those in the generation of embryos.1 In fact, the embryo was commonly held to have the life-status of a plant, with the mother taking on the role of the earth, at least at the earliest stages of its generation.2 As a result, these thinkers saw the same causal models that govern the gener­ ation of embryos at work in the generation of plants. Indeed, Galen even advises those who wish to investigate the formation of embryos to begin by looking into the generation of plants, The above-mentioned analogy is certainly part of the motivation behind Galen’s counsel, but equally important is that plants are simpler, in terms of both their physiology and their psychology, and thus more perspicuous objects of study. This is what gives us ‘hope to discover among the plants [biological] adminis­ tration in its pure and unadulterated form’.* What is surprising is the conception of vegetative generation and life that results for Neoplatonists. For, as I shall show here, they ultimately concluded that the vegetative souls of individual plants are not self-sufficient. That is to say, the depend­ ence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the psychological domain of their life activities. [pp.. 171 ff.]

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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. 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  • PAGE 1 OF 1
Neoplatonists on the causes of vegetative life, 2015
By: Wilberding, James, Marmodoro, Anna (Ed.), Prince, Brian (Ed.)
Title Neoplatonists on the causes of vegetative life
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 171-185
Categories no categories
Author(s) Wilberding, James
Editor(s) Marmodoro, Anna , Prince, Brian
Translator(s)
In  the  Neoplatonism  of late  antiquity  there  was  an  exciting  and  revolution­
ary  development  in  the  understanding  of  the  aetiology  involved  in  the 
generation  of living  things,  and  here  it  will  be  argued  that  this  extended  all 
the  way  to  the  Neoplatonic  understanding  of  the  causes  of vegetative  life. 
In  a  way,  this  should  come  as  no  surprise.  Hippocratics,  Aristotle  and 
Galen  had  all  viewed  the  processes  involved  in  the  generation  of plants  as 
analogous  to  those  in  the  generation  of embryos.1  In  fact,  the  embryo  was 
commonly  held  to  have  the  life-status  of  a  plant,  with  the  mother  taking 
on  the  role  of the  earth,  at  least  at the  earliest  stages  of its  generation.2 As  a 
result,  these  thinkers  saw  the  same  causal  models  that  govern  the  gener­
ation  of  embryos  at  work  in  the  generation  of  plants.  Indeed,  Galen  even 
advises  those  who  wish  to  investigate  the  formation  of embryos  to  begin  by 
looking  into  the  generation  of  plants,  The  above-mentioned  analogy  is 
certainly  part  of  the  motivation  behind  Galen’s  counsel,  but  equally 
important  is  that  plants  are  simpler,  in  terms  of  both  their  physiology 
and  their  psychology,  and  thus  more  perspicuous  objects  of  study.  This  is 
what  gives  us  ‘hope  to  discover  among  the  plants  [biological]  adminis­
tration  in  its  pure  and  unadulterated  form’.*  What  is  surprising  is  the 
conception  of vegetative  generation  and  life  that  results  for  Neoplatonists. 
For,  as  I  shall  show  here,  they  ultimately  concluded  that  the  vegetative 
souls  of individual  plants  are  not  self-sufficient.  That  is  to  say,  the  depend­
ence of individual plants on the earth, in terms of both their generation and  their  preservation,  extends  beyond  mere  nutritive  needs  into  the 
psychological domain of their life activities. [pp.. 171 ff.]

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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. 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  • PAGE 1 OF 1