{"_index":"sire","_id":"1388","_score":null,"_source":{"id":1388,"authors_free":[{"id":2147,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2148,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":337,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brams, Jozef","free_first_name":"Jozef","free_last_name":"Brams","norm_person":{"id":337,"first_name":"Jozef","last_name":"Brams","full_name":"Brams, Jozef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145645712","viaf_url":"","db_url":"","from_claudius":null}},{"id":2149,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":338,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Vanhamel, Willy","free_first_name":"Willy","free_last_name":"Vanhamel","norm_person":{"id":338,"first_name":"Willy","last_name":"Vanhamel","full_name":"Vanhamel, Willy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/141109661","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Guillaume de Moerbeke et Saint Thomas","main_title":{"title":"Guillaume de Moerbeke et Saint Thomas"},"abstract":"On peut difficilement expliquer l\u2019utilisation privil\u00e9gi\u00e9e des traductions de Moerbeke dont t\u00e9moigne l\u2019\u0153uvre de saint Thomas, si on n\u2019admet pas que les deux hommes aient \u00e9t\u00e9 en relation directe. Certes, Guillaume a commenc\u00e9 son projet de traduction sans l\u2019initiative ou l\u2019encouragement de Thomas. Mais, quand ce dernier eut pris connaissance du travail de son confr\u00e8re (probablement lors d\u2019une rencontre \u00e0 Viterbe), il a commenc\u00e9 \u00e0 utiliser ses traductions. Il est m\u00eame probable qu\u2019il a command\u00e9 quelques fois lui-m\u00eame une traduction. Les donn\u00e9es manquent pour pouvoir parler d\u2019une v\u00e9ritable collaboration entre les deux hommes.\r\n\r\nD\u2019ailleurs, je n\u2019ai pas l\u2019impression que leurs int\u00e9r\u00eats intellectuels \u00e9taient convergents. Si on peut prendre le prologue de la Perspectiva de Witelo comme un t\u00e9moignage indirect sur la pens\u00e9e de Guillaume, il semble qu\u2019il avait une pr\u00e9f\u00e9rence pour une philosophie platonisante, avec un int\u00e9r\u00eat particulier pour la philosophie de la nature et l\u2019astronomie (-logie?). Il avait probablement plus de connaturalit\u00e9 intellectuelle avec son jeune ami et compatriote Henri Bate (qui lui a d\u00e9di\u00e9 son trait\u00e9 sur la composition de l\u2019astrolabe) qu\u2019avec le th\u00e9ologien-philosophe Thomas d\u2019Aquin.\r\n\r\nQuoi qu\u2019il en soit, il est hors de doute que Thomas a pu profiter largement du travail de son confr\u00e8re. Selon la tradition, Thomas aurait pris des initiatives pour obtenir de nouvelles traductions d\u2019Aristote. Les faits que nous avons examin\u00e9s ne sont pas en contradiction avec ce t\u00e9moignage. Mais, comme il arrive fr\u00e9quemment dans une tradition hagiographique, on accentue tellement les exploits du h\u00e9ros principal qu\u2019on a tendance \u00e0 r\u00e9duire l\u2019activit\u00e9 des contemporains \u00e0 celle de \u00ab collaborateurs \u00bb et \u00e0 minimiser leur apport original.\r\n\r\nD\u2019o\u00f9 la tradition que Guillaume de Moerbeke aurait entrepris tout son travail ad instantiam fratris Thomae. L\u2019\u00e9tude de l\u2019histoire des traductions et les remarques critiques du F. Gauthier nous ont oblig\u00e9s \u00e0 limiter nettement la port\u00e9e de ce t\u00e9moignage. Cette \u00e9tude a restitu\u00e9 ainsi \u00e0 Moerbeke son autonomie et son originalit\u00e9 intellectuelle. Mais elle a confirm\u00e9 \u00e9galement qu\u2019il y a eu communication scientifique entre les deux dominicains (ce qui est le noyau solide de la tradition).\r\n\r\nThomas a tr\u00e8s vite compris l\u2019importance du travail de son confr\u00e8re. Il en a profit\u00e9 le premier, et c\u2019est probablement gr\u00e2ce \u00e0 son autorit\u00e9 que des traductions de Moerbeke ont commenc\u00e9 \u00e0 circuler \u00e0 Paris, et \u00e0 partir de l\u00e0 dans la culture latine. [conclusion p. 81-82]","btype":2,"date":"1989","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3D0JB4FJderQiIl","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":337,"full_name":"Brams, Jozef","role":{"id":2,"role_name":"editor"}},{"id":338,"full_name":"Vanhamel, Willy","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1388,"section_of":326,"pages":"57-82","is_catalog":null,"book":{"id":326,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Guillaume de Moerbeke. Recueil d\u2019\u00e9tudes \u00e0 l\u2019occasion du 700e anniversaire de sa mort (1286)","title_transcript":"","title_translation":"","short_title":"Brams1989","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"T h e following articles are included in this volume: \"Moerbeke, traducteur et inter-\r\nprete: Un texte et une pensee\" by Gerard Verbeke (pp. 1-21); \"Guillaume de Moer-\r\nbeke et la cour pontificale\" by Agostino Paravicini Bagliani (pp. 23-52); \"Note con-\r\ncernant certaines missions qui auraient ete confiees a Guillaume de Moerbeke\" by\r\nWilly Vanhamel (pp. 53-56); \"Guillaume de Moerbeke et saint Thomas\" by Carlos\r\nSteel (pp. 57-82); \"Pietro d'Abano e l'utilizzazione della traduzione di Guglielmo di\r\nMoerbeke del commento di Simplicio al \/\/ De caelo di Aristotele\" by Graziella Federici\r\nVescovini (pp. 83-106); \"Quelques utilisateurs des textes rares de Moerbeke\r\n(Philopon, Tria opuscula) et particulierement Jacques de Viterbe\" by Louis Jacques\r\nBataillon (pp. 107-12); \"Quelques remarques codicologiques et paleographiques\r\nau sujet du ms. Vaticano Ottob. lat. 1850\" by Robert Wielockx (pp. 113-33);\r\n\"La liste des ceuvres d'Hippocrate dans le Vindobonensis phil. gr. 100: Un\r\nautographe de Guillaume de Moerbeke\" by Gudrun Vuillemin-Diem (pp. 135-83);\r\n\"Note concernant la collation d'un deuxieme manuscrit grec de la Physique\r\npar Guillaume de Moerbeke\" by Jozef Brams and Gudrun Vuillemin-Diem (pp.\r\n185-92); \"La 'Recensio Matritensis' de la Physique\" by Jozef Brams (pp. 193-220);\r\n\"La Translatio anonyma e la Translatio Guillelmi del De partibus animalium (Analisi del\r\nlibro I)\" by Pietro Rossi (pp. 221-45); \"L'attribution de la Translatio nova du De\r\ngenerations et corruptione a Guillaume de Moerbeke\" by Joanna Judycka (pp. 247-51);\r\n\"Iudicialia ad Syrum: Une traduction de Guillaume de Moerbeke du Quadripartitum\r\nde Cl. Ptol\u00a3mee\" by Luc Anthonis (pp. 253-55); \"Methode de traduction et\r\nproblemes de chronologie\" by Fernand Bossier (pp. 257-94); \"L'usage des mots\r\nhybrides greco-latins par Guillaume de Moerbeke\" by Louis Jacques Bataillon (pp.\r\n295-99); and \"Biobibliographie de Guillaume de Moerbeke\" by Willy Vanhamel\r\n(pp. 301-83).","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kM52uB2YgiCytgt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":326,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Guillaume de Moerbeke et Saint Thomas"]}

{"_index":"sire","_id":"526","_score":null,"_source":{"id":526,"authors_free":[{"id":736,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":151,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guldentops, Guy","free_first_name":"Guy","free_last_name":"Guldentops","norm_person":{"id":151,"first_name":"Guy","last_name":"Guldentops","full_name":"Guldentops, Guy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"","db_url":"","from_claudius":null}},{"id":737,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":738,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":152,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Leinkauf, Thomas","free_first_name":"Thomas","free_last_name":"Leinkauf","norm_person":{"id":152,"first_name":"Thomas","last_name":"Leinkauf","full_name":"Leinkauf, Thomas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122040309","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander","main_title":{"title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"},"abstract":"In this paper, I shall try to shed some light on Simplicius\u2019 use of the Ti\u00ad\r\nmaeus in his commentary on De Caelo, and particularly on the difference \r\nbetween his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I\u2019ll try to detail some differences between Alexander\u2019s \r\nand Simplicius' uses and interpretations o f the Timaeus-, in particular, I\u2019ll \r\nfocus on their arguments concerning the generation of the world, the world \r\nsoul, and the immobility of the earth. Before looking at some selected pas\u00ad\r\nsages, however, it is necessary to outline Simplicius\u2019 general attitude toward \r\nAlexander of Aphrodisias and to sketch their overall interpretations of the \r\ntheme of De Caelo. [Introduction, pp. 196 f.]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/650gVOAyvHZdk8u","doi_url":null,"categories":[],"authors":[{"id":151,"full_name":"Guldentops, Guy","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":152,"full_name":"Leinkauf, Thomas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":526,"section_of":321,"pages":"195-212","is_catalog":null,"book":{"id":321,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Platons Timaios als Grundtext der Kosmologie in Sp\u00e4tantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance","title_transcript":"","title_translation":"","short_title":"Leinkauf\/Steel2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KnuUmtY75XXXeEK","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":321,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"29","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"]}

{"_index":"sire","_id":"482","_score":null,"_source":{"id":482,"authors_free":[{"id":653,"entry_id":482,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":654,"entry_id":482,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2424,"entry_id":482,"agent_type":"person","is_normalised":null,"person_id":478,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"He\u00dfler, Jan Erik","free_first_name":"Jan Erik","free_last_name":"He\u00dfler","norm_person":{"id":478,"first_name":"Jan Erik","last_name":"He\u00dfler","full_name":"He\u00dfler, Jan Erik","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1059760533","viaf_url":"","db_url":"","from_claudius":null}},{"id":2425,"entry_id":482,"agent_type":"person","is_normalised":null,"person_id":479,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenfelder, Benedikt (Collaborator)","free_first_name":"Benedikt","free_last_name":"Blumenfelder","norm_person":{"id":479,"first_name":"Benedikt","last_name":"Blumenfelder","full_name":"Blumenfelder, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle","main_title":{"title":"Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle"},"abstract":"We are here together to discuss various forms of philosophy in antiquity. There is a surprising variety of literary genres of philosophy so different from the narrow academic format of proceedings, handbooks, and referred journal articles. Already among the works of Aristotle, as the commentators noticed, there is a great variety, and Aristotle always adapted his style to the genre: dialogues, letters, protreptics, documentation works, research discussions, treatises on ethics and politics aiming at a broader public.\r\n\r\nAnd if we take the whole literary production of ancient philosophy, the variety is even more impressive. Besides the treatises and commentaries, the summaries and paraphrases, refutations and replies, the handbooks, manuals, and doxographies, there are dialogues and diatribes and orations, letters and catechisms with sentences to be set in practice, epigraphical posters in public city galleries, philosophical poems and political pamphlets, revelations of Hermes Trismegistos, Chaldean oracles, and we must include the manifold Jewish and Christian interpretations of biblical texts, sermons, and theological polemics. They all require other ways of reading and interpreting.\r\n\r\nThe title of this introductory lecture does not mean that I would recommend us to seek for deeper meaning hidden under the many literary forms. It was undoubtedly a very influential hermeneutical model, in particular when combined with the esoteric\/exoteric distinction. But in my view, it remains primarily a model for interpreting mythical and sacred texts and, since the secularization of sacred hermeneutics, for reading \u201cchallenging literary texts.\u201d It is not a method for the interpretation of philosophical texts, where analysis, insight into the structure of arguments, questioning, and criticism are required.\r\n\r\nTo play with a well-known quote from Thoreau: \u201cIn this part of the world (i.e., in philosophy), it is considered a ground for complaint if a man\u2019s writings admit of more than one interpretation.\u201d This refusal of a search for deeper meaning in philosophy, however, does not mean that we should remain just superficial readers, surfing on the text. Let us use all the possibilities we have, including attention to the literary context, to better understand the argument of the author.\r\n\r\nTo avoid the impression that I am finally agreeing with Aristotle against Plato, let me conclude with a remarkable statement of Plato in the Phaedo. It comes from the crucial section of the debate where Socrates starts his critique of Simmias\u2019 argument that the soul is the harmony of the body and will disappear once the substrate is destroyed.\r\n\r\nAll participants are deeply impressed by the harmony argument, and there is an uneasy silence, as they thought it was a fatal blow to Socrates\u2019 belief in immortality, but Socrates is not impressed. He confronts Simmias with a difficult choice: If you stick to the harmony doctrine, you will have to give up the other doctrine you just accepted, because it is incompatible with the harmony thesis, namely that all knowledge is recollection. What will you keep then, Simmias, this new theory or the former you already accepted? Simmias answers without hesitation that he would stand by the anamnesis doctrine.\r\n\r\nFor this other (sc. the doctrine that the soul is like a harmony) came to me without demonstration; it merely seemed probable and attractive, which is the reason why many people hold it. I am conscious that arguments which base their demonstrations on mere probability are deceptive, and if we are not on our guard against them, they deceive us greatly, in geometry and in all other things.\r\n\r\nWhen commenting on this passage, Damascius, the last head of the Platonic Academy in Athens, distinguishes between what he calls superficial (\u1f10\u03c0\u03b9\u03c0\u03cc\u03bb\u03b1\u03b9\u03bf\u03b9) and profound (\u03b2\u03b1\u03b8\u03cd\u03c4\u03b5\u03c1\u03bf\u03b9) thinkers, but not in any esoteric sense. Superficial thinkers, he says, \u201cfind pleasure in plausible arguments,\u201d based on analogies and comparisons, metaphors. That is why the analogy of the soul with the harmony of the lyre is so attractive. \u201cThe more profound thinkers, who scorn the world of senses and its ready-at-hand (\u03c0\u03c1\u03cc\u03c7\u03b5\u03b9\u03c1\u03bf\u03bd) beliefs, rise above plausibilities and love arguments that are connected by necessity.\u201d\r\n\r\nIn this sense, I would also like to be a \u2018profound\u2019 reader ... alas, there arises again a problem. The doctrine that, according to Socrates, is supposedly demonstrated by sound, almost geometrical arguments, and not by analogy, as the rejected harmony thesis, is itself based on analogy and metaphor.\r\n\r\nFor, Aristotle, sitting in this hall, would stand up and say: \u201cWhat do you mean, Socrates, by that anamnesis? Is it not a metaphor and poetical phrase?\u201d [conclusion p. 490-492]","btype":2,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3r4OKQesOkyPwb0","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":479,"full_name":"Blumenfelder, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":482,"section_of":322,"pages":"469-494","is_catalog":null,"book":{"id":322,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft f\u00fcr antike Philosophie 2010","title_transcript":"","title_translation":"","short_title":"Erler2013","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"In der modernen Universit\u00e4t werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den urspr\u00fcnglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverh\u00e4ltnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu w\u00fcrdigen haben. Dieses oft spannungsvolle Verh\u00e4ltnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft f\u00fcr antike Philosophie vorgenommen. In Vortr\u00e4gen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Gro\u00dfteil dieser Beitr\u00e4ge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren \u00dcberlegungen anregen. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0QiKNhBCl16gJMn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":322,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle"]}

{"_index":"sire","_id":"1575","_score":null,"_source":{"id":1575,"authors_free":[{"id":2748,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2749,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":570,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Deckers, Daniel","free_first_name":"Daniel","free_last_name":"Deckers","norm_person":{"id":570,"first_name":"Daniel","last_name":"Deckers","full_name":"Deckers, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"https:\/\/d-nb.info\/gnd\/1145076017","from_claudius":null}},{"id":2750,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":473,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brockmann, Christian","free_first_name":"Christian","free_last_name":"Brockmann","norm_person":{"id":473,"first_name":"Christian","last_name":"Brockmann","full_name":"Brockmann, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137576218","viaf_url":"","db_url":"","from_claudius":null}},{"id":2751,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":571,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Valente, Stefano","free_first_name":"Stefano","free_last_name":"Valente","norm_person":{"id":571,"first_name":"Stefano","last_name":"Valente","full_name":"Valente, Stefano","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147906939","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius","main_title":{"title":"The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius"},"abstract":"","btype":2,"date":"2024","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r4x9UiKcqVzpdhL","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":570,"full_name":"Deckers, Daniel","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":571,"full_name":"Valente, Stefano","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1575,"section_of":1573,"pages":"225-268","is_catalog":null,"book":{"id":1573,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit","title_transcript":"","title_translation":"","short_title":"Brockmann\/Deckers\/Valente2024","has_no_author":null,"volume":null,"date":"2024","edition_no":null,"free_date":null,"abstract":"Von der Antike und der Sp\u00e4tantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer T\u00e4tigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgew\u00e4hlten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der \u00dcberlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander.\r\n\r\nDer Kernbestand der hier versammelten Beitr\u00e4ge geht auf die dreit\u00e4gige internationale Konferenz \u201eAristoteles-Kommentare und ihre \u00dcberlieferung in Sp\u00e4tantike, Mittelalter und Renaissance\" (26.\u201328.10.2017) zur\u00fcck, die dank der F\u00f6rderung der Karl und Gertrud Abel-Stiftung an der Universit\u00e4t Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ABLmF9W1WrH4QDt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1573,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"44","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius"]}