Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps, 2021
By: Simplicius ,
Title Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps
Type Monograph
Language French
Date 2021
Publication Place Paris
Publisher Vrin
Series Bibliothèque des Textes Philosophiques
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Stevens, Annick(Stevens, Annick) .
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes. Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension. Traduction, introduction et notes par A. Stevens. [author's abstract]

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Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould, 2019
By: Simplicius, Lernould, Alain (Ed.),
Title Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould
Type Monograph
Language French
Date 2019
Publication Place Villeneuve d'Ascq
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Simplicius
Editor(s) Lernould, Alain
Translator(s) Lernould, Alain(Lernould, Alain) .
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique. Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique. Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.1-4’, 2014
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.1-4’
Type Monograph
Language English
Date 2014
Publication Place London
Publisher Bristol Classical Press
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry. Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics. Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. [author's abstract]

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Simplicius, Corollaries on place and time, 2013
By: Simplicius, Cilicius, Urmson, L., James O. (Ed.), Siorvanes, Lucas (Ed.)
Title Simplicius, Corollaries on place and time
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s) Urmson, L., James O. , Siorvanes, Lucas
Translator(s) Urmson, L., James O.(Urmson, James O.) , Siorvanes, Lucas(Siorvanes, Lucas) ,
Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps? Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas.

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Philoponus, On Aristotle ‘Physics 5-8’ with Simplicius, On Aristotle on the Void, 2013
By: Simplicius, Cilicius
Title Philoponus, On Aristotle ‘Physics 5-8’ with Simplicius, On Aristotle on the Void
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lettinck, P.(Lettinck, P.) ,
Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8. The Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series.[author's abstract]

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Simplicius, On Aristotle ‘On the Soul 1.1-2.4’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Soul 1.1-2.4’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison. Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul. [author's abstract]

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Simplicius, On Aristotle's Categories 9-15, 2013
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, etc. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato’s classification into five kinds which included change. In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus’ pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry’s pupil, lamblichus, went further: taken in a suitable sense, Aristotle’s categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry’s defence established Aristotle’s categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle’s categorical scheme. [author's abstract]

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) ,
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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[official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Pv4w4aOCf88Ez2l","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}

Simplicius, On Aristotle ‘On the Heavens 1.3–4’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.3–4’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4. Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.2–3’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.2–3’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses. This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract]

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Simplicius, On Aristotle Physics 1.3–4, 2011
By: Simplicius Cilicius, Huby, Pamela M. (Ed.), Taylor, Christopher C. W. (Ed.)
Title Simplicius, On Aristotle Physics 1.3–4
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius Cilicius
Editor(s) Huby, Pamela M. , Taylor, Christopher C. W.
Translator(s) Huby, Pamela M.(Huby, Pamela M.) , Taylor, Christopher C. W.(Taylor, Christopher C. W.) ,
In this volume Simplicius deals with Aristotle's account of the Presocratics, and for many of them he is our chief or even sole authority. He quotes at length from Melissus, Parmenides and Zeno, sometimes from their original works but also from later writers from Plato onwards, drawing particularly on Alexander's lost commentary on Aristotle's Physics and on Porphyry. Much of his approach is just scholarly, but in places he reveals his Neoplatonist affiliation and attempts to show the basic agreement among his predecessors in spite of their apparent differences. This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary, and includes a detailed introduction, extensive explanatory notes and a bibliography. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’, 2009
By: Simplicius , Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist. In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions. This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.

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Simplicius, On Aristotle ‘On the Heavens 3.1-7’, 2009
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 3.1-7’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.10-12’, 2006
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.10-12’
Type Monograph
Language English
Date 2006
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this. In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.5-9’, 2004
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.5-9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy. Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy. [author's abstract]

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,
Composé vers les années 540 sous l'empereur Justinien le commentaire de Simplicius sur le traité Du ciel d'Aristote est un document de première importance pour l'étude de la cosmologie et de l'astronomie grecques. Seul parmi les commentaires grecs sur ce traité il s'est conservé dans la langue originale. Simplicius nous documente amplement sur la manière dont Aristote discute les idées cosmologiques des Présocratiques et de Platon, il illustre l'interprétation et la sauvegarde ultérieures du fondement de la cosmologie aristotélicienne dans les commentaires d'Alexandre d'Aphrodisias et des penseurs néoplatoniciens, et, enfin, il s'indigne du rejet catégorique de la conception aristotélicienne du monde astral dans les âpres invectives du chrétien Jean Philopon. Ainsi son commentaire nous instruit sur un mouvement philosophique et scientifique qui s'est étendu sur dix siècles. Après avoir préparé la première traduction gréco-latine du traité Du ciel, Guillaume de Moerbeke nous a fourni encore une traduction intégrale du commentaire de Simplicius, achevée en 1271. Sa traduction du traité aristotélicien constitue le texte de base de l'Expositio in libros de Celo et Mundo de Thomas d'Aquin, qui dès le début de son exposé se réfère régulièrement à la traduction du commentaire de Simplicius. Dans les universités d'Occident cette traduction contribuera à l'interprétation de la pensée cosmologique d'Aristote jusqu'à son déclin dans les dernières décennies du XVIe siècle. Vers la fin du XIXe siècle cette même traduction latine, seul témoin tout à fait complet du texte original, a joué un rôle de premier plan dans le repérage et la restauration de l'original grec par le savant danois I.L. Heiberg. [official abstract]

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Simplicius, On Aristotle ‘Physics 3’, 2002
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 3’
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
Aristotle’s Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle’s successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle’s God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle’s doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle’s claim that the universe is spatially finite, Simplicius has to meet Archytas’ question, “What happens at the edge?”. He replies that, given Aristotle’s definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one’s hand into nothing, nor be prevented by nothing. But why is Aristotle’s beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection. [author's abstract]

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On Aristotle's Categories 7-8, 2002
By: Simplicius
Title On Aristotle's Categories 7-8
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
In "Categories" chapters 7 and 8 Aristotle considers his third and fourth categories - those of Relative and Quality. Critics of Aristotle had suggested for each of the non-substance categories that they could really be reduced to relatives, so it is important how the category of Relative is defined. Arisotle offers two definitons, and the second, stricter, one is often cited by his defenders in order to rule out objections. The second definition of relative involves the idea of something changing its relationship through a change undergone by its correlate, not by itself. There were disagreements as to whether this was genuine change, and Plotinus discussed whether relatives exist only in the mind, without being real. The terms used by Aristotle for such relationships was 'being disposed relatively to something', a term later borrowed by the Stoics for their fourth category, and perhaps originating in Plato's Academy. In his discussion of Quality, Aristotle reports a debate on whether justice admits of degrees, or whether only the possession of justice does so. Simplicius reports the further development of this controversy in terms of whether justice admits a range or latitude (platos). This debate helped to inspire the medieval idea of latitude of forms, which goes back much further than is commonly recognised - at least to Plato and Aristotle. [offical abstract]

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.' Edward Gibbon 'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!' Fredrich Nietzsche Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century. The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil. This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

{"_index":"sire","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iMCK5bee0rBbYff","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}

Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) ,
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius, On Aristotle ‘Categories 5-6’, 2001
By: Haas, Frans A. J. de (Ed.), Fleet, Barrie (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 5-6’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Haas, Frans A. J. de , Fleet, Barrie
Translator(s) Haas, Frans A. J. de(de Haas, Frans A. J.) , Fleet, Barrie(Fleet, Barrie) ,
Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually taken that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. Nonetheless, the introduction to this text stresses how much of the defence of Aristotle Porphyry was able to draw out of Plotinus' critical discussion. Simplicius' commentary is our most comprehensive account of the debate on the validity of Aristotle's Categories. One subject discussed by Simplicius in these chapters is where the differentia of a species (eg the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius distinguishes different kinds of universal order to solve some of the problems. [author's abstract]

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

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Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540, 1999
By: Simplicius
Title Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540
Type Monograph
Language Latin
Date 1999
Publication Place Stuttgart-Bad Cannstatt
Publisher Frommann- Holzboog
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Dorotheus, Guillelmus(Dorotheus, Guillelmus) ,

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Simplicius, On Aristotle's ‘Physics 5’, 1997
By: Simplicius, Cilicius
Title Simplicius, On Aristotle's ‘Physics 5’
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, James O.(Urmson, James O.) ,
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle. In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on. This volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.

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Simplicius, On Aristotle Physics 2, 1997
By: Simplicius
Title Simplicius, On Aristotle Physics 2
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
Book 2 of the Physics is arguably the best introduction to Aristotle's ideas, as well as being the most interesting and representative book in the whole of his corpus. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature. Simplicius, writing in the sixth century Ad, adds his own considerable contribution to this work. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy. [author's abstract]

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Simplicius, On Aristotle 'On the Soul 2.5–12', 1997
By: Simplicius,
Title Simplicius, On Aristotle 'On the Soul 2.5–12'
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Steel, Carlos(Steel, Carlos ) .
This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex). [author's abstract]

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1995
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1995
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius, On Aristotle Physics 7, 1994
By: Simplicius, Cilicius,
Title Simplicius, On Aristotle Physics 7
Type Monograph
Language English
Date 1994
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hagen, Charles(Hagen, Charles) .
There has recently been considerable renewed interest in Book 7 of the Physics of Aristotle, once regarded as merely an undeveloped forerunner to Book 8. The debate surrounding the importance of the text is not new to modern scholarship: for example, in the fourth century BC Eudemus, the Peripatetic philosopher associate of Aristotle, left it out of his treatment of the Physics. Now, for the first time, Charles Hagen's lucid translation gives the English reader access to Simplicius' commentary on Book 7, an indispensable tool for the understanding of the text. Its particular interest lies in its explanation of how the chapters of Book 7 fit together and its reference to a more extensive second version of Aristotle's text than the one which survives today. [author's abstract]

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Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’, 1992
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’
Type Monograph
Language English
Date 1992
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.() ,
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.

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Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 1991
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 1991
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed. In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. [author's abstract]

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Simplicius, On Aristotle ‘Physics 6’, 1989
By: Konstan, David (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Physics 6’
Type Monograph
Language English
Date 1989
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Konstan, David
Translator(s) Konstan, David(Konstan, David) ,
Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting. This is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander. The Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion. [offical abstract]

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)
In dieser Arbeit sollen die Gedanken des Simplikios zum Thema ,Zeit‘ nachgedacht und dadurch einem weiteren Kreis zugänglich gemacht wer¬den. Als Bezugstext dieses Nachdenkens wird das sogenannte ,Corollarium de tempore gewählt. Dieser Text am Ende der ersten Hälfte des Physik¬kommentars von Simplikios bildet eine Art Anhang zum Kommentar der Zeitabhandlung. An dieser Stelle trägt Simplikios ausdrücklich seine eigenen Gedanken zum Thema Zeit vor. In dem hier geübten Nach¬denken soll der Gedanke des Simplikios in seiner ganzen Entfaltung wiederholt werden. Wenn die vorliegende Arbeit dem Verständnis dieses Textes geholfen und dadurch einen Einblick in die Sache möglich ge¬ macht hat, dann hat sie ihren Zweck erfüllt.Das Hauptinteresse gilt also dem Gedanken des Simplikios in seinem eigenen Wert und Gehalt, weniger seiner philosophiegeschichtlichen Ein¬ordnung. Denn um sagen zu können, wo und wie dieser Gedanke einzu¬ordnen ist, müßte schon klar sein, was in ihm gedacht ist. Da dies nicht der Fall ist, ist die verlangte Einordnung noch gar nicht möglich. Ebenso unmöglich aber ist es, einen Gedanken ohne alle Voraussetzungen zu verstehen. Jedes Verstehen geht von zum Teil jedem menschlichen Tun, zum Teil dem Denken spezifischen Voraussetzungen aus. Auch diese Ar¬beit enthält deshalb mannigfache Voraussetzungen allgemeinster Art, auf die hier nicht eingegangen werden kann, dann aber auch Voraussetzungen spezieller Art, besonders aus dem Gebiet der Literatur- und der Geistes¬geschichte. Da diese weder selbstverständlich noch für alle, die an ähnliehen Themen arbeiten, gleich sind, sollen die Voraussetzungen dieser Arbeit in einer Einführung vorgestellt werden. Dies geschieht in der Hoffnung, daß dadurch die einzelnen Äußerungen des Kommentars leichter verständlich werden.Die Themen dieser Einführung ergeben sich aus folgenden Überlegungen. Das Werk des Simplikios hat die literarische Form eines Kommentars.Es handelt sich dabei aber nicht um einen Kommentar im modernen Sinne des Wortes, denn es ist nicht sein Zweck, in der Form gesammel¬ter Anmerkungen ein .technisches Hilfsmittel zu sein, sondern Kom¬mentieren heißt für Simplikios Philosophieren. Auf dieses Kommentar¬verständnis ist also in der Einführung näher einzugehen. [Introduction p. 13-14]

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicii in Aristotelis Categorias Commentarium, 1907
By: Kalbfleisch, Karl (Ed.), Simplicius
Title Simplicii in Aristotelis Categorias Commentarium
Type Monograph
Language Latin
Date 1907
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Kalbfleisch, Karl
Translator(s)

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Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates, 1907
By: Simplicius, Cilicius, Rudio, Ferdinand (Ed.),
Title Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates
Type Monograph
Language German
Date 1907
Publication Place Charleston
Publisher Nabu Press
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s) Rudio, Ferdinand
Translator(s) Rudio, Ferdinand() .
Der Bericht des Simplicius über die Quadraturen des Antiphon und des Hippokrates ist eine der wichtigsten Quellen für die Geschichte der griechischen Geometrie vor Euklid. Enthält doch dieser Bericht, neben vielen anderen historisch höchst wertvollen Mitteilungen, einen umfangreichen wörtlichen Auszug aus der leider verloren gegangenen Geschichte der Geometrie des Eudemus! Das uns auf diese Weise erhaltene Referat des Eudemus bezieht sich auf die scharfsinnigen Untersuchungen, die Hippokrates von Chios etwa um das Jahr 440 v. Chr. in einer ebenfalls verloren gegangenen Abhandlung über die Quadraturen der sogenannten Möndchen angestellt hat – Untersuchungen, die vielleicht als Vorbereitungen zu der von alters her umworbenen Quadratur des Kreises gedient haben. Die Abhandlung des Hippokrates ist umso wertvoller, als sie die älteste auf griechischem Boden entstandene mathematische Arbeit darstellt, die uns in gesicherter, zugleich ausführlicher und zusammenhängender Überlieferung vorliegt. [introduction]

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Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria, 1895
By: Diels, Hermann (Ed.), Simplicius
Title Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria
Type Monograph
Language undefined
Date 1895
Publication Place Berlin
Publisher Reimers
Series Commentaria in Aristotelem Graeca
Volume 10
Categories no categories
Author(s) Simplicius
Editor(s) Diels, Hermann
Translator(s)

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Simplicii in Aristotelis De caelo Commentaria, 1894
By: Heiberg, Johan Ludvig (Ed.), Simplicius
Title Simplicii in Aristotelis De caelo Commentaria
Type Monograph
Language Latin
Date 1894
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 7
Categories no categories
Author(s) Simplicius
Editor(s) Heiberg, Johan Ludvig
Translator(s)

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Simplicii in libros Aristotelis De anima Commentaria, 1882
By: Hayduck, Michael (Ed.), Simplicius
Title Simplicii in libros Aristotelis De anima Commentaria
Type Monograph
Language Latin
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 11
Categories no categories
Author(s) Simplicius
Editor(s) Hayduck, Michael
Translator(s)

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Simplicii in Aristotelis Physicorum libros quattuor priores commentaria, 1882
By: Diels, Hermann (Ed.), Simplicius, Diels, Hermann
Title Simplicii in Aristotelis Physicorum libros quattuor priores commentaria
Type Monograph
Language Greek
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem graeca
Volume 9
Categories no categories
Author(s) Simplicius , Diels, Hermann
Editor(s) Diels, Hermann
Translator(s)

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Simplikios' Commentar zu Epiktetos Handbuch, 1867
By: Simplicius, Enk, K. (Ed.)
Title Simplikios' Commentar zu Epiktetos Handbuch
Type Monograph
Language German
Date 1867
Publication Place Wien
Publisher Beck
Categories no categories
Author(s) Simplicius
Editor(s) Enk, K.
Translator(s) Enk, K.(Enk, K.) ,

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Simplicii commentarius in IV libros Aristotelis de caelo, 1865
By: Karsten, Simon (Ed.), Simplicius
Title Simplicii commentarius in IV libros Aristotelis de caelo
Type Monograph
Language undefined
Date 1865
Publication Place Trajecti ad Rhenum
Publisher Apud Kemink et Filium
Categories no categories
Author(s) Simplicius
Editor(s) Karsten, Simon
Translator(s)

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Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior, 1800
By: Schweighäuser, Johann (Ed.), Simplicius
Title Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior
Type Monograph
Language Latin
Date 1800
Publication Place Lipsiae
Publisher Weidmann
Series Epicteteae Philosophiae Monumenta
Volume 4-5
Categories no categories
Author(s) Simplicius
Editor(s) Schweighäuser, Johann
Translator(s)

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Simplicii Commentarius in Epicteti Enchiridion, 1778
By: Simplicius, Schulthess, Johann Georg,
Title Simplicii Commentarius in Epicteti Enchiridion
Type Monograph
Language Latin
Date 1778
Publication Place Zürich
Publisher Orell, Füssli und Co
Series Bibliothek der griechischen Philosophen
Volume 1
Categories no categories
Author(s) Simplicius , Schulthess, Johann Georg
Editor(s)
Translator(s) Schulthess, Johann Georg() .

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Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau. , 1694
By: Stanhope, George (Ed.), Simplicius, Epictetus,
Title Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau.
Type Monograph
Language English
Date 1694
Publication Place London
Edition No. 5
Categories no categories
Author(s) Simplicius , Epictetus
Editor(s) Stanhope, George
Translator(s) Stanhope, George(Stanhope, George) .
I do not intend to give a tedious account of the work itself, but shall only say that it has been my endeavor to express the author’s sense with all the ease and freedom I could, so as to avoid both the slavery of a literal and the licentiousness of a loose and luxuriant interpretation. My design at present is only to make some necessary reflections upon those parts of the Stoic philosophy which are apt to prejudice men against it, and tempt some, from these extravagant systems of moral perfection, to think (at least to plead in defense of their own excesses) that the general rules prescribed for reforming our manners are things too finely thought, sublime, airy, and impracticable speculations. [Preface]

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Commentaria Simplicii in tres libros de anima Aristotelis, de Græca lingua in Latinam nuperrimè translata. Evangelista Lungo Asulano Interprete, 1564
By: Simplicius, Asulano, Lungo (Ed.)
Title Commentaria Simplicii in tres libros de anima Aristotelis, de Græca lingua in Latinam nuperrimè translata. Evangelista Lungo Asulano Interprete
Type Monograph
Language Latin
Date 1564
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s) Asulano, Lungo
Translator(s)

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Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4, 1563
By: Simplicius , Wolf, Hieronymus
Title Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4
Type Monograph
Language Latin
Date 1563
Publication Place Basileae
Publisher Oporinus
Categories no categories
Author(s) Simplicius , Wolf, Hieronymus
Editor(s)
Translator(s)

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Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας, 1551
By: Simplicius, Cilicius
Title Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας
Type Monograph
Language Greek
Date 1551
Publication Place Basel
Publisher Isingrinius
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s)

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Simplicius, Commentationes in Praedicamenta Aristotelis, 1550
By: Simplicius
Title Simplicius, Commentationes in Praedicamenta Aristotelis
Type Monograph
Language Latin
Date 1550
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete, 1544
By: Philalteo, Lucillo, Simplicius
Title Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete
Type Monograph
Language Latin
Date 1544
Publication Place Parisiis
Publisher Apud Ioannem Roigny
Categories no categories
Author(s) Philalteo, Lucillo , Simplicius
Editor(s)
Translator(s)

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Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo, 1544
By: Simplicius , von Moerbeke, Wilhelm
Title Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo
Type Monograph
Language Latin
Date 1544
Publication Place Venetiis
Publisher Apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius , von Moerbeke, Wilhelm
Editor(s)
Translator(s)

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Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno, 1543
By: Simplicius ,
Title Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Foscareno, Sebastiano(Foscareno, Sebastiano) .

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Simplicii Commentarii in libros De anima Aristotelis, 1543
By: Simplicius ,
Title Simplicii Commentarii in libros De anima Aristotelis
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher Apud Octauianum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Faseolus, Joannes(Faseolus, Joannes) .

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Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia, 1527
By: Simplicius, Alexander Aphrodisiensis, Michael von Ephesos
Title Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia
Type Monograph
Language Latin
Date 1527
Publication Place Venedig
Publisher Aldus & Andreas Asulanus
Categories no categories
Author(s) Simplicius , Alexander Aphrodisiensis , Michael von Ephesos
Editor(s)
Translator(s)

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Σιμπλικίου ὑπόμνημα εἰς τὸ πρῶτον τῶν Ἀριστοτέλους περὶ οὐράνου, 1526
By: Simplicius
Title Σιμπλικίου ὑπόμνημα εἰς τὸ πρῶτον τῶν Ἀριστοτέλους περὶ οὐράνου
Type Monograph
Language Greek
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους, 1526
By: Simplicius
Title Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicii comentarii in octo Aristotelis physicae auscultationis libros. Com ipso Aristotelis contextu, 1526
By: Simplicius
Title Simplicii comentarii in octo Aristotelis physicae auscultationis libros. Com ipso Aristotelis contextu
Type Monograph
Language Latin
Date 1526
Publication Place Venezia
Publisher Aldo Manuzio il vecchio e Andrea Torresano
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους, 1499
By: Simplicius
Title Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1499
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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  • PAGE 1 OF 1
Commentaria Simplicii in tres libros de anima Aristotelis, de Græca lingua in Latinam nuperrimè translata. Evangelista Lungo Asulano Interprete, 1564
By: Simplicius, Asulano, Lungo (Ed.)
Title Commentaria Simplicii in tres libros de anima Aristotelis, de Græca lingua in Latinam nuperrimè translata. Evangelista Lungo Asulano Interprete
Type Monograph
Language Latin
Date 1564
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s) Asulano, Lungo
Translator(s)

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Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540, 1999
By: Simplicius
Title Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540
Type Monograph
Language Latin
Date 1999
Publication Place Stuttgart-Bad Cannstatt
Publisher Frommann- Holzboog
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Dorotheus, Guillelmus(Dorotheus, Guillelmus) ,

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Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates, 1907
By: Simplicius, Cilicius, Rudio, Ferdinand (Ed.),
Title Der Bericht des Simplicius Über die Quadraturen des Antiphon und des Hippokrates
Type Monograph
Language German
Date 1907
Publication Place Charleston
Publisher Nabu Press
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s) Rudio, Ferdinand
Translator(s) Rudio, Ferdinand()
Der Bericht des Simplicius über die Quadraturen des Antiphon und des Hippokrates ist eine der wichtigsten Quellen für die Geschichte der griechischen Geometrie vor Euklid. Enthält doch dieser Bericht, neben vielen anderen historisch höchst wertvollen Mitteilungen, einen umfangreichen wörtlichen Auszug aus der leider verloren gegangenen Geschichte der Geometrie des Eudemus!

Das uns auf diese Weise erhaltene Referat des Eudemus bezieht sich auf die scharfsinnigen Untersuchungen, die Hippokrates von Chios etwa um das Jahr 440 v. Chr. in einer ebenfalls verloren gegangenen Abhandlung über die Quadraturen der sogenannten Möndchen angestellt hat – Untersuchungen, die vielleicht als Vorbereitungen zu der von alters her umworbenen Quadratur des Kreises gedient haben.

Die Abhandlung des Hippokrates ist umso wertvoller, als sie die älteste auf griechischem Boden entstandene mathematische Arbeit darstellt, die uns in gesicherter, zugleich ausführlicher und zusammenhängender Überlieferung vorliegt.
[introduction]

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Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4, 1563
By: Simplicius , Wolf, Hieronymus
Title Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4
Type Monograph
Language Latin
Date 1563
Publication Place Basileae
Publisher Oporinus
Categories no categories
Author(s) Simplicius , Wolf, Hieronymus
Editor(s)
Translator(s)

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Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau. , 1694
By: Stanhope, George (Ed.), Simplicius, Epictetus,
Title Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope, with the life of Epictetus, from Monfieur Boileau.
Type Monograph
Language English
Date 1694
Publication Place London
Edition No. 5
Categories no categories
Author(s) , Simplicius , Epictetus
Editor(s) Stanhope, George
Translator(s) Stanhope, George(Stanhope, George)
I do not intend to give a tedious account of the work itself, but shall only say that it has been my endeavor to express the author’s sense with all the ease and freedom I could, so as to avoid both the slavery of a literal and the licentiousness of a loose and luxuriant interpretation.

My design at present is only to make some necessary reflections upon those parts of the Stoic philosophy which are apt to prejudice men against it, and tempt some, from these extravagant systems of moral perfection, to think (at least to plead in defense of their own excesses) that the general rules prescribed for reforming our manners are things too finely thought, sublime, airy, and impracticable speculations. [Preface]

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On Aristotle's Categories 7-8, 2002
By: Simplicius
Title On Aristotle's Categories 7-8
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
In "Categories" chapters 7 and 8 Aristotle considers his third and fourth categories - those of Relative and Quality. Critics of Aristotle had suggested for each of the non-substance categories that they could really be reduced to relatives, so it is important how the category of Relative is defined. Arisotle offers two definitons, and the second, stricter, one is often cited by his defenders in order to rule out objections. The second definition of relative involves the idea of something changing its relationship through a change undergone by its correlate, not by itself. There were disagreements as to whether this was genuine change, and Plotinus discussed whether relatives exist only in the mind, without being real. The terms used by Aristotle for such relationships was 'being disposed relatively to something', a term later borrowed by the Stoics for their fourth category, and perhaps originating in Plato's Academy. In his discussion of Quality, Aristotle reports a debate on whether justice admits of degrees, or whether only the possession of justice does so.
Simplicius reports the further development of this controversy in terms of whether justice admits a range or latitude (platos). This debate helped to inspire the medieval idea of latitude of forms, which goes back much further than is commonly recognised - at least to Plato and Aristotle. [offical abstract]

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Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 1991
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 1991
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed.

In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. [author's abstract]

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Philoponus, On Aristotle ‘Physics 5-8’ with Simplicius, On Aristotle on the Void, 2013
By: Simplicius, Cilicius
Title Philoponus, On Aristotle ‘Physics 5-8’ with Simplicius, On Aristotle on the Void
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lettinck, P.(Lettinck, P.) ,
Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8. The Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series.[author's abstract]

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Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia, 1527
By: Simplicius, Alexander Aphrodisiensis, Michael von Ephesos
Title Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia
Type Monograph
Language Latin
Date 1527
Publication Place Venedig
Publisher Aldus & Andreas Asulanus
Categories no categories
Author(s) Simplicius , Alexander Aphrodisiensis , Michael von Ephesos
Editor(s)
Translator(s)

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Simplicii Commentarii in libros De anima Aristotelis, 1543
By: Simplicius ,
Title Simplicii Commentarii in libros De anima Aristotelis
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher Apud Octauianum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Faseolus, Joannes(Faseolus, Joannes)

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Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior, 1800
By: Schweighäuser, Johann (Ed.), Simplicius
Title Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior
Type Monograph
Language Latin
Date 1800
Publication Place Lipsiae
Publisher Weidmann
Series Epicteteae Philosophiae Monumenta
Volume 4-5
Categories no categories
Author(s) , Simplicius
Editor(s) Schweighäuser, Johann
Translator(s)

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Simplicii Commentarius in Epicteti Enchiridion, 1778
By: Simplicius, Schulthess, Johann Georg,
Title Simplicii Commentarius in Epicteti Enchiridion
Type Monograph
Language Latin
Date 1778
Publication Place Zürich
Publisher Orell, Füssli und Co
Series Bibliothek der griechischen Philosophen
Volume 1
Categories no categories
Author(s) Simplicius , Schulthess, Johann Georg
Editor(s)
Translator(s) Schulthess, Johann Georg()

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Simplicii comentarii in octo Aristotelis physicae auscultationis libros. Com ipso Aristotelis contextu, 1526
By: Simplicius
Title Simplicii comentarii in octo Aristotelis physicae auscultationis libros. Com ipso Aristotelis contextu
Type Monograph
Language Latin
Date 1526
Publication Place Venezia
Publisher Aldo Manuzio il vecchio e Andrea Torresano
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicii commentarius in IV libros Aristotelis de caelo, 1865
By: Karsten, Simon (Ed.), Simplicius
Title Simplicii commentarius in IV libros Aristotelis de caelo
Type Monograph
Language undefined
Date 1865
Publication Place Trajecti ad Rhenum
Publisher Apud Kemink et Filium
Categories no categories
Author(s) , Simplicius
Editor(s) Karsten, Simon
Translator(s)

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Simplicii in Aristotelis Categorias Commentarium, 1907
By: Kalbfleisch, Karl (Ed.), Simplicius
Title Simplicii in Aristotelis Categorias Commentarium
Type Monograph
Language Latin
Date 1907
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s) Kalbfleisch, Karl
Translator(s)

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Simplicii in Aristotelis De caelo Commentaria, 1894
By: Heiberg, Johan Ludvig (Ed.), Simplicius
Title Simplicii in Aristotelis De caelo Commentaria
Type Monograph
Language Latin
Date 1894
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 7
Categories no categories
Author(s) , Simplicius
Editor(s) Heiberg, Johan Ludvig
Translator(s)

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Simplicii in Aristotelis Physicorum libros quattuor priores commentaria, 1882
By: Diels, Hermann (Ed.), Simplicius, Diels, Hermann
Title Simplicii in Aristotelis Physicorum libros quattuor priores commentaria
Type Monograph
Language Greek
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem graeca
Volume 9
Categories no categories
Author(s) , Simplicius , Diels, Hermann
Editor(s) Diels, Hermann
Translator(s)

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Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria, 1895
By: Diels, Hermann (Ed.), Simplicius
Title Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria
Type Monograph
Language undefined
Date 1895
Publication Place Berlin
Publisher Reimers
Series Commentaria in Aristotelem Graeca
Volume 10
Categories no categories
Author(s) , Simplicius
Editor(s) Diels, Hermann
Translator(s)

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Simplicii in libros Aristotelis De anima Commentaria, 1882
By: Hayduck, Michael (Ed.), Simplicius
Title Simplicii in libros Aristotelis De anima Commentaria
Type Monograph
Language Latin
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 11
Categories no categories
Author(s) , Simplicius
Editor(s) Hayduck, Michael
Translator(s)

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Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno, 1543
By: Simplicius ,
Title Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Foscareno, Sebastiano(Foscareno, Sebastiano)

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Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete, 1544
By: Philalteo, Lucillo, Simplicius
Title Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete
Type Monograph
Language Latin
Date 1544
Publication Place Parisiis
Publisher Apud Ioannem Roigny
Categories no categories
Author(s) Philalteo, Lucillo , Simplicius
Editor(s)
Translator(s)

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Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo, 1544
By: Simplicius , von Moerbeke, Wilhelm
Title Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo
Type Monograph
Language Latin
Date 1544
Publication Place Venetiis
Publisher Apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius , von Moerbeke, Wilhelm
Editor(s)
Translator(s)

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1995
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1995
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,
Composé vers les années 540 sous l'empereur Justinien le commentaire de Simplicius sur le traité Du ciel d'Aristote est un document de première importance pour l'étude de la cosmologie et de l'astronomie grecques. Seul parmi les commentaires grecs sur ce traité il s'est conservé dans la langue originale. Simplicius nous documente amplement sur la manière dont Aristote discute les idées cosmologiques des Présocratiques et de Platon, il illustre l'interprétation et la sauvegarde ultérieures du fondement de la cosmologie aristotélicienne dans les commentaires d'Alexandre d'Aphrodisias et des penseurs néoplatoniciens, et, enfin, il s'indigne du rejet catégorique de la conception aristotélicienne du monde astral dans les âpres invectives du chrétien Jean Philopon. Ainsi son commentaire nous instruit sur un mouvement philosophique et scientifique qui s'est étendu sur dix siècles. Après avoir préparé la première traduction gréco-latine du traité Du ciel, Guillaume de Moerbeke nous a fourni encore une traduction intégrale du commentaire de Simplicius, achevée en 1271. Sa traduction du traité aristotélicien constitue le texte de base de l'Expositio in libros de Celo et Mundo de Thomas d'Aquin, qui dès le début de son exposé se réfère régulièrement à la traduction du commentaire de Simplicius. Dans les universités d'Occident cette traduction contribuera à l'interprétation de la pensée cosmologique d'Aristote jusqu'à son déclin dans les dernières décennies du XVIe siècle. Vers la fin du XIXe siècle cette même traduction latine, seul témoin tout à fait complet du texte original, a joué un rôle de premier plan dans le repérage et la restauration de l'original grec par le savant danois I.L. Heiberg. [official abstract]

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould, 2019
By: Simplicius, Lernould, Alain (Ed.),
Title Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould
Type Monograph
Language French
Date 2019
Publication Place Villeneuve d'Ascq
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Simplicius
Editor(s) Lernould, Alain
Translator(s) Lernould, Alain(Lernould, Alain)
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique.
Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique.
Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]

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Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας, 1551
By: Simplicius, Cilicius
Title Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας
Type Monograph
Language Greek
Date 1551
Publication Place Basel
Publisher Isingrinius
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s)

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Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους, 1526
By: Simplicius
Title Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Commentationes in Praedicamenta Aristotelis, 1550
By: Simplicius
Title Simplicius, Commentationes in Praedicamenta Aristotelis
Type Monograph
Language Latin
Date 1550
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Corollaries on place and time, 2013
By: Simplicius, Cilicius, Urmson, L., James O. (Ed.), Siorvanes, Lucas (Ed.)
Title Simplicius, Corollaries on place and time
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s) Urmson, L., James O. , Siorvanes, Lucas
Translator(s) Urmson, L., James O.(Urmson, James O.) , Siorvanes, Lucas(Siorvanes, Lucas) ,
Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps?
Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas.

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Simplicius, On Aristotle 'On the Soul 2.5–12', 1997
By: Simplicius,
Title Simplicius, On Aristotle 'On the Soul 2.5–12'
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Steel, Carlos(Steel, Carlos )
This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex). [author's abstract]

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Simplicius, On Aristotle Physics 1.3–4, 2011
By: Simplicius Cilicius, Huby, Pamela M. (Ed.), Taylor, Christopher C. W. (Ed.)
Title Simplicius, On Aristotle Physics 1.3–4
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius Cilicius
Editor(s) Huby, Pamela M. , Taylor, Christopher C. W.
Translator(s) Huby, Pamela M.(Huby, Pamela M.) , Taylor, Christopher C. W.(Taylor, Christopher C. W.) ,
In this volume Simplicius deals with Aristotle's account of the Presocratics, and for many of them he is our chief or even sole authority. He quotes at length from Melissus, Parmenides and Zeno, sometimes from their original works but also from later writers from Plato onwards, drawing particularly on Alexander's lost commentary on Aristotle's Physics and on Porphyry. Much of his approach is just scholarly, but in places he reveals his Neoplatonist affiliation and attempts to show the basic agreement among his predecessors in spite of their apparent differences.

This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary, and includes a detailed introduction, extensive explanatory notes and a bibliography. [author's abstract]

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Simplicius, On Aristotle Physics 2, 1997
By: Simplicius
Title Simplicius, On Aristotle Physics 2
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
Book 2 of the Physics is arguably the best introduction to Aristotle's ideas, as well as being the most interesting and representative book in the whole of his corpus. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature.
Simplicius, writing in the sixth century Ad, adds his own considerable contribution to this work. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy. [author's abstract]

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Simplicius, On Aristotle Physics 7, 1994
By: Simplicius, Cilicius,
Title Simplicius, On Aristotle Physics 7
Type Monograph
Language English
Date 1994
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hagen, Charles(Hagen, Charles)
There has recently been considerable renewed interest in Book 7 of the Physics of Aristotle, once regarded as merely an undeveloped forerunner to Book 8. The debate surrounding the importance of the text is not new to modern scholarship: for example, in the fourth century BC Eudemus, the Peripatetic philosopher associate of Aristotle, left it out of his treatment of the Physics. Now, for the first time, Charles Hagen's lucid translation gives the English reader access to Simplicius' commentary on Book 7, an indispensable tool for the understanding of the text. Its particular interest lies in its explanation of how the chapters of Book 7 fit together and its reference to a more extensive second version of Aristotle's text than the one which survives today. [author's abstract]

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Simplicius, On Aristotle ‘Categories 5-6’, 2001
By: Haas, Frans A. J. de (Ed.), Fleet, Barrie (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 5-6’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Haas, Frans A. J. de , Fleet, Barrie
Translator(s) Haas, Frans A. J. de(de Haas, Frans A. J.) , Fleet, Barrie(Fleet, Barrie) ,
Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually taken that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. Nonetheless, the introduction to this text stresses how much of the defence of Aristotle Porphyry was able to draw out of Plotinus' critical discussion. Simplicius' commentary is our most comprehensive account of the debate on the validity of Aristotle's Categories. One subject discussed by Simplicius in these chapters is where the differentia of a species (eg the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius distinguishes different kinds of universal order to solve some of the problems. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.1-4’, 2014
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.1-4’
Type Monograph
Language English
Date 2014
Publication Place London
Publisher Bristol Classical Press
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry.
Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics.
Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. [author's abstract]

{"_index":"sire","_id":"106","_score":null,"_source":{"id":106,"authors_free":[{"id":126,"entry_id":106,"agent_type":null,"is_normalised":null,"person_id":168,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hankinson, R. J.","free_first_name":"R. J.","free_last_name":"Hankinson","norm_person":{"id":168,"first_name":"Robert J.","last_name":"Hankinson","full_name":"Hankinson, Robert J.","short_ident":"http:\/\/d-nb.info\/gnd\/129477370","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2245,"entry_id":106,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.1-4\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.1-4\u2019"},"abstract":"In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry.\r\nSimplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics.\r\nAristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. [author's abstract]","btype":1,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dj0TQS2KoG08Skq","doi_url":null,"categories":[],"authors":[{"id":168,"full_name":"Hankinson, Robert J.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":106,"pubplace":"London","publisher":"Bristol Classical Press","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018On the Heavens 1.1-4\u2019"]}

Simplicius, On Aristotle ‘On the Heavens 1.10-12’, 2006
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.10-12’
Type Monograph
Language English
Date 2006
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this.
In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.2–3’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.2–3’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses.

This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.3–4’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.3–4’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4.

Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle.

The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.5-9’, 2004
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.5-9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.
Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 3.1-7’, 2009
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 3.1-7’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]

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Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’, 2009
By: Simplicius , Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.

In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.

This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.

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Simplicius, On Aristotle ‘On the Soul 1.1-2.4’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Soul 1.1-2.4’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison.
Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul. [author's abstract]

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) ,
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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[official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Pv4w4aOCf88Ez2l","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 1.5\u20139\u2019"]}

Simplicius, On Aristotle ‘Physics 3’, 2002
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 3’
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
Aristotle’s Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle’s successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle’s God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle’s doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle’s claim that the universe is spatially finite, Simplicius has to meet Archytas’ question, “What happens at the edge?”. He replies that, given Aristotle’s definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one’s hand into nothing, nor be prevented by nothing. But why is Aristotle’s beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection. [author's abstract]

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Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’, 1992
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’
Type Monograph
Language English
Date 1992
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.() ,
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.

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Simplicius, On Aristotle ‘Physics 6’, 1989
By: Konstan, David (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Physics 6’
Type Monograph
Language English
Date 1989
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Konstan, David
Translator(s) Konstan, David(Konstan, David) ,
Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting.
This is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander.
The Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion. [offical abstract]

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Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) ,
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius, On Aristotle's Categories 9-15, 2013
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, etc. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato’s classification into five kinds which included change.

In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus’ pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry’s pupil, lamblichus, went further: taken in a suitable sense, Aristotle’s categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry’s defence established Aristotle’s categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle’s categorical scheme. [author's abstract]

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Simplicius, On Aristotle's ‘Physics 5’, 1997
By: Simplicius, Cilicius
Title Simplicius, On Aristotle's ‘Physics 5’
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, James O.(Urmson, James O.) ,
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.
In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.
This volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.'
Edward Gibbon

'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!'
Fredrich Nietzsche

Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century.
The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil.
This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους, 1499
By: Simplicius
Title Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1499
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps, 2021
By: Simplicius ,
Title Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps
Type Monograph
Language French
Date 2021
Publication Place Paris
Publisher Vrin
Series Bibliothèque des Textes Philosophiques
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Stevens, Annick(Stevens, Annick)
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes.
Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension.

Traduction, introduction et notes par A. Stevens. [author's abstract]

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas.
In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment.
He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions.
Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

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Simplikios' Commentar zu Epiktetos Handbuch, 1867
By: Simplicius, Enk, K. (Ed.)
Title Simplikios' Commentar zu Epiktetos Handbuch
Type Monograph
Language German
Date 1867
Publication Place Wien
Publisher Beck
Categories no categories
Author(s) , Simplicius
Editor(s) Enk, K.
Translator(s) Enk, K.(Enk, K.) ,

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)
In dieser Arbeit sollen die Gedanken des Simplikios zum Thema ,Zeit‘ nachgedacht und dadurch einem weiteren Kreis zugänglich gemacht wer¬den. Als Bezugstext dieses Nachdenkens wird das sogenannte ,Corollarium de tempore gewählt. Dieser Text am Ende der ersten Hälfte des Physik¬kommentars von Simplikios bildet eine Art Anhang zum Kommentar der Zeitabhandlung. An dieser Stelle trägt Simplikios ausdrücklich seine 
eigenen Gedanken zum Thema Zeit vor. In dem hier geübten Nach¬denken soll der Gedanke des Simplikios in seiner ganzen Entfaltung wiederholt werden. Wenn die vorliegende Arbeit dem Verständnis dieses Textes geholfen und dadurch einen Einblick in die Sache möglich ge¬
macht hat, dann hat sie ihren Zweck erfüllt.Das Hauptinteresse gilt also dem Gedanken des Simplikios in seinem eigenen Wert und Gehalt, weniger seiner philosophiegeschichtlichen Ein¬ordnung. Denn um sagen zu können, wo und wie dieser Gedanke einzu¬ordnen ist, müßte schon klar sein, was in ihm gedacht ist. Da dies nicht der Fall ist, ist die verlangte Einordnung noch gar nicht möglich. Ebenso unmöglich aber ist es, einen Gedanken ohne alle Voraussetzungen zu verstehen. Jedes Verstehen geht von zum Teil jedem menschlichen Tun, zum Teil dem Denken spezifischen Voraussetzungen aus. Auch diese Ar¬beit enthält deshalb mannigfache Voraussetzungen allgemeinster Art, auf die hier nicht eingegangen werden kann, dann aber auch Voraussetzungen spezieller Art, besonders aus dem Gebiet der Literatur- und der Geistes¬geschichte. Da diese weder selbstverständlich noch für alle, die an ähnliehen Themen arbeiten, gleich sind, sollen die Voraussetzungen dieser Arbeit in einer Einführung vorgestellt werden. Dies geschieht in der Hoffnung, daß dadurch die einzelnen Äußerungen des Kommentars leichter verständlich werden.Die Themen dieser Einführung ergeben sich aus folgenden Überlegungen. 
Das Werk des Simplikios hat die literarische Form eines Kommentars.Es handelt sich dabei aber nicht um einen Kommentar im modernen Sinne des Wortes, denn es ist nicht sein Zweck, in der Form gesammel¬ter Anmerkungen ein .technisches Hilfsmittel zu sein, sondern Kom¬mentieren heißt für Simplikios Philosophieren. Auf dieses Kommentar¬verständnis ist also in der Einführung näher einzugehen. [Introduction p. 13-14]

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Σιμπλικίου ὑπόμνημα εἰς τὸ πρῶτον τῶν Ἀριστοτέλους περὶ οὐράνου, 1526
By: Simplicius
Title Σιμπλικίου ὑπόμνημα εἰς τὸ πρῶτον τῶν Ἀριστοτέλους περὶ οὐράνου
Type Monograph
Language Greek
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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