Title | Formal Argument and Olympiodorus’ Development as a Plato-Commentator |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 210-241 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Olympiodorus led the Platonist school of philosophy at Alexandria for several decades in the sixth century, and both Platonic and Aristotelian commentaries ascribed to him survive. During this time the school’s attitude to the teaching of Aristotelian syllogistic, originally owing something to Ammonius, changed markedly, with an early tendency to reinforce the teaching of syllogistic even in Platonist lectures giving way to a greater awareness of its limitations. The vocabulary for arguments and their construction becomes far commoner than the language of syllogistic and syllogistic figures, and also of demonstration. I discuss the value of these changes for the dating of certain works, especially where the text lectured on does not demand different emphases. The commitment to argument rather than to authority continues, but a greater emphasis eventually falls on the establishment of the premises than on formal validity. |
Online Resources | https://uni-koeln.sciebo.de/s/5sE7J9nmDwQKOuK |
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Title | Brill's Companion to the Reception of Plato in Antiquity |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Boston |
Publisher | Brill |
Series | Brill's companions to classical reception |
Volume | 13 |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. |
Online Resources | https://uni-koeln.sciebo.de/s/XeXBujnRbfSUKYF |
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Title | Simplicius of Cilicia: Plato's last interpreter |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Brill's Companion to the Reception of Plato in Antiquity |
Pages | 569-579 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristotle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Simplicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the Enchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good working picture of how Simplicius read him. [Introduction, pp. 569 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/0vKTn6WTHOuGWRm |
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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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Title | Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | The Neoplatonic Socrates |
Pages | 127-142 |
Categories | no categories |
Author(s) | Lawrence, Marilynn |
Editor(s) | Layne, Danielle A. , Tarrant, Harold |
Translator(s) |
This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA |
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Title | The Neoplatonic Socrates |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Philadelphia |
Publisher | University of Pennsylvania Press |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Layne, Danielle A. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/yKuZkWOxVee1m8G |
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Title | Eudorus and the Early Platonist Interpretation of the "Categories" |
Type | Article |
Language | English |
Date | 2008 |
Journal | Laval théologique et philosophique |
Volume | 64 |
Issue | 3 |
Pages | 583-595 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
The hermeneutic tradition concerning Aristotle’s Categories goes back to Eudorus and his contemporaries in the first century BC. Initially a perplexing text, it forces the Platonist to consider a variety of new dialectical questions. The criticisms of Eudorus demonstrate the desire for orderly arrangements, and pose questions that the hermeneutic tradition, culminating in the magnificent commentary of Simplicius, would try to answer. His pursuit of a critical agenda does not warrant the label “anti-Aristotelian” or “polemical”, but it does show why he preferred to be known as an Academic than as a Peripatetic. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/iC06bZZXGF8tDws |
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Title | Reading Plato in antiquity |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices. |
Online Resources | https://uni-koeln.sciebo.de/s/Um99Wek9pWVfNRx |
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Title | The Transformation of Plato and Aristotle |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Reading Plato in antiquity |
Pages | 185-193 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185] |
Online Resources | https://uni-koeln.sciebo.de/s/YFmpIbijKOlOG8v |
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Title | Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | The Neoplatonic Socrates |
Pages | 127-142 |
Categories | no categories |
Author(s) | Lawrence, Marilynn |
Editor(s) | Layne, Danielle A. , Tarrant, Harold |
Translator(s) |
This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA |
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Title | Brill's Companion to the Reception of Plato in Antiquity |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Boston |
Publisher | Brill |
Series | Brill's companions to classical reception |
Volume | 13 |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. |
Online Resources | https://uni-koeln.sciebo.de/s/XeXBujnRbfSUKYF |
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Title | Eudorus and the Early Platonist Interpretation of the "Categories" |
Type | Article |
Language | English |
Date | 2008 |
Journal | Laval théologique et philosophique |
Volume | 64 |
Issue | 3 |
Pages | 583-595 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
The hermeneutic tradition concerning Aristotle’s Categories goes back to Eudorus and his contemporaries in the first century BC. Initially a perplexing text, it forces the Platonist to consider a variety of new dialectical questions. The criticisms of Eudorus demonstrate the desire for orderly arrangements, and pose questions that the hermeneutic tradition, culminating in the magnificent commentary of Simplicius, would try to answer. His pursuit of a critical agenda does not warrant the label “anti-Aristotelian” or “polemical”, but it does show why he preferred to be known as an Academic than as a Peripatetic. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/iC06bZZXGF8tDws |
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Title | Formal Argument and Olympiodorus’ Development as a Plato-Commentator |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 210-241 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Olympiodorus led the Platonist school of philosophy at Alexandria for several decades in the sixth century, and both Platonic and Aristotelian commentaries ascribed to him survive. During this time the school’s attitude to the teaching of Aristotelian syllogistic, originally owing something to Ammonius, changed markedly, with an early tendency to reinforce the teaching of syllogistic even in Platonist lectures giving way to a greater awareness of its limitations. The vocabulary for arguments and their construction becomes far commoner than the language of syllogistic and syllogistic figures, and also of demonstration. I discuss the value of these changes for the dating of certain works, especially where the text lectured on does not demand different emphases. The commitment to argument rather than to authority continues, but a greater emphasis eventually falls on the establishment of the premises than on formal validity. |
Online Resources | https://uni-koeln.sciebo.de/s/5sE7J9nmDwQKOuK |
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Title | Reading Plato in antiquity |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices. |
Online Resources | https://uni-koeln.sciebo.de/s/Um99Wek9pWVfNRx |
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Title | Simplicius of Cilicia: Plato's last interpreter |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Brill's Companion to the Reception of Plato in Antiquity |
Pages | 569-579 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristotle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Simplicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the Enchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good working picture of how Simplicius read him. [Introduction, pp. 569 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/0vKTn6WTHOuGWRm |
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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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The volume is divided into three sections: \u2018Early Developments in Reception\u2019 (four chapters); \u2018Early Imperial Reception\u2019 (nine chapters); and \u2018Early Christianity and Late Antique Platonism\u2019 (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. 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Title | The Neoplatonic Socrates |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Philadelphia |
Publisher | University of Pennsylvania Press |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Layne, Danielle A. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/yKuZkWOxVee1m8G |
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Title | The Transformation of Plato and Aristotle |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Reading Plato in antiquity |
Pages | 185-193 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185] |
Online Resources | https://uni-koeln.sciebo.de/s/YFmpIbijKOlOG8v |
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