Title | Philosophy and Commentary: Evaluating Simplicius on the Presocratics |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies |
Pages | 227-242 |
Categories | no categories |
Author(s) | Parsons, Bethany |
Editor(s) | Finamore, John F. , Layne, Danielle, A. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/1kICLkPJOAkmz8c |
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Title | Simplicius of Cilicia: Plato's last interpreter |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Brill's Companion to the Reception of Plato in Antiquity |
Pages | 569-579 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristotle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Simplicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the Enchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good working picture of how Simplicius read him. [Introduction, pp. 569 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/0vKTn6WTHOuGWRm |
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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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Title | Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | The Neoplatonic Socrates |
Pages | 127-142 |
Categories | no categories |
Author(s) | Lawrence, Marilynn |
Editor(s) | Layne, Danielle A. , Tarrant, Harold |
Translator(s) |
This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA |
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Title | Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | The Neoplatonic Socrates |
Pages | 127-142 |
Categories | no categories |
Author(s) | Lawrence, Marilynn |
Editor(s) | Layne, Danielle A. , Tarrant, Harold |
Translator(s) |
This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA |
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Title | Philosophy and Commentary: Evaluating Simplicius on the Presocratics |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies |
Pages | 227-242 |
Categories | no categories |
Author(s) | Parsons, Bethany |
Editor(s) | Finamore, John F. , Layne, Danielle, A. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/1kICLkPJOAkmz8c |
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Title | Simplicius of Cilicia: Plato's last interpreter |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Brill's Companion to the Reception of Plato in Antiquity |
Pages | 569-579 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Simplicius is well regarded today as an insightful comprehensive, detailed, sometimes repetitive, but generally useful and reliable interpreter of Aristotle. How he reads other authors though - with the possible exception of the Presocratics - is less well studied. In this chapter myaim is to examine Simplicius' interpretation of Plato. By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the Enchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good working picture of how Simplicius read him. [Introduction, pp. 569 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/0vKTn6WTHOuGWRm |
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By this I mean not Simplicius' views regarding Platonism (though these of course influenced his interpretation), but rather the ways in which Simplicius read the particular dialogues written by Plato, as well as the history that had accumulated by his time regarding Plato's life and thought. While something of a picaresque task, given that Simplicius' extant commentaries all center on texts of either Aristotle or the Stoic Epictetus - the Physics, De Caelo, Categories, and, disputedly, the De Anima, as well as the En\u00adchiridion - nevertheless, his frequent references, allusions, and discussions of Plato's works in his writing provide ample evidence for gathering a good work\u00ading picture of how Simplicius read him. 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The volume is divided into three sections: \u2018Early Developments in Reception\u2019 (four chapters); \u2018Early Imperial Reception\u2019 (nine chapters); and \u2018Early Christianity and Late Antique Platonism\u2019 (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. 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