{"_index":"sire","_type":"_doc","_id":"1189","_score":null,"_source":{"id":1189,"authors_free":[{"id":1761,"entry_id":1189,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne","main_title":{"title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"},"abstract":"This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as \"the last of the physicists,\" there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that \"intellection\" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]","btype":2,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/inrLdeLcJOq8Gdb","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1189,"section_of":351,"pages":"21-36","is_catalog":null,"book":null},"article":null},"sort":[2008]}

{"_index":"sire","_type":"_doc","_id":"1399","_score":null,"_source":{"id":1399,"authors_free":[{"id":2178,"entry_id":1399,"agent_type":"person","is_normalised":1,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}},{"id":2181,"entry_id":1399,"agent_type":"person","is_normalised":1,"person_id":58,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2182,"entry_id":1399,"agent_type":"person","is_normalised":1,"person_id":374,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Graham, Daniel W.","free_first_name":"Daniel W.","free_last_name":"Graham","norm_person":{"id":374,"first_name":"Daniel W.","last_name":"Graham","full_name":"Graham, Daniel W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121454800","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Speculating about Diogenes","main_title":{"title":"Speculating about Diogenes"},"abstract":"Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of \"material monism\". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction\/conclusion]","btype":2,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JeUXtZEQBjrQ0NP","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}},{"id":58,"full_name":"Curd, Patricia","role":{"id":2,"role_name":"editor"}},{"id":374,"full_name":"Graham, Daniel W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1399,"section_of":1400,"pages":"353-364","is_catalog":null,"book":{"id":1400,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Oxford Handbook of Presocratic Philosophy","title_transcript":"","title_translation":"","short_title":"Curd2008","has_no_author":null,"volume":null,"date":"2008","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mXFwMNnXTnju9zT","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1400,"pubplace":"New York","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2008]}