Perceptual awareness in the ancient commentators, 2014
By: Lautner, Peter, Remes, Pauliina (Ed.), Slaveva-Griffin, Svetla (Ed.)
Title Perceptual awareness in the ancient commentators
Type Book Section
Language English
Date 2014
Published in The Routledge Handbook of Neoplatonism
Pages 323-338
Categories no categories
Author(s) Lautner, Peter
Editor(s) Remes, Pauliina , Slaveva-Griffin, Svetla
Translator(s)
Most Neoplatonists were convinced that the perceptual activity of the senses is a con­ scious activity, including even the reception of primary sense-qualities such as colours and sounds. This means that we cannot perceive anything unless we are aware of the specific impact exerted by the sense-object upon the sense-organ. The commentators can also rely on the doctrine found in Aristotles Physics 7.2, according to which what is distinctive of perceptual alterations is that the subject is aware of them.1 The problem with that discussion was that it did not explain why some alterations rather than others involve awareness. Why are we supposed to think that sense-perception implies aware­ ness whereas other forms of qualitative change do not? For this reason, the discussion seemed to leave mysterious the possession by the sense-organs of the capacity to perceive. Moreover, an important part of the awareness involved in sense-perception is that we are aware not only of the specific impact, but also of the perceptual activity of our sensory power. The root of the problem is exposed in Aristotle’s de Anima. In 3.2, Aristotle insists that we do perceive that we perceive. He seems to take it for granted that our perceptual system is capable of grasping its own operations. [p. 323]

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  • PAGE 1 OF 1
Perceptual awareness in the ancient commentators, 2014
By: Lautner, Peter, Remes, Pauliina (Ed.), Slaveva-Griffin, Svetla (Ed.)
Title Perceptual awareness in the ancient commentators
Type Book Section
Language English
Date 2014
Published in The Routledge Handbook of Neoplatonism
Pages 323-338
Categories no categories
Author(s) Lautner, Peter
Editor(s) Remes, Pauliina , Slaveva-Griffin, Svetla
Translator(s)
Most Neoplatonists were convinced that the perceptual activity of the senses is a con­
scious activity, including even the reception of primary sense-qualities such as colours 
and sounds. This means that we cannot perceive anything unless we are aware of the 
specific impact exerted by the sense-object  upon  the sense-organ. The commentators 
can also rely on the doctrine found in Aristotles Physics 7.2, according to which what 
is distinctive of perceptual alterations is that the subject is aware of them.1 The problem 
with that discussion was that it did not explain why some alterations rather than others 
involve awareness. Why are we supposed to think that sense-perception implies aware­
ness whereas other forms of qualitative change do not? For this reason, the discussion 
seemed to leave mysterious the possession by the sense-organs of the capacity to perceive. 
Moreover, an important part of the awareness involved in sense-perception is that we are 
aware not only of the specific impact, but also of the perceptual activity of our sensory 
power. The root of the problem is exposed in Aristotle’s de Anima. In 3.2, Aristotle insists 
that we do perceive that we perceive. He seems to take it for granted that our perceptual 
system is capable of grasping its own operations. [p. 323]

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