Simplicius, Commentarii in tres libros Aristotelis De anima: interprete Evangelista Lungo Asulano, 1564
By: Simplicius, Asulano, Lungo (Ed.)
Title Simplicius, Commentarii in tres libros Aristotelis De anima: interprete Evangelista Lungo Asulano
Type Monograph
Language Latin
Date 1564
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s) Asulano, Lungo
Translator(s)

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Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4, 1563
By: Simplicius , Wolf, Hieronymus
Title Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4
Type Monograph
Language Latin
Date 1563
Publication Place Basileae
Publisher Oporinus
Categories no categories
Author(s) Simplicius , Wolf, Hieronymus
Editor(s)
Translator(s)

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Simplicius, Commentationes in Praedicamenta Aristotelis, 1550
By: Simplicius
Title Simplicius, Commentationes in Praedicamenta Aristotelis
Type Monograph
Language Latin
Date 1550
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete, 1544
By: Filalteo, Lucillo, Simplicius
Title Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete
Type Monograph
Language undefined
Date 1544
Publication Place Parisiis
Publisher Apud Ioannem Roigny
Categories no categories
Author(s) Filalteo, Lucillo , Simplicius
Editor(s)
Translator(s)

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Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo, 1544
By: Simplicius , von Moerbeke, Wilhelm
Title Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo
Type Monograph
Language Latin
Date 1544
Publication Place Venetiis
Publisher Apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius , von Moerbeke, Wilhelm
Editor(s)
Translator(s)

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Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno, 1543
By: Simplicius ,
Title Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Foscareno, Sebastiano(Foscareno, Sebastiano) .

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Simplicii Commentarii in libros De anima Aristotelis, 1543
By: Simplicius ,
Title Simplicii Commentarii in libros De anima Aristotelis
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher Apud Octauianum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Faseolus, Joannes(Faseolus, Joannes) .

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Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia, 1527
By: Simplicius, Alexander Aphrodisiensis, Michael von Ephesos
Title Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia
Type Monograph
Language Latin
Date 1527
Publication Place Venedig
Publisher Aldus & Andreas Asulanus
Categories no categories
Author(s) Simplicius , Alexander Aphrodisiensis , Michael von Ephesos
Editor(s)
Translator(s)

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Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους, 1526
By: Simplicius
Title Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους, 1499
By: Simplicius
Title Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1499
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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  • PAGE 6 OF 6
Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) ,
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius, On Aristotle's Categories 9-15, 2000
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, and six others. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato's classification into five kinds which included change.
In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus' pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry's pupil, lamblichus, went further: taken in a suitable sense, Aristotle's categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry's defence established Aristotle's categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle's categorical scheme. [offical abstract]

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Simplicius, On Aristotles ‘Physics 5’, 1997
By: Simplicius, Cilicius
Title Simplicius, On Aristotles ‘Physics 5’
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, James O.(Urmson, James O.) ,
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.
In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.
This volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.'
Edward Gibbon

'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!'
Fredrich Nietzsche

Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century.
The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil.
This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους, 1499
By: Simplicius
Title Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1499
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps, 2021
By: Simplicius ,
Title Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps
Type Monograph
Language French
Date 2021
Publication Place Paris
Publisher Vrin
Series Bibliothèque des Textes Philosophiques
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Stevens, Annick(Stevens, Annick)
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes.
Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension.

Traduction, introduction et notes par A. Stevens. [author's abstract]

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas.
In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment.
He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions.
Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

{"_index":"sire","_type":"_doc","_id":"122","_score":null,"_source":{"id":122,"authors_free":[{"id":148,"entry_id":122,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Blumenthal, Henry J. ","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2269,"entry_id":122,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2270,"entry_id":122,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J. ","free_first_name":"Henry J. ","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius: On Aristotle \u2018On the Soul 3.1\u20135\u2019","main_title":{"title":"Simplicius: On Aristotle \u2018On the Soul 3.1\u20135\u2019"},"abstract":"In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas.\r\nIn his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment.\r\nHe also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions.\r\nAddressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]","btype":1,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ic4w7j2wFv2xfas","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":{"id":122,"pubplace":"London","publisher":"Duckworth","series":"Ancient commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius: On Aristotle \u2018On the Soul 3.1\u20135\u2019"]}

Simplikios' Commentar zu Epiktetos Handbuch, 1867
By: Simplicius, Enk, K. (Ed.)
Title Simplikios' Commentar zu Epiktetos Handbuch
Type Monograph
Language German
Date 1867
Publication Place Wien
Publisher Beck
Categories no categories
Author(s) , Simplicius
Editor(s) Enk, K.
Translator(s) Enk, K.(Enk, K.) ,

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)

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