Three Thêtas in the "Empédocle de Strasbourg", 2001
By: Algra, Keimpe A., Mansfeld, Jaap
Title Three Thêtas in the "Empédocle de Strasbourg"
Type Article
Language English
Date 2001
Journal Mnemosyne, Fourth Series
Volume 54
Issue 1
Pages 78-84
Categories no categories
Author(s) Algra, Keimpe A. , Mansfeld, Jaap
Editor(s)
Translator(s)
[Conclusion, p. 81]: ies of books that do not sell fast enough. We conclude that we cannot, merely on the basis of the Strasbourg fragments, confidendy assign to (book two of?) the physical poem the grue- some fragment (now plus its new context) Stein and Diels assigned to the Purifications. Until further evidence turns up, only a non liquet is feasible, and we should keep open the possibility that we are dealing with 'Z?y Empedocle de Strasbourg'. And the 6s in the papyrus fragments discussed above are simply wrong. The slighdy bizarre interpretation based on them may be abandoned.

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Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius, 1993
By: Mansfeld, Jaap
Title Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius
Type Article
Language English
Date 1993
Journal Mnemosyne
Volume 46
Issue 4
Pages 572–575
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Review of M. Tardieu, Les paysages reliques. Routes et haltes syriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole des Hautes Etudes, Sciences religieuses, vol. XCIV). Paris/Louvain, Peeters, 1990. 211 pp., 6 cartes et 7 figures. Pr. BFr 1320.

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Digging up a Paradox: A Philological Note on Zeno's Stadium, 1982
By: Mansfeld, Jaap
Title Digging up a Paradox: A Philological Note on Zeno's Stadium
Type Article
Language English
Date 1982
Journal Rheinisches Museum für Philologie
Volume 125
Issue 1
Pages 1-24
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1]

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  • PAGE 1 OF 1
Digging up a Paradox: A Philological Note on Zeno's Stadium, 1982
By: Mansfeld, Jaap
Title Digging up a Paradox: A Philological Note on Zeno's Stadium
Type Article
Language English
Date 1982
Journal Rheinisches Museum für Philologie
Volume 125
Issue 1
Pages 1-24
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1]

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Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius, 1993
By: Mansfeld, Jaap
Title Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius
Type Article
Language English
Date 1993
Journal Mnemosyne
Volume 46
Issue 4
Pages 572–575
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Review of M. Tardieu, Les paysages reliques. Routes et haltes 
syriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole 
des Hautes Etudes, Sciences religieuses, vol. XCIV). 
Paris/Louvain, Peeters, 1990. 211 pp., 6 cartes et 
7 figures. Pr. BFr 1320. 

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Three Thêtas in the "Empédocle de Strasbourg", 2001
By: Algra, Keimpe A., Mansfeld, Jaap
Title Three Thêtas in the "Empédocle de Strasbourg"
Type Article
Language English
Date 2001
Journal Mnemosyne, Fourth Series
Volume 54
Issue 1
Pages 78-84
Categories no categories
Author(s) Algra, Keimpe A. , Mansfeld, Jaap
Editor(s)
Translator(s)
[Conclusion, p. 81]: ies of books that do not sell fast enough. 
We conclude that we cannot, merely on the basis of the Strasbourg 
fragments, confidendy assign to (book two of?) the physical poem the grue- 
some fragment (now plus its new context) Stein and Diels assigned to the 
Purifications.  Until further evidence turns up, only a non liquet  is feasible, 
and we should keep open the possibility that we are dealing with 'Z?y 
Empedocle de Strasbourg'. And the 6s in the papyrus fragments discussed 
above are simply wrong. The slighdy bizarre interpretation based on them 
may be abandoned.

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  • PAGE 1 OF 1