Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 2013
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed. In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers.

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Philoponus: Against Aristotle on the Eternity of the World, 1987
By: Philoponos, Johannes,
Title Philoponus: Against Aristotle on the Eternity of the World
Type Monograph
Language English
Date 1987
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Philoponos, Johannes
Editor(s)
Translator(s) Wildberg, Christian(Wildberg, Christian) .
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract]

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  • PAGE 1 OF 1
Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World, 2013
By: Simplicius, Philoponus
Title Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius , Philoponus
Editor(s)
Translator(s) Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) ,
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed.

In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers.

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Philoponus: Against Aristotle on the Eternity of the World, 1987
By: Philoponos, Johannes,
Title Philoponus: Against Aristotle on the Eternity of the World
Type Monograph
Language English
Date 1987
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Philoponos, Johannes
Editor(s)
Translator(s) Wildberg, Christian(Wildberg, Christian)
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract]

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  • PAGE 1 OF 1