On Aristotle's Categories 7-8, 1997
By: Simplicius
Title On Aristotle's Categories 7-8
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
In "Categories" chapters 7 and 8 Aristotle considers his third and fourth categories - those of Relative and Quality. Critics of Aristotle had suggested for each of the non-substance categories that they could really be reduced to relatives, so it is important how the category of Relative is defined. Arisotle offers two definitons, and the second, stricter, one is often cited by his defenders in order to rule out objections. The second definition of relative involves the idea of something changing its relationship through a change undergone by its correlate, not by itself. There were disagreements as to whether this was genuine change, and Plotinus discussed whether relatives exist only in the mind, without being real. The terms used by Aristotle for such relationships was 'being disposed relatively to something', a term later borrowed by the Stoics for their fourth category, and perhaps originating in Plato's Academy. In his discussion of Quality, Aristotle reports a debate on whether justice admits of degrees, or whether only the possession of justice does so. Simplicius reports the further development of this controversy in terms of whether justice admits a range or latitude (platos). This debate helped to inspire the medieval idea of latitude of forms, which goes back much further than is commonly recognised - at least to Plato and Aristotle. [offical abstract]

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Simplicius, On Aristotle Physics 2, 1997
By: Simplicius
Title Simplicius, On Aristotle Physics 2
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
Book 2 of the Physics is arguably the best introduction to Aristotle's ideas, as well as being the most interesting and representative book in the whole of his corpus. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature. Simplicius, writing in the sixth century Ad, adds his own considerable contribution to this work. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy.

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Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria, 1996
By: Diels, Hermann (Ed.), Simplicius
Title Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria
Type Monograph
Language undefined
Date 1996
Publication Place Berlin
Publisher Reimers
Series Commentaria in Aristotelem Graeca
Volume 10
Categories no categories
Author(s) Simplicius
Editor(s) Diels, Hermann
Translator(s)

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius, On Aristotle Physics 7, 1994
By: Simplicius, Cilicius,
Title Simplicius, On Aristotle Physics 7
Type Monograph
Language English
Date 1994
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hagen, Charles(Hagen, Charles) .
There has recently been considerable renewed interest in Book 7 of the Physics of Aristotle, once regarded as merely an undeveloped forerunner to Book 8. The debate surrounding the importance of the text is not new to modern scholarship: for example, in the fourth century BC Eudemus, the Peripatetic philosopher associate of Aristotle, left it out of his treatment of the Physics. Now, for the first time, Charles Hagen's lucid translation gives the English reader access to Simplicius' commentary on Book 7, an indispensable tool for the understanding of the text. Its particular interest lies in its explanation of how the chapters of Book 7 fit together and its reference to a more extensive second version of Aristotle's text than the one which survives today. [author's abstract]

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Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’, 1992
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’
Type Monograph
Language English
Date 1992
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.() ,
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.

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Simplicius, On Aristotle ‘Physics 6’, 1989
By: Konstan, David (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Physics 6’
Type Monograph
Language English
Date 1989
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Konstan, David
Translator(s) Konstan, David(Konstan, David) ,
Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting. This is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander. The Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion. [offical abstract]

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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  • PAGE 4 OF 6
Simplicius, On Aristotle 'On the Soul 2.5–12', 1997
By: Simplicius,
Title Simplicius, On Aristotle 'On the Soul 2.5–12'
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Steel, Carlos(Steel, Carlos )

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Simplicius, On Aristotle Physics 1.3–4, 2011
By: Simplicius Cilicius, Huby, Pamela M. (Ed.), Taylor, Christopher C. W. (Ed.)
Title Simplicius, On Aristotle Physics 1.3–4
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius Cilicius
Editor(s) Huby, Pamela M. , Taylor, Christopher C. W.
Translator(s) Huby, Pamela M.(Huby, Pamela M.) , Taylor, Christopher C. W.(Taylor, Christopher C. W.) ,
 In this volume Simplicius deals with Aristotle's account of the Presocratics, and for many of them he is our chief or even sole authority. He quotes at length from Melissus, Parmenides and Zeno, sometimes from their original works but also from later writers from Plato onwards, drawing particularly on Alexander's lost commentary on Aristotle's Physics and on Porphyry. Much of his approach is just scholarly, but in places he reveals his Neoplatonist affiliation and attempts to show the basic agreement among his predecessors in spite of their apparent differences.

This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary, and includes a detailed introduction, extensive explanatory notes and a bibliography. [author's abstract]

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Simplicius, On Aristotle Physics 2, 1997
By: Simplicius
Title Simplicius, On Aristotle Physics 2
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Fleet, Barrie(Fleet, Barrie) ,
Book 2 of the Physics is arguably the best introduction to Aristotle's ideas, as well as being the most interesting and representative book in the whole of his corpus. It defines nature and distinguishes natural science from mathematics. It introduces the seminal idea of four causes, or four modes of explanation. It defines chance, but rejects a theory of chance and natural selection in favour of purpose in nature.
Simplicius, writing in the sixth century Ad, adds his own considerable contribution to this work. Seeing Aristotle's God as a Creator, he discusses how nature relates to soul, adds Stoic and Neoplatonist causes to Aristotle's list of four, and questions the likeness of cause to effect. He discusses missing a great evil or a great good by a hairsbreadth and considers whether animals act from reason or natural instinct. He also preserves a Posidonian discussion of mathematical astronomy.

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Simplicius, On Aristotle Physics 7, 1994
By: Simplicius, Cilicius,
Title Simplicius, On Aristotle Physics 7
Type Monograph
Language English
Date 1994
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hagen, Charles(Hagen, Charles)
There has recently been considerable renewed interest in Book 7 of the Physics of Aristotle, once regarded as merely an undeveloped forerunner to Book 8. The debate surrounding the importance of the text is not new to modern scholarship: for example, in the fourth century BC Eudemus, the Peripatetic philosopher associate of Aristotle, left it out of his treatment of the Physics. Now, for the first time, Charles Hagen's lucid translation gives the English reader access to Simplicius' commentary on Book 7, an indispensable tool for the understanding of the text. Its particular interest lies in its explanation of how the chapters of Book 7 fit together and its reference to a more extensive second version of Aristotle's text than the one which survives today. [author's abstract]

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Simplicius, On Aristotle ‘Categories 5-6’, 2013
By: Haas, Frans A. J. de (Ed.), Fleet, Barrie (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 5-6’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Haas, Frans A. J. de , Fleet, Barrie
Translator(s) Haas, Frans A. J. de(de Haas, Frans A. J.) , Fleet, Barrie(Fleet, Barrie) ,
Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually taken that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. Nonetheless, the introduction to this text stresses how much of the defence of Aristotle Porphyry was able to draw out of Plotinus' critical discussion. Simplicius' commentary is our most comprehensive account of the debate on the validity of Aristotle's Categories. One subject discussed by Simplicius in these chapters is where the differentia of a species (eg the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius distinguishes different kinds of universal order to solve some of the problems.

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Simplicius, On Aristotle ‘On the Heavens 1.1-4’, 2014
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.1-4’
Type Monograph
Language English
Date 2014
Publication Place London
Publisher Bristol Classical Press
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry.
Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics.
Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's.

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Simplicius, On Aristotle ‘On the Heavens 1.10-12’, 2006
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.10-12’
Type Monograph
Language English
Date 2006
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this.
In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning.

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Simplicius, On Aristotle ‘On the Heavens 1.2–3’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.2–3’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses.

This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 1.3–4’, 2011
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 1.3–4’
Type Monograph
Language English
Date 2011
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4.

Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle.

The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract]

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