| Title | Les prières en prose de Simplicius, entre rhétorique et théologie |
| Type | Book Section |
| Language | French |
| Date | 2020 |
| Published in | Théories et practiques de la prière à la fin de l'antiquité |
| Pages | 209-267 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
| Translator(s) |
| Les prières en prose de Simplicius, quant à elles, appartiennent toutes à la catégorie des prières conclusives – dont le modèle est fourni par la prière à Pan à la fin du Phèdre de Platon, qui est une référence pour les prières philosophiques 158. De ce point de vue, formel, elles peuvent être rapprochées de la prière finale de la Réponse à Por- phyre (De Mysteriis) de Jamblique, ou de tel « hymne » en prose de Proclus marquant une césure importante dans la Théologie Platoni- cienne 159. Les autres prières néoplatoniciennes que nous avons citées ou évoquées sont soit des prières initiales soit des prières intervenant dans le cours même d’une œuvre. Mais la comparaison entre toutes ces prières – souvent complexes – et celles de Simplicius n’est pas illégitime et fait apparaître une indéniable parenté : Simplicius s’inscrit dans une tradition spécifiquement néoplatonicienne, où la rhéto- rique de la prière sert à l’expression d’un savoir théologique et d’une forme de piété personnelle dont le lecteur contemporain entend encore les accents. Ses prières sont tout à la fois des prières philosophiques et littéraires, des prières personnelles, des prières demandant des grâces particulières, mais aussi de véritables prières cultuelles, dans la mesure où, comme tous les professeurs néoplatoniciens, Simplicius célèbre par ses commentaires une véritable liturgie en l’honneur des dieux; et l’on a remarqué aussi l’affleurement d’une dimension théurgique que ses prières partagent avec les Hymnes de Proclus. Ces différentes catégories ne doivent pas être opposées, car elles se fondent ici dans l’unité dynamique de l’acte de parole, qui est aussi un élan de l’âme. Car si ces prières sont des textes écrits, leur vertu anagogique ne peut s’actualiser que dans la vibration sonore et les rythmes révélés par l’analyse stylistique, qui demandent à être prononcés et entendus. Le raffinement de l’écriture, ici, appelle une oralisation, et l’on se plaît à imaginer que Simplicius a pu, au moins en son privé, peut-être dans un discours « mental », prononcer ces prières et les faire résonner. Mais parce que ses prières sont l’achèvement de commentaires destinés à des « commençants » et non à des philosophes confirmés, Simplicius s’en tient à des déclarations théologiques élémentaires et s’exprime de façon beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient à maîtriser la solennité qui est de règle dans des adresses aux dieux 163, mais comme ses prédécesseurs néoplatoniciens il ordonne chacune de ses prières au dieu ou aux dieux qui veillent, de façon précise, sur l’ordre de réalité visé par son enseignement. À tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d’une ἀναγωγή indissolublement scientifique et spirituelle qui dépassera la discursivité et à son terme n’aura plus besoin du langage, ni même de prière, car elle s’accomplira dans le Silence. [conclusion, pp. 264-267] |
| Online Resources | https://uni-koeln.sciebo.de/s/Dx9AGSwO3Yt0kcW |
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De ce point de vue, formel, elles peuvent \u00eatre rapproch\u00e9es de la pri\u00e8re finale de la R\u00e9ponse \u00e0 Por-\r\nphyre (De Mysteriis) de Jamblique, ou de tel \u00ab hymne \u00bb en prose de Proclus marquant une c\u00e9sure importante dans la Th\u00e9ologie Platoni-\r\ncienne 159. Les autres pri\u00e8res n\u00e9oplatoniciennes que nous avons cit\u00e9es ou \u00e9voqu\u00e9es sont soit des pri\u00e8res initiales soit des pri\u00e8res intervenant \r\ndans le cours m\u00eame d\u2019une \u0153uvre. Mais la comparaison entre toutes ces pri\u00e8res \u2013 souvent complexes \u2013 et celles de Simplicius n\u2019est pas \r\nill\u00e9gitime et fait appara\u00eetre une ind\u00e9niable parent\u00e9 : Simplicius s\u2019inscrit dans une tradition sp\u00e9cifiquement n\u00e9oplatonicienne, o\u00f9 la rh\u00e9to-\r\nrique de la pri\u00e8re sert \u00e0 l\u2019expression d\u2019un savoir th\u00e9ologique et d\u2019une forme de pi\u00e9t\u00e9 personnelle dont le lecteur contemporain entend encore \r\nles accents. Ses pri\u00e8res sont tout \u00e0 la fois des pri\u00e8res philosophiques et litt\u00e9raires, des pri\u00e8res personnelles, des pri\u00e8res demandant des gr\u00e2ces \r\nparticuli\u00e8res, mais aussi de v\u00e9ritables pri\u00e8res cultuelles, dans la mesure o\u00f9, comme tous les professeurs n\u00e9oplatoniciens, Simplicius c\u00e9l\u00e8bre \r\npar ses commentaires une v\u00e9ritable liturgie en l\u2019honneur des dieux; et l\u2019on a remarqu\u00e9 aussi l\u2019affleurement d\u2019une dimension th\u00e9urgique \r\nque ses pri\u00e8res partagent avec les Hymnes de Proclus. Ces diff\u00e9rentes cat\u00e9gories ne doivent pas \u00eatre oppos\u00e9es, car elles se fondent \r\nici dans l\u2019unit\u00e9 dynamique de l\u2019acte de parole, qui est aussi un \u00e9lan de l\u2019\u00e2me. Car si ces pri\u00e8res sont des textes \u00e9crits, leur vertu anagogique ne peut s\u2019actualiser que dans la vibration sonore et les rythmes r\u00e9v\u00e9l\u00e9s par l\u2019analyse stylistique, qui demandent \u00e0 \u00eatre prononc\u00e9s et entendus. \r\nLe raffinement de l\u2019\u00e9criture, ici, appelle une oralisation, et l\u2019on se pla\u00eet \u00e0 imaginer que Simplicius a pu, au moins en son priv\u00e9, peut-\u00eatre dans un discours \u00ab mental \u00bb, prononcer ces pri\u00e8res et les faire r\u00e9sonner. Mais parce que ses pri\u00e8res sont l\u2019ach\u00e8vement de commentaires \r\ndestin\u00e9s \u00e0 des \u00ab commen\u00e7ants \u00bb et non \u00e0 des philosophes confirm\u00e9s, Simplicius s\u2019en tient \u00e0 des d\u00e9clarations th\u00e9ologiques \u00e9l\u00e9mentaires et \r\ns\u2019exprime de fa\u00e7on beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient \u00e0 ma\u00eetriser la solennit\u00e9 qui est de \r\nr\u00e8gle dans des adresses aux dieux 163, mais comme ses pr\u00e9d\u00e9cesseurs n\u00e9oplatoniciens il ordonne chacune de ses pri\u00e8res au dieu ou aux \r\ndieux qui veillent, de fa\u00e7on pr\u00e9cise, sur l\u2019ordre de r\u00e9alit\u00e9 vis\u00e9 par son enseignement. \u00c0 tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d\u2019une \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae indissolublement scientifique et spirituelle qui d\u00e9passera la discursivit\u00e9 et \u00e0 son terme n\u2019aura \r\nplus besoin du langage, ni m\u00eame de pri\u00e8re, car elle s\u2019accomplira dans le Silence. 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| Title | Simplicius’ Corollary on Place: Method of Philosophising and Doctrines |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 531–540 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe , Golitsis, Pantelis |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/bi4wQSMQigT8oIm |
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It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Pages | 277-363 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2 |
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Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | Φάος et τόπος. Le fragment 51 (v. 3) des Places (p. 28 Kroll) des Oracles Chaldaïques selon Proclus et Simplicius (Corollarium de loco) |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Oracles Chaldaïques: fragments et philosophie |
| Pages | 101-152 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JxcjDzd5Xaj3tGH |
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| Title | Un grief antichrétien chez Proclus: l'ignorance en théologie |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
| Pages | 161-197 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Perrot, Arnaud |
| Translator(s) |
| This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj |
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| Title | Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
| Pages | 135-153 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | D'Ancona Costa, Cristina |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/yIBtON0PXTTMHfF |
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| Title | What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | A Companion to Ancient Philosophy |
| Pages | 597-622 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
| Translator(s) |
| Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of communal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school’s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical pedagogy and the matrix of doctrinal and dogmatic works. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/ZG5VGOBkqMQmvxd |
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| Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
| Pages | 601-632 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Prato, Giancarlo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
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| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
| L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. 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| Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 355-376 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
| Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
{"_index":"sire","_type":"_doc","_id":"679","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":679,"authors_free":[{"id":1002,"entry_id":679,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1003,"entry_id":679,"agent_type":null,"is_normalised":null,"person_id":100,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet- Caz\u00e9, Marie-Odile","free_first_name":"Marie-Odile","free_last_name":"Goulet- Caz\u00e9","norm_person":{"id":100,"first_name":"Marie-Odile ","last_name":"Goulet-Caz\u00e9","full_name":"Goulet-Caz\u00e9, Marie-Odile ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124602924","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les cat\u00e9gories aristot\u00e9liciennes \u03a0\u039f\u03a4E et \u03a0\u039f\u03a5 d\u2019apr\u00e8s le commentaire de Simplicius. M\u00e9thode d\u2019ex\u00e9g\u00e8se et aspects doctrinaux","main_title":{"title":"Les cat\u00e9gories aristot\u00e9liciennes \u03a0\u039f\u03a4E et \u03a0\u039f\u03a5 d\u2019apr\u00e8s le commentaire de Simplicius. M\u00e9thode d\u2019ex\u00e9g\u00e8se et aspects doctrinaux"},"abstract":"Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus\u2019s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories \u03a0\u039f\u03a4E and \u03a0\u039f\u03a5, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NybWrsB6bJh1qky","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":679,"section_of":269,"pages":"355-376","is_catalog":null,"book":{"id":269,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999","title_transcript":"","title_translation":"","short_title":"Goulet-Caz\u00e92000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2000]}
| Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
| Pages | 601-632 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Prato, Giancarlo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
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| Title | Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories” |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 61-90 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/3wjmgV6vjXtq5VW |
{"_index":"sire","_type":"_doc","_id":"709","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":709,"authors_free":[{"id":1057,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1058,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d","main_title":{"title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"},"abstract":"Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"]}
| Title | L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël |
| Type | Book Section |
| Language | French |
| Date | 1996 |
| Published in | Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours |
| Pages | 143-158 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.) |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/uaVd7p1zbw3hx2z |
{"_index":"sire","_type":"_doc","_id":"682","_score":null,"_source":{"id":682,"authors_free":[{"id":1011,"entry_id":682,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1012,"entry_id":682,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2022,"entry_id":682,"agent_type":"person","is_normalised":1,"person_id":186,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rinuy, Paul-Louis","free_first_name":"Paul-Louis","free_last_name":"Rinuy","norm_person":{"id":186,"first_name":"Paul-Louis ","last_name":"Rinuy","full_name":"Rinuy, Paul-Louis ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/14126795X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2392,"entry_id":682,"agent_type":"person","is_normalised":1,"person_id":187,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Farnoux, Alexandre (Coll.)","free_first_name":"Alexandre","free_last_name":"Farnoux","norm_person":{"id":187,"first_name":"Alexandre ","last_name":"Farnoux","full_name":"Farnoux, Alexandre ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/188370528","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'arri\u00e8re-plan n\u00e9oplatonicien de l'\u00c9cole d'Ath\u00e8nes de Rapha\u00ebl","main_title":{"title":"L'arri\u00e8re-plan n\u00e9oplatonicien de l'\u00c9cole d'Ath\u00e8nes de Rapha\u00ebl"},"abstract":"","btype":2,"date":"1996","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uaVd7p1zbw3hx2z","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":186,"full_name":"Rinuy, Paul-Louis ","role":{"id":2,"role_name":"editor"}},{"id":187,"full_name":"Farnoux, Alexandre ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":682,"section_of":165,"pages":"143-158","is_catalog":null,"book":{"id":165,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Antiquit\u00e9s imaginaires. La r\u00e9f\u00e9rence antique dans l'art occidental, de la Renaissance \u00e0 nos jours","title_transcript":"","title_translation":"","short_title":"Hoffmann1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qxa2LkFETC5OrjL","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":165,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L'arri\u00e8re-plan n\u00e9oplatonicien de l'\u00c9cole d'Ath\u00e8nes de Rapha\u00ebl"]}
| Title | La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Entrer en matière. Les prologues |
| Pages | 209-245 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/181URkPB0hSMERw |
{"_index":"sire","_type":"_doc","_id":"685","_score":null,"_source":{"id":685,"authors_free":[{"id":1016,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1017,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":188,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dubois, Jean-Daniel","free_first_name":"Jean-Daniel","free_last_name":"Dubois","norm_person":{"id":188,"first_name":"Jean-Daniel ","last_name":"Dubois","full_name":"Dubois, Jean-Daniel ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104137304X","viaf_url":"","db_url":"","from_claudius":null}},{"id":1018,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":189,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Roussel, Bernard","free_first_name":"Bernard","free_last_name":"Roussel","norm_person":{"id":189,"first_name":"Bernard ","last_name":"Roussel","full_name":"Roussel, Bernard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032386932","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne","main_title":{"title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"},"abstract":"La philosophie n\u00e9oplatonicienne a d\u00e9velopp\u00e9 une doctrine de la relation p\u00e9dagogique entre le Ma\u00eetre (image visible du Bien) et les \u00e9tudiants (\u00e2mes imparfaites), qui se fonde sur la d\u00e9finition m\u00eame de la philosophie comme \u00ab assimilation \u00e0 Dieu \u00bb, et qui inscrit dans une perspective anagogique la pratique de l'ex\u00e9g\u00e8se et de l'enseignement. Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"]}
| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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Ph.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031742743","viaf_url":"","db_url":"","from_claudius":null}},{"id":2039,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2395,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":461,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mettraux, A. F. (Coll.)","free_first_name":"A. F.","free_last_name":"Mettraux","norm_person":{"id":461,"first_name":"A. F.","last_name":"Mettraux","full_name":"Mettraux, A. F. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"]}
| Title | Le temps comme mesure et la mesure du temps selon Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Proche-Orient Ancien. Temps vécu, temps pensé |
| Pages | 223-234 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234] |
| Online Resources | https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI |
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| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
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| Title | Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
| Pages | 135-153 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | D'Ancona Costa, Cristina |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/yIBtON0PXTTMHfF |
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| Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 355-376 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
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| Title | Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1980 |
| Published in | Concepts et catégories dans la pensée antique |
| Pages | 217-245 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Aubenque, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ZFKJhwpmGXvYM0H |
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