Title | Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben |
Type | Article |
Language | German |
Date | 2007 |
Journal | Allgemeine Zeitschrift für Philosophie |
Volume | 32 |
Issue | 1 |
Pages | 51-79 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Überblick mit Bibliographie |
Online Resources | https://uni-koeln.sciebo.de/s/rfYBn6zAGQkEsZ9 |
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Title | Priscian of Lydia, Commentator on the "de Anima" in the Tradition of Iamblichus |
Type | Article |
Language | English |
Date | 2005 |
Journal | Mnemosyne, Fourth Series |
Volume | 58 |
Issue | 4 |
Pages | 510-530 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
It has been argued that Priscian of Lydia (around 530), to whom the manuscripts ascribe only two short treatises, is the author of an extended com- mentary on the De anima, which is transmitted under the name of Simplicius. Our analysis confirms this: Priscian's Metaphrase of Theophrastus' Physics is the text which the commentator mentions as his own work. Consequently, its author, Priscian, also wrote the De anima commentary. The parallels between both texts show that the commentator sometimes does not quote Iamblichus directly, but borrowed Iamblichean formulations from the Metaphrase. As for the dating of his works, a comparison with Damascius' writings makes it probable that his On principks is a terminus post quem for the De anima commentary and a terminus ante quern for the Metaphrase. It is likely that both works were composed before 529. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/V0QkTnShQo0nyvB |
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Title | Doppelte Entelecheia: Das Menschenbild in “Simplikios”’ Kommentar zu Aristoteles’ De anima |
Type | Article |
Language | German |
Date | 2003 |
Journal | Elenchos |
Volume | 24 |
Issue | 1 |
Pages | 57-91 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Einen Versuch zur systematischen Fruchtbarmachung des aristotelischen Konzeptes der entelecheia in einer neuplatomschen Seelenlehre liefert der Kommentar zu De anima, der uns unter dem Namen des Simplikios überliefert ist. Ich möchte im Folgenden zeigen, dass der Kommentator bemüht ist, den entelecheia- Begriff in seiner systematischen Tragweite aufzunehmen und ihn auf eine Weise fruchtbar zu machen, die über eine einfache Zurückweisung des Konzeptes von Alexander von Aphrodisias, wie man sie beim zweifelsohne echten Simplikios findet, hinaus geht. [Introduction, p. 61] |
Online Resources | https://uni-koeln.sciebo.de/s/umN6jre03GJLtAJ |
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Title | Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben |
Type | Article |
Language | German |
Date | 2007 |
Journal | Allgemeine Zeitschrift für Philosophie |
Volume | 32 |
Issue | 1 |
Pages | 51-79 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Überblick mit Bibliographie |
Online Resources | https://uni-koeln.sciebo.de/s/rfYBn6zAGQkEsZ9 |
{"_index":"sire","_type":"_doc","_id":"1085","_score":null,"_source":{"id":1085,"authors_free":[{"id":1641,"entry_id":1085,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die philosophischen Kommentare aus der Antike. Ein \u00dcberblick mit ausgew\u00e4hlten Literaturangaben","main_title":{"title":"Die philosophischen Kommentare aus der Antike. Ein \u00dcberblick mit ausgew\u00e4hlten Literaturangaben"},"abstract":"\u00dcberblick mit Bibliographie","btype":3,"date":"2007","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rfYBn6zAGQkEsZ9","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1085,"journal_id":null,"journal_name":"Allgemeine Zeitschrift f\u00fcr Philosophie","volume":"32","issue":"1","pages":"51-79"}},"sort":["Die philosophischen Kommentare aus der Antike. Ein \u00dcberblick mit ausgew\u00e4hlten Literaturangaben"]}
Title | Doppelte Entelecheia: Das Menschenbild in “Simplikios”’ Kommentar zu Aristoteles’ De anima |
Type | Article |
Language | German |
Date | 2003 |
Journal | Elenchos |
Volume | 24 |
Issue | 1 |
Pages | 57-91 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Einen Versuch zur systematischen Fruchtbarmachung des aristotelischen Konzeptes der entelecheia in einer neuplatomschen Seelenlehre liefert der Kommentar zu De anima, der uns unter dem Namen des Simplikios überliefert ist. Ich möchte im Folgenden zeigen, dass der Kommentator bemüht ist, den entelecheia- Begriff in seiner systematischen Tragweite aufzunehmen und ihn auf eine Weise fruchtbar zu machen, die über eine einfache Zurückweisung des Konzeptes von Alexander von Aphrodisias, wie man sie beim zweifelsohne echten Simplikios findet, hinaus geht. [Introduction, p. 61] |
Online Resources | https://uni-koeln.sciebo.de/s/umN6jre03GJLtAJ |
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Title | Priscian of Lydia, Commentator on the "de Anima" in the Tradition of Iamblichus |
Type | Article |
Language | English |
Date | 2005 |
Journal | Mnemosyne, Fourth Series |
Volume | 58 |
Issue | 4 |
Pages | 510-530 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
It has been argued that Priscian of Lydia (around 530), to whom the manuscripts ascribe only two short treatises, is the author of an extended com- mentary on the De anima, which is transmitted under the name of Simplicius. Our analysis confirms this: Priscian's Metaphrase of Theophrastus' Physics is the text which the commentator mentions as his own work. Consequently, its author, Priscian, also wrote the De anima commentary. The parallels between both texts show that the commentator sometimes does not quote Iamblichus directly, but borrowed Iamblichean formulations from the Metaphrase. As for the dating of his works, a comparison with Damascius' writings makes it probable that his On principks is a terminus post quem for the De anima commentary and a terminus ante quern for the Metaphrase. It is likely that both works were composed before 529. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/V0QkTnShQo0nyvB |
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