Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32), 2004
By: O’Meara, Dominic J., Gannagé, Emma (Ed.)
Title Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)
Type Book Section
Language English
Date 2004
Published in The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Pages 89-98
Categories no categories
Author(s) O’Meara, Dominic J.
Editor(s) Gannagé, Emma
Translator(s)
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the pas­sage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89]

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Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism, 1982
By: Mahoney, Edward P., O'Meara, Dominic J. (Ed.)
Title Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism
Type Book Section
Language English
Date 1982
Published in Neoplatonism and Christian thought
Pages 169-177
Categories no categories
Author(s) Mahoney, Edward P.
Editor(s) O'Meara, Dominic J.
Translator(s)
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris­totle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]

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Some Later Neoplatonic Views on Divine Creation and the Eternity of the World, 1981
By: Verbeke, Gérard, O'Meara, Dominic J. (Ed.)
Title Some Later Neoplatonic Views on Divine Creation and the Eternity of the World
Type Book Section
Language English
Date 1981
Published in Neoplatonism and Christian thought
Pages 45-53
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) O'Meara, Dominic J.
Translator(s)

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  • PAGE 1 OF 1
Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism, 1982
By: Mahoney, Edward P., O'Meara, Dominic J. (Ed.)
Title Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism
Type Book Section
Language English
Date 1982
Published in Neoplatonism and Christian thought
Pages 169-177
Categories no categories
Author(s) Mahoney, Edward P.
Editor(s) O'Meara, Dominic J.
Translator(s)
In this paper I should like to share with my fellow students of Neoplatonism the results  of  researches  in  medieval  and  Renaissance  Aristotelianism  that  have brought to  light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe  that historians  of ancient  Neoplatonism  will  themselves  be  surprised  to learn of the pervasiveness of certain themes among supposed proponents of Aris­totle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]

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Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32), 2004
By: O’Meara, Dominic J., Gannagé, Emma (Ed.)
Title Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)
Type Book Section
Language English
Date 2004
Published in The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Pages 89-98
Categories no categories
Author(s) O’Meara, Dominic J.
Editor(s) Gannagé, Emma
Translator(s)
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political  and  social  life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual 
of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the pas­sage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed  (III) by comments on themes present in the passage. [introduction, p. 89]

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Some Later Neoplatonic Views on Divine Creation and the Eternity of the World, 1981
By: Verbeke, Gérard, O'Meara, Dominic J. (Ed.)
Title Some Later Neoplatonic Views on Divine Creation and the Eternity of the World
Type Book Section
Language English
Date 1981
Published in Neoplatonism and Christian thought
Pages 45-53
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) O'Meara, Dominic J.
Translator(s)

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