{"_index":"sire","_type":"_doc","_id":"420","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":420,"authors_free":[{"id":561,"entry_id":420,"agent_type":null,"is_normalised":null,"person_id":370,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zwierlein, Otto","free_first_name":"Otto","free_last_name":"Zwierlein","norm_person":{"id":370,"first_name":"Otto","last_name":"Zwierlein","full_name":"Zwierlein, Otto","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/106140590","viaf_url":"","db_url":"","from_claudius":null}},{"id":562,"entry_id":420,"agent_type":null,"is_normalised":null,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":563,"entry_id":420,"agent_type":null,"is_normalised":null,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulz, Christian","free_first_name":"Christian","free_last_name":"Schulz","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Interpretation' in Antike und Mittelalter","main_title":{"title":"'Interpretation' in Antike und Mittelalter"},"abstract":"","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/at6Q6biYuVlMOTX","doi_url":null,"categories":[],"authors":[{"id":370,"full_name":"Zwierlein, Otto","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":420,"section_of":267,"pages":"79-101","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/CQ6GSFW8","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["'Interpretation' in Antike und Mittelalter"]}

{"_index":"sire","_type":"_doc","_id":"521","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":521,"authors_free":[{"id":727,"entry_id":521,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1996,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":1997,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulze, Christian","free_first_name":"Schulze","free_last_name":"Christian","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der fortlaufende philosophische Kommentar in der Antike","main_title":{"title":"Der fortlaufende philosophische Kommentar in der Antike"},"abstract":"Der fortlaufende philosophische Kommentar wird f\u00fcr uns vom ers\u00adten vorchristlichen Jahrhundert an fa\u00dfbar und verdankt seine Ent\u00adstehung der wohlbekannten Tatsache, da\u00df von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erkl\u00e4rung der Texte ihrer Schulgr\u00fcnder Pla\u00adton, Aristoteles, Epikur und Chrysipp annimmt. 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