| Title | How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Pages | 49-59 |
| Categories | no categories |
| Author(s) | Van Riel, Gerd |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
| This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/4sTBxaCtUI00UWB |
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| Title | How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Pages | 49-59 |
| Categories | no categories |
| Author(s) | Van Riel, Gerd |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/4sTBxaCtUI00UWB |
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