Simplicius of Cilicia: Plato's last interpreter, 2018
By: Gabor, Gary, Tarrant, Harold (Ed.), Renaud, François (Ed.), Baltzly, Dirk (Ed.), Layne, Danielle A. (Ed.)
Title Simplicius of Cilicia: Plato's last interpreter
Type Book Section
Language English
Date 2018
Published in Brill's Companion to the Reception of Plato in Antiquity
Pages 569-579
Categories no categories
Author(s) Gabor, Gary
Editor(s) Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A.
Translator(s)
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristo­tle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Sim­plicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En­chiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work­ing picture of how Simplicius read him. [Introduction, pp. 569 f.] While it would be unsafe to say that Simplicius does not misinterpret Plato at times (indeed, what commentator, ancient or modern, gets an author correct all of the time?), he does serve as an insightful, comprehensive, detailed—at times repetitive—but generally useful companion. Only further analysis into his reading and interpretation of Plato can provide the answers we would need to fully resolve that question. But I hope to have given some considerations as to why close attention to how Simplicius reads Plato repays the effort, and why the last Platonist of antiquity should be seen at least as an important partner in our interpretation of Plato today—as he is also seen to be when it comes to Plato's student, Aristotle. [conclusion p. 579]

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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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  • PAGE 1 OF 1
Simplicius of Cilicia: Plato's last interpreter, 2018
By: Gabor, Gary, Tarrant, Harold (Ed.), Renaud, François (Ed.), Baltzly, Dirk (Ed.), Layne, Danielle A. (Ed.)
Title Simplicius of Cilicia: Plato's last interpreter
Type Book Section
Language English
Date 2018
Published in Brill's Companion to the Reception of Plato in Antiquity
Pages 569-579
Categories no categories
Author(s) Gabor, Gary
Editor(s) Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A.
Translator(s)
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristo­tle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Sim­plicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus -  the Physics, De Caelo,  Categories, and, disputedly, the De Anima, as well as the En­chiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work­ing picture of how Simplicius read him. [Introduction, pp. 569 f.] While it would be unsafe to say that Simplicius does not misinterpret Plato at times (indeed, what commentator, ancient or modern, gets an author correct all of the time?), he does serve as an insightful, comprehensive, detailed—at times repetitive—but generally useful companion. Only further analysis into his reading and interpretation of Plato can provide the answers we would need to fully resolve that question.

But I hope to have given some considerations as to why close attention to how Simplicius reads Plato repays the effort, and why the last Platonist of antiquity should be seen at least as an important partner in our interpretation of Plato today—as he is also seen to be when it comes to Plato's student, Aristotle. [conclusion p. 579]

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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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