| Title | How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Pages | 49-59 |
| Categories | no categories |
| Author(s) | Van Riel, Gerd |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
| This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/4sTBxaCtUI00UWB |
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| Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Tübingen |
| Publisher | Mohr Siebeck |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
| The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/UyhI8rvumD2a8sx |
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| Title | How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Pages | 49-59 |
| Categories | no categories |
| Author(s) | Van Riel, Gerd |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/4sTBxaCtUI00UWB |
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| Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Tübingen |
| Publisher | Mohr Siebeck |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Roskam, Geert , Verheyden, Joseph |
| Translator(s) |
The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/UyhI8rvumD2a8sx |
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