“Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?, 2022
By: Baltussen, Han, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title “Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 151-174
Categories no categories
Author(s) Baltussen, Han
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].

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Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics, 2022
By: Helmig, Christoph, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 175-206
Categories no categories
Author(s) Helmig, Christoph
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction, p. 9: Likewise examining Simplicius and his “rather exceptional role in the doxographical tradition,” Christoph Helmig focuses on the reception of Parmenides’ poem. In this, Helmig’s aim is twofold: on the one hand, he assesses Simplicius’ position in the tradition as such, differentiating between a number of different ways of handling received materials. On the other hand, he addresses the question of how the doxographical reception of Parmenides’ philosophy in particular ought to be delineated (and of course, what role Simplicius played) by subsequently examining Plato’s approach towards Parmenides, then Aristotle’s (which can be interpreted variously), and then, via Middle Platonism, to Simplicius’. As is shown, Simplicius is guided by his ideology to search for a greater harmony among ancient philosophical knowledge, most particularly among Plato and Aristotle.]

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  • PAGE 1 OF 1
Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics, 2022
By: Helmig, Christoph, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 175-206
Categories no categories
Author(s) Helmig, Christoph
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction, p. 9: Likewise examining Simplicius and his “rather exceptional role in the doxographical tradition,” Christoph Helmig focuses on the reception of Parmenides’ poem. In this, Helmig’s aim is twofold: on the one hand, he assesses Simplicius’ position in the tradition as such, differentiating between a number of
different ways of handling received materials. On the other hand, he addresses
the question of how the doxographical reception of Parmenides’ philosophy in
particular ought to be delineated (and of course, what role Simplicius played)
by subsequently examining Plato’s approach towards Parmenides, then Aristotle’s (which can be interpreted variously), and then, via Middle Platonism,
to Simplicius’. As is shown, Simplicius is guided by his ideology to search for
a greater harmony among ancient philosophical knowledge, most particularly
among Plato and Aristotle.]

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“Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?, 2022
By: Baltussen, Han, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title “Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 151-174
Categories no categories
Author(s) Baltussen, Han
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction,  p.  8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions
and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which
in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography
itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].

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  • PAGE 1 OF 1