| Title | Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3 |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 165-173 |
| Categories | no categories |
| Author(s) | Sheppard, Anne D. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165] |
| Online Resources | https://uni-koeln.sciebo.de/s/6y9e2bG9M7snije |
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| Title | Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3 |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 165-173 |
| Categories | no categories |
| Author(s) | Sheppard, Anne D. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165] |
| Online Resources | https://uni-koeln.sciebo.de/s/6y9e2bG9M7snije |
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