Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau. , 1694
By: Stanhope, George (Ed.), Simplicius, Epictetus,
Title Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau.
Type Monograph
Language English
Date 1694
Publication Place London
Edition No. 5
Categories no categories
Author(s) Simplicius , Epictetus
Editor(s) Stanhope, George
Translator(s) Stanhope, George(Stanhope, George) .
I do not intend to give a tedious account of the work itself, but shall only say that it has been my endeavor to express the author’s sense with all the ease and freedom I could, so as to avoid both the slavery of a literal and the licentiousness of a loose and luxuriant interpretation. My design at present is only to make some necessary reflections upon those parts of the Stoic philosophy which are apt to prejudice men against it, and tempt some, from these extravagant systems of moral perfection, to think (at least to plead in defense of their own excesses) that the general rules prescribed for reforming our manners are things too finely thought, sublime, airy, and impracticable speculations. [Preface]

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Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau. , 1694
By: Stanhope, George (Ed.), Simplicius, Epictetus,
Title Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau.
Type Monograph
Language English
Date 1694
Publication Place London
Edition No. 5
Categories no categories
Author(s) , Simplicius , Epictetus
Editor(s) Stanhope, George
Translator(s) Stanhope, George(Stanhope, George)
I do not intend to give a tedious account of the work itself, but shall only say that it has been my endeavor to express the author’s sense with all the ease and freedom I could, so as to avoid both the slavery of a literal and the licentiousness of a loose and luxuriant interpretation.

My design at present is only to make some necessary reflections upon those parts of the Stoic philosophy which are apt to prejudice men against it, and tempt some, from these extravagant systems of moral perfection, to think (at least to plead in defense of their own excesses) that the general rules prescribed for reforming our manners are things too finely thought, sublime, airy, and impracticable speculations. [Preface]

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