| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
| L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/Z6GulpIldCyTgq3 |
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Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Z6GulpIldCyTgq3","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. 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Integrating within the \u2018scienti-fic\u2019 framework of the Parmenides all the theological doctrines which are scattered throughout the Plato\u2019s dialogues, Proclus develops the Platonic doctrines on the One, the gods and the hierarchical procession of reality.\r\n\r\nThe present volume, which celebrates the completion of the critical edition of Proclus\u2019 Platonic Theology by H.-D. Saffrey and L.G. Westerink (+), contains thirty-one contributions by leading scholars in the field of Neoplatonic studies. They present their views on the organisation and principles of Proclus\u2019 theology, on the hermeneutics of Platonic dialogues, on the antecedents of this theological synthesis, and on its posterity, from Proclus\u2019 immediate successors through the Byzantine, Arabic and Latin Middle Ages.\r\n\r\nThis monumental volume, which is the result of three decades of dedicated scholarly research on the philosophy of Proclus, will stand for many years as an indispensable guide for all those interested in Neoplatonic studies. [official abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SbKzMkxqkUtsN6U","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2000]}
| Title | La relation chez Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 113-147 |
| Categories | no categories |
| Author(s) | Luna, Concetta |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| This text is about Simplicius' doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius' approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius' elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/B73LnGwsUzauanV |
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C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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| Title | La relation chez Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 113-147 |
| Categories | no categories |
| Author(s) | Luna, Concetta |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
This text is about Simplicius' doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius' approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius' elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/B73LnGwsUzauanV |
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| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/Z6GulpIldCyTgq3 |
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Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? 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