| Title | Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 231-262 |
| Categories | no categories |
| Author(s) | Chiaradonna, Riccardo , Rashed, Marwan , Sedley, David N. |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Riccardo Chiaradonna has studied Boethus’ downgrading also of universals, again by reference to the Categories ’ defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: ‘Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something’. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry’s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say ‘none of these generic items is a subject’. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus’ treatment of division by differentia at 14,4–15. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle’s: the priority of Aristotle’s fi rst fi gure of syllogism. Or at least he puts Aristotle’s figures all on the same level. The figures are Aristotle’s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius’ text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/C9jwqBVxxrkxDUs |
{"_index":"sire","_type":"_doc","_id":"1535","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1535,"authors_free":[{"id":2675,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":49,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chiaradonna, Riccardo","free_first_name":"","free_last_name":"","norm_person":{"id":49,"first_name":"Riccardo ","last_name":"Chiaradonna","full_name":"Chiaradonna, Riccardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1142403548","viaf_url":"","db_url":"","from_claudius":null}},{"id":2676,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"","free_last_name":"","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2677,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":298,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sedley, David N.","free_first_name":"","free_last_name":"","norm_person":{"id":298,"first_name":"David N.","last_name":"Sedley","full_name":"Sedley, David N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12143141X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2678,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus","main_title":{"title":"Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus"},"abstract":"Riccardo Chiaradonna has studied Boethus\u2019 downgrading also of universals, again by reference to the Categories \u2019 defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: \u2018Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something\u2019. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry\u2019s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say \u2018none of these generic items is a subject\u2019. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus\u2019 treatment of division by differentia at 14,4\u201315. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle\u2019s: the priority of Aristotle\u2019s fi rst fi gure of syllogism. Or at least he puts Aristotle\u2019s figures all on the same level. The figures are Aristotle\u2019s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius\u2019 text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/C9jwqBVxxrkxDUs","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":298,"full_name":"Sedley, David N.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1535,"section_of":1419,"pages":"231-262","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | Boethus’ Aristotelian Ontology |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 103-124 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle’s Categories (exegoumenos kat’ hekasten lexin), and he did write such a commentary on Aristotle’s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle’s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle’s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus’ downgrading of form as non- substance on the basis of Aristotle’s requirement in Categories 2a11–13; 3a7–9, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle’s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle’s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle’s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing’s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle’s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed’s reasons for thinking that Alexander’s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/TD2RfQpCG4DFyG1 |
{"_index":"sire","_type":"_doc","_id":"1536","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1536,"authors_free":[{"id":2679,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"","free_last_name":"","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2680,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Boethus\u2019 Aristotelian Ontology","main_title":{"title":"Boethus\u2019 Aristotelian Ontology"},"abstract":"Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle\u2019s Categories (exegoumenos kat\u2019 hekasten lexin), and he did write such a commentary on Aristotle\u2019s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle\u2019s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle\u2019s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus\u2019 downgrading of form as non- substance on the basis of Aristotle\u2019s requirement in Categories 2a11\u201313; 3a7\u20139, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle\u2019s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle\u2019s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle\u2019s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing\u2019s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle\u2019s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed\u2019s reasons for thinking that Alexander\u2019s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TD2RfQpCG4DFyG1","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1536,"section_of":1419,"pages":"103-124","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 43-53 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Wir wissen sehr wenig über die Geschichte des Parisinus. Es gibt bis jetzt nicht einmal einen entscheidenden Beweis dafür, daß E tatsächlich in Byzanz entstanden ist. Das Material, das ich über dieses Thema gesammelt habe, läßt noch vieles - fast alles - im Dunkeln. [Introduction, p. 43] |
| Online Resources | https://uni-koeln.sciebo.de/s/zNlrKHS2eXPI3ID |
{"_index":"sire","_type":"_doc","_id":"1198","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1198,"authors_free":[{"id":1768,"entry_id":1198,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich"},"abstract":"Wir wissen sehr wenig \u00fcber die Geschichte des Parisinus. Es gibt bis jetzt nicht einmal einen entscheidenden Beweis daf\u00fcr, da\u00df E tats\u00e4chlich in Byzanz \r\nentstanden ist. Das Material, das ich \u00fcber dieses Thema gesammelt habe, l\u00e4\u00dft noch vieles - fast alles - im Dunkeln. [Introduction, p. 43]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zNlrKHS2eXPI3ID","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1198,"section_of":10,"pages":"43-53","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | §2. Die problematischen Stellen & § 3. Die Scholien des Abrinc. 232 (Ay) |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 141-159 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/2sL20Tz5GWeiuf5 |
{"_index":"sire","_type":"_doc","_id":"1199","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1199,"authors_free":[{"id":1770,"entry_id":1199,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)","main_title":{"title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2sL20Tz5GWeiuf5","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1199,"section_of":10,"pages":"141-159","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | κ und Nikephoros Chumnos |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 182-189 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JhQCUWbHikgb32C |
{"_index":"sire","_type":"_doc","_id":"1200","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1200,"authors_free":[{"id":1772,"entry_id":1200,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u03ba und Nikephoros Chumnos","main_title":{"title":"\u03ba und Nikephoros Chumnos"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JhQCUWbHikgb32C","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1200,"section_of":10,"pages":"182-189","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 315-350 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Textträger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, daß auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu berücksichtigenden Handschriften erheblich erweitert werden konnte (und mußte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verständnisses der stemmatischen Beziehungen zwischen den Hauptträgern der zwei weniger kontaminierten Familien a und b. Einige Aspekte der indirekten Überlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit hängt die syrisch-arabische Übersetzung, die zur Zeit nur durch ihre lateinische und hebräische Übertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskräftig ist, bietet sie uns also keine besonderen Anhaltspunkte für die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbezüglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zurück, die noch heutzutage erhalten sind, nämlich den Laur. 87. 7 (Burgundio von Pisa) und den Vinä. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315] |
| Online Resources | https://uni-koeln.sciebo.de/s/hhALNA5MExXwMqW |
{"_index":"sire","_type":"_doc","_id":"1382","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1382,"authors_free":[{"id":2131,"entry_id":1382,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes"},"abstract":"Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Texttr\u00e4ger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, da\u00df auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu ber\u00fccksichtigenden Handschriften erheblich erweitert werden konnte (und mu\u00dfte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verst\u00e4ndnisses der stemmatischen Beziehungen zwischen den Haupttr\u00e4gern der zwei weniger kontaminierten Familien a und b. \r\nEinige Aspekte der indirekten \u00dcberlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit h\u00e4ngt die syrisch-arabische \u00dcbersetzung, die zur Zeit nur durch ihre lateinische und hebr\u00e4ische \u00dcbertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskr\u00e4ftig ist, bietet sie uns also keine besonderen Anhaltspunkte f\u00fcr die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbez\u00fcglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zur\u00fcck, die noch heutzutage erhalten sind, n\u00e4mlich den Laur. 87. 7 \r\n(Burgundio von Pisa) und den Vin\u00e4. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hhALNA5MExXwMqW","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1382,"section_of":10,"pages":"315-350","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
{"_index":"sire","_type":"_doc","_id":"680","_score":null,"_source":{"id":680,"authors_free":[{"id":1005,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1006,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":192,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Diebler, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Diebler","norm_person":{"id":192,"first_name":"St\u00e9phane ","last_name":" Diebler","full_name":"Diebler, St\u00e9phane","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135973635","viaf_url":"","db_url":"","from_claudius":null}},{"id":1007,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1008,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":193,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00fcttgen, Philippe","free_first_name":"Philippe","free_last_name":"B\u00fcttgen","norm_person":{"id":193,"first_name":"Philippe ","last_name":" B\u00fcttgen","full_name":"B\u00fcttgen, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1071071025","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens","main_title":{"title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sjtogzXfyBE98CD","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":192,"full_name":"Diebler, St\u00e9phane","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}},{"id":193,"full_name":"B\u00fcttgen, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":680,"section_of":363,"pages":"209-248","is_catalog":null,"book":{"id":363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s","title_transcript":"","title_translation":"","short_title":"Diebler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nIOEYMvLHnwCRsV","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":363,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | A “New” Text of Alexander on the Soul’s Motion |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Aristotle and after |
| Pages | 181-195 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| [Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics may be summarised as follows: 1. ‘Aristotelian’ claim of the intellect from without; 2. Atticus attacks the intellect from without because of its inability to move; 3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from without by claiming its ubiquity; 4. Alexander (De intell., C2) criticises Aristoteles’ solution to Atticus’ criticisms and gives an alternative reply to Atticus by accounting for separation in terms of thought processes; 5. Alexander {In Phys.) attacks Atticus’ vehicle-theory on the grounds that it does not resolve the question at all and alludes indirectly to his previous solution. Thus, we may conclude that the De intellectu is an authentic work of Alexander, but an earlier one than the commentary on the Physics. |
| Online Resources | https://uni-koeln.sciebo.de/s/uG5k4khKdCtgMTb |
{"_index":"sire","_type":"_doc","_id":"1061","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1061,"authors_free":[{"id":1610,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1611,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion","main_title":{"title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"},"abstract":"[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics \r\nmay be summarised as follows:\r\n1. \u2018Aristotelian\u2019 claim of the intellect from without;\r\n2. Atticus attacks the intellect from without because of its inability to move;\r\n3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from \r\nwithout by claiming its ubiquity;\r\n4. Alexander (De intell., C2) criticises Aristoteles\u2019 solution to Atticus\u2019 criticisms and \r\ngives an alternative reply to Atticus by accounting for separation in terms of thought \r\nprocesses;\r\n5. Alexander {In Phys.) attacks Atticus\u2019 vehicle-theory on the grounds that it does not \r\nresolve the question at all and alludes indirectly to his previous solution.\r\nThus, we may conclude that the De intellectu is an authentic work of Alexander, but an \r\nearlier one than the commentary on the Physics.","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uG5k4khKdCtgMTb","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1061,"section_of":199,"pages":"181-195","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1997]}
| Title | A “New” Text of Alexander on the Soul’s Motion |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Aristotle and after |
| Pages | 181-195 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics
may be summarised as follows:
1. ‘Aristotelian’ claim of the intellect from without;
2. Atticus attacks the intellect from without because of its inability to move;
3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from
without by claiming its ubiquity;
4. Alexander (De intell., C2) criticises Aristoteles’ solution to Atticus’ criticisms and
gives an alternative reply to Atticus by accounting for separation in terms of thought
processes;
5. Alexander {In Phys.) attacks Atticus’ vehicle-theory on the grounds that it does not
resolve the question at all and alludes indirectly to his previous solution.
Thus, we may conclude that the De intellectu is an authentic work of Alexander, but an
earlier one than the commentary on the Physics. |
| Online Resources | https://uni-koeln.sciebo.de/s/uG5k4khKdCtgMTb |
{"_index":"sire","_type":"_doc","_id":"1061","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1061,"authors_free":[{"id":1610,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1611,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion","main_title":{"title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"},"abstract":"[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics \r\nmay be summarised as follows:\r\n1. \u2018Aristotelian\u2019 claim of the intellect from without;\r\n2. Atticus attacks the intellect from without because of its inability to move;\r\n3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from \r\nwithout by claiming its ubiquity;\r\n4. Alexander (De intell., C2) criticises Aristoteles\u2019 solution to Atticus\u2019 criticisms and \r\ngives an alternative reply to Atticus by accounting for separation in terms of thought \r\nprocesses;\r\n5. Alexander {In Phys.) attacks Atticus\u2019 vehicle-theory on the grounds that it does not \r\nresolve the question at all and alludes indirectly to his previous solution.\r\nThus, we may conclude that the De intellectu is an authentic work of Alexander, but an \r\nearlier one than the commentary on the Physics.","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uG5k4khKdCtgMTb","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1061,"section_of":199,"pages":"181-195","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"]}
| Title | Boethus’ Aristotelian Ontology |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 103-124 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle’s Categories (exegoumenos kat’ hekasten lexin), and he did write such a commentary on Aristotle’s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle’s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle’s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus’ downgrading of form as non- substance on the basis of Aristotle’s requirement in Categories 2a11–13; 3a7–9, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle’s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle’s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle’s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing’s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle’s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed’s reasons for thinking that Alexander’s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/TD2RfQpCG4DFyG1 |
{"_index":"sire","_type":"_doc","_id":"1536","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1536,"authors_free":[{"id":2679,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"","free_last_name":"","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2680,"entry_id":1536,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Boethus\u2019 Aristotelian Ontology","main_title":{"title":"Boethus\u2019 Aristotelian Ontology"},"abstract":"Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle\u2019s Categories (exegoumenos kat\u2019 hekasten lexin), and he did write such a commentary on Aristotle\u2019s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle\u2019s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle\u2019s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus\u2019 downgrading of form as non- substance on the basis of Aristotle\u2019s requirement in Categories 2a11\u201313; 3a7\u20139, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle\u2019s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle\u2019s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle\u2019s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing\u2019s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle\u2019s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed\u2019s reasons for thinking that Alexander\u2019s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TD2RfQpCG4DFyG1","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1536,"section_of":1419,"pages":"103-124","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Boethus\u2019 Aristotelian Ontology"]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 43-53 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
Wir wissen sehr wenig über die Geschichte des Parisinus. Es gibt bis jetzt nicht einmal einen entscheidenden Beweis dafür, daß E tatsächlich in Byzanz entstanden ist. Das Material, das ich über dieses Thema gesammelt habe, läßt noch vieles - fast alles - im Dunkeln. [Introduction, p. 43] |
| Online Resources | https://uni-koeln.sciebo.de/s/zNlrKHS2eXPI3ID |
{"_index":"sire","_type":"_doc","_id":"1198","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1198,"authors_free":[{"id":1768,"entry_id":1198,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich"},"abstract":"Wir wissen sehr wenig \u00fcber die Geschichte des Parisinus. Es gibt bis jetzt nicht einmal einen entscheidenden Beweis daf\u00fcr, da\u00df E tats\u00e4chlich in Byzanz \r\nentstanden ist. Das Material, das ich \u00fcber dieses Thema gesammelt habe, l\u00e4\u00dft noch vieles - fast alles - im Dunkeln. [Introduction, p. 43]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zNlrKHS2eXPI3ID","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1198,"section_of":10,"pages":"43-53","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Der Parisinus graecus 1853, Die Handschrift E - kulturgeschichtlich"]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 315-350 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Textträger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, daß auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu berücksichtigenden Handschriften erheblich erweitert werden konnte (und mußte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verständnisses der stemmatischen Beziehungen zwischen den Hauptträgern der zwei weniger kontaminierten Familien a und b. Einige Aspekte der indirekten Überlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit hängt die syrisch-arabische Übersetzung, die zur Zeit nur durch ihre lateinische und hebräische Übertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskräftig ist, bietet sie uns also keine besonderen Anhaltspunkte für die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbezüglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zurück, die noch heutzutage erhalten sind, nämlich den Laur. 87. 7 (Burgundio von Pisa) und den Vinä. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315] |
| Online Resources | https://uni-koeln.sciebo.de/s/hhALNA5MExXwMqW |
{"_index":"sire","_type":"_doc","_id":"1382","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1382,"authors_free":[{"id":2131,"entry_id":1382,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes"},"abstract":"Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Texttr\u00e4ger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, da\u00df auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu ber\u00fccksichtigenden Handschriften erheblich erweitert werden konnte (und mu\u00dfte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verst\u00e4ndnisses der stemmatischen Beziehungen zwischen den Haupttr\u00e4gern der zwei weniger kontaminierten Familien a und b. \r\nEinige Aspekte der indirekten \u00dcberlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit h\u00e4ngt die syrisch-arabische \u00dcbersetzung, die zur Zeit nur durch ihre lateinische und hebr\u00e4ische \u00dcbertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskr\u00e4ftig ist, bietet sie uns also keine besonderen Anhaltspunkte f\u00fcr die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbez\u00fcglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zur\u00fcck, die noch heutzutage erhalten sind, n\u00e4mlich den Laur. 87. 7 \r\n(Burgundio von Pisa) und den Vin\u00e4. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hhALNA5MExXwMqW","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1382,"section_of":10,"pages":"315-350","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes"]}
| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
{"_index":"sire","_type":"_doc","_id":"680","_score":null,"_source":{"id":680,"authors_free":[{"id":1005,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1006,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":192,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Diebler, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Diebler","norm_person":{"id":192,"first_name":"St\u00e9phane ","last_name":" Diebler","full_name":"Diebler, St\u00e9phane","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135973635","viaf_url":"","db_url":"","from_claudius":null}},{"id":1007,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1008,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":193,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00fcttgen, Philippe","free_first_name":"Philippe","free_last_name":"B\u00fcttgen","norm_person":{"id":193,"first_name":"Philippe ","last_name":" B\u00fcttgen","full_name":"B\u00fcttgen, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1071071025","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens","main_title":{"title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sjtogzXfyBE98CD","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":192,"full_name":"Diebler, St\u00e9phane","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}},{"id":193,"full_name":"B\u00fcttgen, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":680,"section_of":363,"pages":"209-248","is_catalog":null,"book":{"id":363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s","title_transcript":"","title_translation":"","short_title":"Diebler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nIOEYMvLHnwCRsV","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":363,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens"]}
| Title | Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 231-262 |
| Categories | no categories |
| Author(s) | Chiaradonna, Riccardo , Rashed, Marwan , Sedley, David N. |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
Riccardo Chiaradonna has studied Boethus’ downgrading also of universals, again by reference to the Categories ’ defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: ‘Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something’. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry’s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say ‘none of these generic items is a subject’. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus’ treatment of division by differentia at 14,4–15. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle’s: the priority of Aristotle’s fi rst fi gure of syllogism. Or at least he puts Aristotle’s figures all on the same level. The figures are Aristotle’s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius’ text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/C9jwqBVxxrkxDUs |
{"_index":"sire","_type":"_doc","_id":"1535","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1535,"authors_free":[{"id":2675,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":49,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chiaradonna, Riccardo","free_first_name":"","free_last_name":"","norm_person":{"id":49,"first_name":"Riccardo ","last_name":"Chiaradonna","full_name":"Chiaradonna, Riccardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1142403548","viaf_url":"","db_url":"","from_claudius":null}},{"id":2676,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"","free_last_name":"","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2677,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":298,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sedley, David N.","free_first_name":"","free_last_name":"","norm_person":{"id":298,"first_name":"David N.","last_name":"Sedley","full_name":"Sedley, David N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12143141X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2678,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus","main_title":{"title":"Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus"},"abstract":"Riccardo Chiaradonna has studied Boethus\u2019 downgrading also of universals, again by reference to the Categories \u2019 defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: \u2018Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something\u2019. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry\u2019s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say \u2018none of these generic items is a subject\u2019. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus\u2019 treatment of division by differentia at 14,4\u201315. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle\u2019s: the priority of Aristotle\u2019s fi rst fi gure of syllogism. Or at least he puts Aristotle\u2019s figures all on the same level. The figures are Aristotle\u2019s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius\u2019 text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/C9jwqBVxxrkxDUs","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":298,"full_name":"Sedley, David N.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1535,"section_of":1419,"pages":"231-262","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus"]}
| Title | §2. Die problematischen Stellen & § 3. Die Scholien des Abrinc. 232 (Ay) |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 141-159 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/2sL20Tz5GWeiuf5 |
{"_index":"sire","_type":"_doc","_id":"1199","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1199,"authors_free":[{"id":1770,"entry_id":1199,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)","main_title":{"title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2sL20Tz5GWeiuf5","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1199,"section_of":10,"pages":"141-159","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"]}
| Title | κ und Nikephoros Chumnos |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 182-189 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JhQCUWbHikgb32C |
{"_index":"sire","_type":"_doc","_id":"1200","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1200,"authors_free":[{"id":1772,"entry_id":1200,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u03ba und Nikephoros Chumnos","main_title":{"title":"\u03ba und Nikephoros Chumnos"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JhQCUWbHikgb32C","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1200,"section_of":10,"pages":"182-189","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u03ba und Nikephoros Chumnos"]}