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Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens, 1999
By: Hoffmann, Philippe, Diebler, Stéphane (Ed.), Rashed, Marwan (Ed.), Büttgen, Philippe (Ed.)

Title	Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens
Type	Book Section
Language	French
Date	1999
Published in	Théories de la phrase et de la proposition, de Platon à Averroès
Pages	209-248
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD

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La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne, 1998
By: Hoffmann, Philippe, Dubois, Jean-Daniel (Ed.), Roussel, Bernard (Ed.)

Title	La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne
Type	Book Section
Language	French
Date	1998
Published in	Entrer en matière. Les prologues
Pages	209-245
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Dubois, Jean-Daniel , Roussel, Bernard
Translator(s)

La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/181URkPB0hSMERw

{"_index":"sire","_type":"_doc","_id":"685","_score":null,"_source":{"id":685,"authors_free":[{"id":1016,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1017,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":188,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dubois, Jean-Daniel","free_first_name":"Jean-Daniel","free_last_name":"Dubois","norm_person":{"id":188,"first_name":"Jean-Daniel ","last_name":"Dubois","full_name":"Dubois, Jean-Daniel ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104137304X","viaf_url":"","db_url":"","from_claudius":null}},{"id":1018,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":189,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Roussel, Bernard","free_first_name":"Bernard","free_last_name":"Roussel","norm_person":{"id":189,"first_name":"Bernard ","last_name":"Roussel","full_name":"Roussel, Bernard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032386932","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne","main_title":{"title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"},"abstract":"La philosophie n\u00e9oplatonicienne a d\u00e9velopp\u00e9 une doctrine de la relation p\u00e9dagogique entre le Ma\u00eetre (image visible du Bien) et les \u00e9tudiants (\u00e2mes imparfaites), qui se fonde sur la d\u00e9finition m\u00eame de la philosophie comme \u00ab assimilation \u00e0 Dieu \u00bb, et qui inscrit dans une perspective anagogique la pratique de l'ex\u00e9g\u00e8se et de l'enseignement. Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}

Le temps comme mesure et la mesure du temps selon Simplicius, 1998
By: Hoffmann, Philippe, Briquel-Chatonnet, Françoise (Ed.), Lozachmeur, Hélène (Ed.)

Title	Le temps comme mesure et la mesure du temps selon Simplicius
Type	Book Section
Language	French
Date	1998
Published in	Proche-Orient Ancien. Temps vécu, temps pensé
Pages	223-234
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Briquel-Chatonnet, Françoise , Lozachmeur, Hélène
Translator(s)

Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234]

Online Resources

https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI

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L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël, 1996
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Rinuy, Paul-Louis (Ed.), Farnoux, Alexandre (Coll.) (Ed.)

Title	L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël
Type	Book Section
Language	French
Date	1996
Published in	Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours
Pages	143-158
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.)
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/uaVd7p1zbw3hx2z

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)

Title	Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type	Book Section
Language	English
Date	1987
Published in	Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages	97-123
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Sorabji, Richard
Translator(s)

Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: I am not entirely comfortable at finding myself introducing a discordant note into a collection intended to celebrate the refreshing originality of Philoponus’ ideas. I shall, however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- mentary on Aristotle’s De caelo. [p. 1]

Online Resources

https://uni-koeln.sciebo.de/s/RJi3pyBneebP54s

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Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)

Title	Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	61-90
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/3wjmgV6vjXtq5VW

{"_index":"sire","_type":"_doc","_id":"709","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":709,"authors_free":[{"id":1057,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1058,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d","main_title":{"title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"},"abstract":"Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)

Title	Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	183-221
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

slightly modified translation of Hoffmann 1987 "Some aspects of Simplicius’ polemical writings against John Philoponus: from invective to a reaffirmation of the transcendency of the Heavens" (p. 183 note)

Online Resources

https://uni-koeln.sciebo.de/s/M7uP8ueWOj0YFmO

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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius, 1980
By: Hoffmann, Philippe, Aubenque, Pierre (Ed.)

Title	Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius
Type	Book Section
Language	French
Date	1980
Published in	Concepts et catégories dans la pensée antique
Pages	217-245
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Aubenque, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/ZFKJhwpmGXvYM0H

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Simplicius: Corollarium de loco, 1979
By: Hoffmann, Philippe, Aujac, Germaine (Ed.), Soubiran, Jean (Ed.)

Title	Simplicius: Corollarium de loco
Type	Book Section
Language	French
Date	1979
Published in	L'Astronomie dans l'antiquité classique. Actes du Colloque tenu à l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977
Pages	143-161
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Aujac, Germaine , Soubiran, Jean
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/DI3RpQBBR9nh1qv

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PAGE 2 OF 2

Les prières en prose de Simplicius, entre rhétorique et théologie, 2020
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Timotin, Andrei (Ed.)

Title	Les prières en prose de Simplicius, entre rhétorique et théologie
Type	Book Section
Language	French
Date	2020
Published in	Théories et practiques de la prière à la fin de l'antiquité
Pages	209-267
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hoffmann, Philippe , Timotin, Andrei
Translator(s)

Les prières en prose de Simplicius, quant à elles, appartiennent toutes à la catégorie des prières conclusives – dont le modèle est fourni par la prière à Pan à la fin du Phèdre de Platon, qui est une référence pour les prières philosophiques 158. De ce point de vue, formel, elles peuvent être rapprochées de la prière finale de la Réponse à Por-
phyre  (De  Mysteriis)  de Jamblique, ou de tel « hymne » en prose de Proclus  marquant  une  césure  importante  dans  la  Théologie  Platoni-
cienne 159. Les autres prières néoplatoniciennes que nous avons citées ou évoquées sont soit des prières initiales soit des prières intervenant 
dans  le  cours  même  d’une  œuvre.  Mais  la  comparaison  entre  toutes  ces prières – souvent complexes – et celles de Simplicius n’est pas 
illégitime et fait apparaître une indéniable parenté : Simplicius s’inscrit dans une tradition spécifiquement néoplatonicienne, où la rhéto-
rique de la prière sert à l’expression d’un savoir théologique et d’une forme de piété personnelle dont le lecteur contemporain entend encore 
les accents. Ses prières sont tout à la fois des prières philosophiques et littéraires, des prières personnelles, des prières demandant des grâces 
particulières, mais aussi de véritables prières cultuelles, dans la mesure où, comme tous les professeurs néoplatoniciens, Simplicius célèbre 
par ses commentaires une véritable liturgie en l’honneur des dieux; et l’on a remarqué aussi l’affleurement d’une dimension théurgique 
que ses prières partagent avec les Hymnes de Proclus.  Ces  différentes catégories ne doivent pas être opposées, car elles se fondent 
ici dans l’unité dynamique de l’acte de parole, qui est aussi un élan de l’âme. Car si ces prières sont des textes écrits, leur vertu anagogique ne peut s’actualiser que dans la vibration sonore et les rythmes révélés par l’analyse stylistique, qui demandent à être prononcés et entendus. 
Le raffinement de l’écriture, ici, appelle une oralisation, et l’on se plaît à imaginer que Simplicius a pu, au moins en son privé, peut-être dans un discours « mental », prononcer ces prières et les faire résonner. Mais  parce  que  ses  prières  sont  l’achèvement  de  commentaires 
destinés à des « commençants » et non à des philosophes confirmés, Simplicius  s’en  tient  à  des  déclarations  théologiques  élémentaires  et  
s’exprime de façon beaucoup plus sobre que Jamblique ou Proclus ; son  style  clair  et  simple  parvient  à  maîtriser  la  solennité  qui  est  de  
règle dans des adresses aux dieux 163, mais comme ses prédécesseurs néoplatoniciens  il  ordonne  chacune  de  ses  prières  au  dieu  ou  aux 
dieux qui veillent, de façon précise, sur l’ordre de réalité visé par son enseignement. À  tous  ces  dieux  Simplicius  demande  un  accompagnement  bienveillant et une aide sur la voie d’une ἀναγωγή indissolublement scientifique et spirituelle qui dépassera la discursivité et à son terme n’aura 
plus besoin du langage, ni même de prière, car elle s’accomplira dans le Silence. [conclusion, pp. 264-267]

Online Resources

https://uni-koeln.sciebo.de/s/Dx9AGSwO3Yt0kcW

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De ce point de vue, formel, elles peuvent \u00eatre rapproch\u00e9es de la pri\u00e8re finale de la R\u00e9ponse \u00e0 Por-\r\nphyre (De Mysteriis) de Jamblique, ou de tel \u00ab hymne \u00bb en prose de Proclus marquant une c\u00e9sure importante dans la Th\u00e9ologie Platoni-\r\ncienne 159. Les autres pri\u00e8res n\u00e9oplatoniciennes que nous avons cit\u00e9es ou \u00e9voqu\u00e9es sont soit des pri\u00e8res initiales soit des pri\u00e8res intervenant \r\ndans le cours m\u00eame d\u2019une \u0153uvre. Mais la comparaison entre toutes ces pri\u00e8res \u2013 souvent complexes \u2013 et celles de Simplicius n\u2019est pas \r\nill\u00e9gitime et fait appara\u00eetre une ind\u00e9niable parent\u00e9 : Simplicius s\u2019inscrit dans une tradition sp\u00e9cifiquement n\u00e9oplatonicienne, o\u00f9 la rh\u00e9to-\r\nrique de la pri\u00e8re sert \u00e0 l\u2019expression d\u2019un savoir th\u00e9ologique et d\u2019une forme de pi\u00e9t\u00e9 personnelle dont le lecteur contemporain entend encore \r\nles accents. Ses pri\u00e8res sont tout \u00e0 la fois des pri\u00e8res philosophiques et litt\u00e9raires, des pri\u00e8res personnelles, des pri\u00e8res demandant des gr\u00e2ces \r\nparticuli\u00e8res, mais aussi de v\u00e9ritables pri\u00e8res cultuelles, dans la mesure o\u00f9, comme tous les professeurs n\u00e9oplatoniciens, Simplicius c\u00e9l\u00e8bre \r\npar ses commentaires une v\u00e9ritable liturgie en l\u2019honneur des dieux; et l\u2019on a remarqu\u00e9 aussi l\u2019affleurement d\u2019une dimension th\u00e9urgique \r\nque ses pri\u00e8res partagent avec les Hymnes de Proclus. Ces diff\u00e9rentes cat\u00e9gories ne doivent pas \u00eatre oppos\u00e9es, car elles se fondent \r\nici dans l\u2019unit\u00e9 dynamique de l\u2019acte de parole, qui est aussi un \u00e9lan de l\u2019\u00e2me. Car si ces pri\u00e8res sont des textes \u00e9crits, leur vertu anagogique ne peut s\u2019actualiser que dans la vibration sonore et les rythmes r\u00e9v\u00e9l\u00e9s par l\u2019analyse stylistique, qui demandent \u00e0 \u00eatre prononc\u00e9s et entendus. \r\nLe raffinement de l\u2019\u00e9criture, ici, appelle une oralisation, et l\u2019on se pla\u00eet \u00e0 imaginer que Simplicius a pu, au moins en son priv\u00e9, peut-\u00eatre dans un discours \u00ab mental \u00bb, prononcer ces pri\u00e8res et les faire r\u00e9sonner. Mais parce que ses pri\u00e8res sont l\u2019ach\u00e8vement de commentaires \r\ndestin\u00e9s \u00e0 des \u00ab commen\u00e7ants \u00bb et non \u00e0 des philosophes confirm\u00e9s, Simplicius s\u2019en tient \u00e0 des d\u00e9clarations th\u00e9ologiques \u00e9l\u00e9mentaires et \r\ns\u2019exprime de fa\u00e7on beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient \u00e0 ma\u00eetriser la solennit\u00e9 qui est de \r\nr\u00e8gle dans des adresses aux dieux 163, mais comme ses pr\u00e9d\u00e9cesseurs n\u00e9oplatoniciens il ordonne chacune de ses pri\u00e8res au dieu ou aux \r\ndieux qui veillent, de fa\u00e7on pr\u00e9cise, sur l\u2019ordre de r\u00e9alit\u00e9 vis\u00e9 par son enseignement. \u00c0 tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d\u2019une \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae indissolublement scientifique et spirituelle qui d\u00e9passera la discursivit\u00e9 et \u00e0 son terme n\u2019aura \r\nplus besoin du langage, ni m\u00eame de pri\u00e8re, car elle s\u2019accomplira dans le Silence. [conclusion, pp. 264-267]","btype":2,"date":"2020","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dx9AGSwO3Yt0kcW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1396,"section_of":1397,"pages":"209-267","is_catalog":null,"book":{"id":1397,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","title_transcript":"","title_translation":"","short_title":"Hoffmann2020a","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CTKw8APVQcq7YHq","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1396,"journal_id":null,"journal_name":"Th\u00e9ories et pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9","volume":"","issue":"","pages":""}},"sort":["Les pri\u00e8res en prose de Simplicius, entre rh\u00e9torique et th\u00e9ologie"]}

Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote, 2014
By: Hoffmann, Philippe, Coda, Elisa (Ed.), Martini Bonadeo, Cecilia (Ed.)

Title	Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote
Type	Book Section
Language	French
Date	2014
Published in	De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche
Pages	277-363
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Coda, Elisa , Martini Bonadeo, Cecilia
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2

Title	Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type	Book Section
Language	English
Date	1987
Published in	Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages	97-123
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Sorabji, Richard
Translator(s)

Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: 
I  am  not  entirely  comfortable  at  finding  myself introducing  a  discordant note  into  a collection intended to celebrate the refreshing originality of Philoponus’  ideas.  I  shall, 
however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be 
an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- 
mentary on Aristotle’s De caelo. [p. 1]

Online Resources

https://uni-koeln.sciebo.de/s/RJi3pyBneebP54s

Simplicius: Corollarium de loco, 1979
By: Hoffmann, Philippe, Aujac, Germaine (Ed.), Soubiran, Jean (Ed.)

Title	Simplicius: Corollarium de loco
Type	Book Section
Language	French
Date	1979
Published in	L'Astronomie dans l'antiquité classique. Actes du Colloque tenu à l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977
Pages	143-161
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Aujac, Germaine , Soubiran, Jean
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/DI3RpQBBR9nh1qv

Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)

Title	Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type	Book Section
Language	English
Date	2016
Published in	Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages	531–540
Categories	no categories
Author(s)	Hoffmann, Philippe , Golitsis, Pantelis
Editor(s)	Sorabji, Richard
Translator(s)

Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/bi4wQSMQigT8oIm

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It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"]}

Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)

Title	Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	183-221
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

slightly modified translation of Hoffmann 1987 "Some  aspects  of  Simplicius’  polemical  writings  against John  Philoponus:  from  invective  to  a  reaffirmation  of  the  transcendency  of  the 
Heavens" (p. 183 note)

Online Resources

https://uni-koeln.sciebo.de/s/M7uP8ueWOj0YFmO

Un grief antichrétien chez Proclus: l'ignorance en théologie, 2012
By: Hoffmann, Philippe, Perrot, Arnaud (Ed.)

Title	Un grief antichrétien chez Proclus: l'ignorance en théologie
Type	Book Section
Language	French
Date	2012
Published in	Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive
Pages	161-197
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Perrot, Arnaud
Translator(s)

This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj

{"_index":"sire","_type":"_doc","_id":"1143","_score":null,"_source":{"id":1143,"authors_free":[{"id":1716,"entry_id":1143,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2048,"entry_id":1143,"agent_type":"person","is_normalised":1,"person_id":212,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perrot, Arnaud","free_first_name":"Arnaud","free_last_name":"Perrot","norm_person":{"id":212,"first_name":"Arnaud","last_name":"Perrot","full_name":"Perrot, Arnaud","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135696276","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie","main_title":{"title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie"},"abstract":"This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]","btype":2,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pf5XBpu9iL2A9qj","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":212,"full_name":"Perrot, Arnaud","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1143,"section_of":358,"pages":"161-197","is_catalog":null,"book":{"id":358,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive","title_transcript":"","title_translation":"","short_title":"Perrot2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wom4fZRFIB40OxG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":358,"pubplace":"Paris","publisher":"Rue d'Ulm","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie"]}

What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators, 2006
By: Hoffmann, Philippe, Gill, Mary Louise (Ed.), Pellegrin, Pierre (Ed.)

Title	What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators
Type	Book Section
Language	English
Date	2006
Published in	A Companion to Ancient Philosophy
Pages	597-622
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Gill, Mary Louise , Pellegrin, Pierre
Translator(s)

Neoplatonic  thought  at  the  end  of antiquity  -   like  that  of most  of the  schools  of the Hellenistic and Roman period -  has an essentially exegetical and scholastic dimension. Beginning with the classical  and Hellenistic period,  philosophy in Greece is inseparable from  the  existence  of  schools  (private  or  public),  often  organized  as  places  of  communal life (sunousia), in which the explication of the texts of the school's founders came to  be  one  of the  main  activities.  The  practice  of exegesis  of written  texts  supplanted the  ancient  practice of dialogue.  It  was sustained  through its  application  to canonical texts,  and  was  put  to  everyday  use  in  the  framework  of courses  in  the  explication  of texts.  The social  reality of the school  as  an  institution,  with its  hierarchy,  its diadochos (i.e.,  the  successor  to  the  school’s  founder),  its  structure  as  a  conventicle  in  which communal life was practiced,  its library, its regulation of time, and its programs organized  around  the reading  of canonical  texts,  constitutes  a  concrete  context  into  which we  should  reinsert  the  practice  of exegesis,  which  is  the  heart  of philosophical  pedagogy  and the  matrix  of doctrinal  and  dogmatic works. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/ZG5VGOBkqMQmvxd

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The Example of the Neoplatonic Commentators","main_title":{"title":"What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators"},"abstract":"Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of com\u00admunal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school\u2019s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organ\u00adized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical ped\u00adagogy and the matrix of doctrinal and dogmatic works. 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The Example of the Neoplatonic Commentators"]}

Φάος et τόπος. Le fragment 51 (v. 3) des Places (p. 28 Kroll) des Oracles Chaldaïques selon Proclus et Simplicius (Corollarium de loco), 2014
By: Hoffmann, Philippe, Lecerf, Adrien (Ed.), Saudelli, Lucia (Ed.), Seng, Helmut (Ed.)

Title	Φάος et τόπος. Le fragment 51 (v. 3) des Places (p. 28 Kroll) des Oracles Chaldaïques selon Proclus et Simplicius (Corollarium de loco)
Type	Book Section
Language	French
Date	2014
Published in	Oracles Chaldaïques: fragments et philosophie
Pages	101-152
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/JxcjDzd5Xaj3tGH

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