What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity, 2020
By: Longo, Angela, Finamore, John F. (Ed.), Manolea, Christina-Panagiota (Ed.)
Title What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity
Type Book Section
Language English
Date 2020
Published in Studies in Hermias’ Commentary on Plato’s Phaedrus
Pages 115-141
Categories no categories
Author(s) Longo, Angela
Editor(s) Finamore, John F. , Manolea, Christina-Panagiota
Translator(s)
In this paper, I will compare Plato’s Phaedrus 245c–e with Aristotle’s Physics VIII 5. In the Phaedrus passage, Plato describes the soul as that which moves by itself and therefore is always moving (and hence is immortal), and as the principle of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves by itself, and makes the case for the existence of something that moves while remaining unmoved. This Aristotle regards as the prime mover of all moving things, including self-moving ones. [introduction]

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  • PAGE 1 OF 1
What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity, 2020
By: Longo, Angela, Finamore, John F. (Ed.), Manolea, Christina-Panagiota (Ed.)
Title What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity
Type Book Section
Language English
Date 2020
Published in Studies in Hermias’ Commentary on Plato’s Phaedrus
Pages 115-141
Categories no categories
Author(s) Longo, Angela
Editor(s) Finamore, John F. , Manolea, Christina-Panagiota
Translator(s)
In this paper, I will compare Plato’s Phaedrus 245c–e with Aristotle’s Physics
VIII 5. In the Phaedrus passage, Plato describes the soul as that which moves
by itself and therefore is always moving (and hence is immortal), and as the
principle of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves
by itself, and makes the case for the existence of something that moves while
remaining unmoved. This Aristotle regards as the prime mover of all moving
things, including self-moving ones. [introduction]

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