| Title | L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio |
| Type | Article |
| Language | Italian |
| Date | 2016 |
| Journal | Athenaeum |
| Volume | 104 |
| Issue | 1 |
| Pages | 186-200 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
| In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek tôn gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the definitions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Commentator, through a syllogism in which there is an evident reminiscence o f Plato’s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle’s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hemîn (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle’s Physics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BsvJUoX42v87hvG |
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| Title | L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio |
| Type | Article |
| Language | Italian |
| Date | 2016 |
| Journal | Athenaeum |
| Volume | 104 |
| Issue | 1 |
| Pages | 186-200 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek tôn gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the definitions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Commentator, through a syllogism in which there is an evident reminiscence o f Plato’s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle’s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hemîn (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle’s Physics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BsvJUoX42v87hvG |
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