Title | The text of Simplicius’s Commentary on Aristotle’s Physics and the question of supralinear omicron in Greek manuscripts |
Type | Article |
Language | English |
Date | 2014 |
Journal | Revue d’histoire des textes |
Volume | 9 |
Pages | 351-358 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
This paper tries to establish that supralinear omicron is not, as most elementary introductions to Greek paleography have it, a simple abbreviation for the ending omicron-sigma. Rather, it was originally a symbol for suspension that later medieval scribes used also for other subordinated purposes which are impossible to classify. Some examples will be given in what follows. For a long time this interpretation had seemed so obvious to me that during a 1985 colloquium on Simplicius in Paris, it surprised me that some members of the audience objected that supralinear omicron is simply an abbreviation for omicron-sigma. As this occurred during my discussion of a passage of Simplicius’s Commentary on Aristotle’s Physics, and as several of my examples come from that work, it is convenient to give a list of the manuscripts used by Diels and also of additional prim ary witnesses either rejected by, or not known to him. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/euNEGjD514bsBaT |
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Title | Speusippus and Aristotle on Homonymy and Synonymy |
Type | Article |
Language | English |
Date | 1978 |
Journal | Hermes |
Volume | 106 |
Issue | 1 |
Pages | 73-99 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
Modern scholarship since the middle of the last century has generally accepted it as an established fact that Speusippus made an exhaustive classification of words or names (onomata) in relation to the concepts they express and that he gave definitions of homonyma and synonyma only in reference to words and their meanings. That is to say, for him, homonyma and synonyma are properties of linguistic terms and not of things, whereas for Aristotle, especially in the first chapter of the Categories, they are properties of things. In 1904, E. Hambruch attempted to show that sometimes Aristotle himself uses synonyma in the Speusippean sense just outlined and that in so doing, he was influenced by Speusippus. This thesis of Hambruch has been accepted by several scholars, including Lang, Stenzel, and Cherniss. Although some doubts about its soundness were expressed from different perspectives, it was only in 1971 that Mr. Jonathan Barnes made a systematic assault on it. Barnes contends, first, that Speusippus’s conception of homonyma and synonyma is essentially the same as that of Aristotle, with the slight differences between their respective definitions being trivial, and second, that even though Aristotle occasionally uses homonyma and synonyma as properties of linguistic terms, this is because Aristotle's use of these words is not as rigid as the Categories might suggest. Barnes argues that Aristotle could not have been influenced by Speusippus, because Speusippus conceived homonymy and synonymy as properties of things, and, in any case, if influence were assumed, it could as well have been Aristotle influencing Speusippus. Though I believe Barnes’ two main contentions are mistaken, I am here mainly concerned with the first part of his thesis. If he were right in believing that, for Speusippus, homonyma and synonyma are properties of things and not of names or linguistic terms, then Hambruch’s notion that Speusippus influenced Aristotle when the latter uses synonymon as a property of names would be wrong, even if Barnes were mistaken in his analysis of the Aristotelian passages he reviews in the second part of his paper. On the other hand, if Speusippus's classification is truly of onomata, then, since Barnes himself admits that Aristotle sometimes uses homonyma and synonyma as properties of names, the influence of Speusippus on Aristotle is at least possible. It becomes plausible and probable—regardless of the relative chronology of their respective works—when it is seen, as I shall try to show, that in some cases, Aristotle is in fact attacking doctrines that presuppose a use of homonyma and synonyma such as can be ascribed to Speusippus or is using synonymon in the Speusippean sense, different from Aristotle's own notion of synonymous words. [introduction p. 73-75] |
Online Resources | https://uni-koeln.sciebo.de/s/DXL3umbA2JfHxYC |
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Title | Speusippus and Aristotle on Homonymy and Synonymy |
Type | Article |
Language | English |
Date | 1978 |
Journal | Hermes |
Volume | 106 |
Issue | 1 |
Pages | 73-99 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
Modern scholarship since the middle of the last century has generally accepted it as an established fact that Speusippus made an exhaustive classification of words or names (onomata) in relation to the concepts they express and that he gave definitions of homonyma and synonyma only in reference to words and their meanings. That is to say, for him, homonyma and synonyma are properties of linguistic terms and not of things, whereas for Aristotle, especially in the first chapter of the Categories, they are properties of things. In 1904, E. Hambruch attempted to show that sometimes Aristotle himself uses synonyma in the Speusippean sense just outlined and that in so doing, he was influenced by Speusippus. This thesis of Hambruch has been accepted by several scholars, including Lang, Stenzel, and Cherniss. Although some doubts about its soundness were expressed from different perspectives, it was only in 1971 that Mr. Jonathan Barnes made a systematic assault on it. Barnes contends, first, that Speusippus’s conception of homonyma and synonyma is essentially the same as that of Aristotle, with the slight differences between their respective definitions being trivial, and second, that even though Aristotle occasionally uses homonyma and synonyma as properties of linguistic terms, this is because Aristotle's use of these words is not as rigid as the Categories might suggest. Barnes argues that Aristotle could not have been influenced by Speusippus, because Speusippus conceived homonymy and synonymy as properties of things, and, in any case, if influence were assumed, it could as well have been Aristotle influencing Speusippus. Though I believe Barnes’ two main contentions are mistaken, I am here mainly concerned with the first part of his thesis. If he were right in believing that, for Speusippus, homonyma and synonyma are properties of things and not of names or linguistic terms, then Hambruch’s notion that Speusippus influenced Aristotle when the latter uses synonymon as a property of names would be wrong, even if Barnes were mistaken in his analysis of the Aristotelian passages he reviews in the second part of his paper. On the other hand, if Speusippus's classification is truly of onomata, then, since Barnes himself admits that Aristotle sometimes uses homonyma and synonyma as properties of names, the influence of Speusippus on Aristotle is at least possible. It becomes plausible and probable—regardless of the relative chronology of their respective works—when it is seen, as I shall try to show, that in some cases, Aristotle is in fact attacking doctrines that presuppose a use of homonyma and synonyma such as can be ascribed to Speusippus or is using synonymon in the Speusippean sense, different from Aristotle's own notion of synonymous words. [introduction p. 73-75] |
Online Resources | https://uni-koeln.sciebo.de/s/DXL3umbA2JfHxYC |
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Title | The text of Simplicius’s Commentary on Aristotle’s Physics and the question of supralinear omicron in Greek manuscripts |
Type | Article |
Language | English |
Date | 2014 |
Journal | Revue d’histoire des textes |
Volume | 9 |
Pages | 351-358 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
This paper tries to establish that supralinear omicron is not, as most elementary introductions to Greek paleography have it, a simple abbreviation for the ending omicron-sigma. Rather, it was originally a symbol for suspension that later medieval scribes used also for other subordinated purposes which are impossible to classify. Some examples will be given in what follows. For a long time this interpretation had seemed so obvious to me that during a 1985 colloquium on Simplicius in Paris, it surprised me that some members of the audience objected that supralinear omicron is simply an abbreviation for omicron-sigma. As this occurred during my discussion of a passage of Simplicius’s Commentary on Aristotle’s Physics, and as several of my examples come from that work, it is convenient to give a list of the manuscripts used by Diels and also of additional prim ary witnesses either rejected by, or not known to him. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/euNEGjD514bsBaT |
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