Title | Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5 |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Pages | 157-179 |
Categories | no categories |
Author(s) | Chiaradonna, Riccardo |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/tBqsizzKQtMZ1yZ |
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Title | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven – Paris – Bristol, CT |
Publisher | Peeters |
Categories | no categories |
Author(s) | |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed. |
Online Resources | https://uni-koeln.sciebo.de/s/6qWkzhvSbAtdjg7 |
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Title | Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Pages | 217-235 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j |
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Title | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven – Paris – Bristol, CT |
Publisher | Peeters |
Categories | no categories |
Author(s) | |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed. |
Online Resources | https://uni-koeln.sciebo.de/s/6qWkzhvSbAtdjg7 |
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Title | Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Pages | 217-235 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j |
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Title | Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5 |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Pages | 157-179 |
Categories | no categories |
Author(s) | Chiaradonna, Riccardo |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/tBqsizzKQtMZ1yZ |
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