Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie, 2015
By: Hoffmann, Philippe
Title Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie
Type Article
Language French
Date 2015
Journal Studia graeco-arabica
Volume 5
Pages 27-51
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)
A six-page Prologue introduces the commentary on Aristotle’s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary questions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato’s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised to the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens the theological tendency implied in Iamblichus’ interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by Alexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus’ interpretation, but taking systematically into account the best of Alexander’s. The skopos of the De Caelo is the divine heaven, that “communicates” its perfections to the entire universe. Simplicius’ position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]

{"_index":"sire","_type":"_doc","_id":"581","_score":null,"_source":{"id":581,"authors_free":[{"id":824,"entry_id":581,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie","main_title":{"title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"},"abstract":"A six-page Prologue introduces the commentary on Aristotle\u2019s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary \r\nquestions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato\u2019s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised \r\nto the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens \r\nthe theological tendency implied in Iamblichus\u2019 interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by \r\nAlexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus\u2019 interpretation, but taking systematically into account the best of Alexander\u2019s. The skopos of the De Caelo is the divine heaven, that \u201ccommunicates\u201d its perfections to the \r\nentire universe. Simplicius\u2019 position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]","btype":3,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/B70TifrHFuHw23y","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":581,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"5","issue":"","pages":"27-51"}},"sort":[2015]}

Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco, 2014
By: Golitsis, Pantelis, Hoffmann, Philippe
Title Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco
Type Article
Language French
Date 2014
Journal Revue des Études Grecques
Volume 127
Issue 1
Pages 119-175
Categories no categories
Author(s) Golitsis, Pantelis , Hoffmann, Philippe
Editor(s)
Translator(s)
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary of the surrounding body” (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our under­standing of this crucial text for our knowledge of the Neoplatonic philosophy of Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger­man scholar, since it belonged during the nineteenth century to a private Russian collection. [Author's abstract]

{"_index":"sire","_type":"_doc","_id":"1321","_score":null,"_source":{"id":1321,"authors_free":[{"id":1955,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2378,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco","main_title":{"title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco"},"abstract":"The digression labelled \u201cCorollarium de loco\u201d by Hermann Diels in his edition of Simplicius\u2019 commentary on Aristotle\u2019s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle\u2019s definition of \u2018place\u2019 (topos) as \u201cthe first unmoved boundary \r\nof the surrounding body\u201d (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being \u2018somewhere\u2019, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle\u2019s definition with a new definition of place as a \u201cgathering (or uniting) measure\u201d (metron sunag\u00f4gon), which is one of the four \u201cmeasures\u201d (number, size, place, time) or gathering powers that protect the intelligible and sensible \r\nentities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our under\u00adstanding of this crucial text for our knowledge of the Neoplatonic philosophy of \r\nNature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection \u201cCommentaria in Aristotelem Graeca and Byzantina\u201d (by Walter de Gruyter) under the auspices of the Academy \r\nof Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger\u00adman scholar, since it belonged during the nineteenth century to a private Russian \r\ncollection. [Author's abstract]","btype":3,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VYauzSK0KjIWDqk","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1321,"journal_id":null,"journal_name":"Revue des \u00c9tudes Grecques ","volume":"127","issue":"1","pages":"119-175"}},"sort":[2014]}

Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote, 1984
By: Hoffmann, Philippe
Title Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote
Type Article
Language French
Date 1984
Journal École pratique des hautes études, Section des sciences religieuses. Annuaire
Volume 93
Pages 343-356
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif, 1983
By: Hoffmann, Philippe
Title Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif
Type Article
Language French
Date 1983
Journal Revue des Études Grecques
Volume 96
Issue 455/459
Pages 1-26
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"713","_score":null,"_source":{"id":713,"authors_free":[{"id":1063,"entry_id":713,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Paratasis. De la description aspectuelle des verbes grecs \u00e0 une d\u00e9finition du temps dans le n\u00e9oplatonisme tardif","main_title":{"title":"Paratasis. De la description aspectuelle des verbes grecs \u00e0 une d\u00e9finition du temps dans le n\u00e9oplatonisme tardif"},"abstract":"","btype":3,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vkSQEgocFkFlgbE","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":713,"journal_id":null,"journal_name":"Revue des \u00c9tudes Grecques","volume":"96","issue":"455\/459","pages":"1-26"}},"sort":[1983]}

Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps, 1980
By: Hoffmann, Philippe
Title Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps
Type Article
Language French
Date 1980
Journal Les Études philosophiques
Volume 3
Pages 307-323
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"686","_score":null,"_source":{"id":686,"authors_free":[{"id":1019,"entry_id":686,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps","main_title":{"title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps"},"abstract":"","btype":3,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BdUTvNxs8OsToKM","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":686,"journal_id":null,"journal_name":"Les \u00c9tudes philosophiques","volume":"3","issue":"","pages":"307-323"}},"sort":[1980]}

  • PAGE 1 OF 1
Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote, 1984
By: Hoffmann, Philippe
Title Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote
Type Article
Language French
Date 1984
Journal École pratique des hautes études, Section des sciences religieuses. Annuaire
Volume 93
Pages 343-356
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps, 1980
By: Hoffmann, Philippe
Title Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps
Type Article
Language French
Date 1980
Journal Les Études philosophiques
Volume 3
Pages 307-323
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"686","_score":null,"_source":{"id":686,"authors_free":[{"id":1019,"entry_id":686,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps","main_title":{"title":"Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps"},"abstract":"","btype":3,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BdUTvNxs8OsToKM","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":686,"journal_id":null,"journal_name":"Les \u00c9tudes philosophiques","volume":"3","issue":"","pages":"307-323"}},"sort":["Jamblique ex\u00e9g\u00e8te du pythagoricien Archytas: trois originalit\u00e9s d\u2019une doctrine du temps"]}

Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie, 2015
By: Hoffmann, Philippe
Title Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie
Type Article
Language French
Date 2015
Journal Studia graeco-arabica
Volume 5
Pages 27-51
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)
A six-page Prologue introduces the commentary on Aristotle’s De Caelo written by Simplicius after 529 AD. As usual in  the  exegeses  typical  of  the  Neoplatonic  schools  of  late  Antiquity,  this  Prologue  addresses  a  series  of  preliminary 
questions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato’s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced  by  Alexander  of  Aphrodisias,  Iamblichus,  and  Syrianus.  According  to  Alexander,  this  treatise  deals  with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised 
to the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a  consequence,  the  primary  elements  that  depend  upon  the  heavens  are  included  in  the  treatise.  Syrianus  deepens 
the theological tendency implied in Iamblichus’ interpretation: for him, the skopos of the De Caelo is primarily the divine  body  of  heaven,  and  only  secondarily  the  set  of  sublunar  elements.  Simplicius  treasures  the  commentary  by 
Alexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus’ interpretation, but taking systematically into account the best of Alexander’s. The skopos of the De Caelo is the divine heaven, that “communicates” its perfections to the 
entire universe. Simplicius’ position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]

{"_index":"sire","_type":"_doc","_id":"581","_score":null,"_source":{"id":581,"authors_free":[{"id":824,"entry_id":581,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie","main_title":{"title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"},"abstract":"A six-page Prologue introduces the commentary on Aristotle\u2019s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary \r\nquestions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato\u2019s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised \r\nto the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens \r\nthe theological tendency implied in Iamblichus\u2019 interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by \r\nAlexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus\u2019 interpretation, but taking systematically into account the best of Alexander\u2019s. The skopos of the De Caelo is the divine heaven, that \u201ccommunicates\u201d its perfections to the \r\nentire universe. Simplicius\u2019 position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]","btype":3,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/B70TifrHFuHw23y","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":581,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"5","issue":"","pages":"27-51"}},"sort":["Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"]}

Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif, 1983
By: Hoffmann, Philippe
Title Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif
Type Article
Language French
Date 1983
Journal Revue des Études Grecques
Volume 96
Issue 455/459
Pages 1-26
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco, 2014
By: Golitsis, Pantelis, Hoffmann, Philippe
Title Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco
Type Article
Language French
Date 2014
Journal Revue des Études Grecques
Volume 127
Issue 1
Pages 119-175
Categories no categories
Author(s) Golitsis, Pantelis , Hoffmann, Philippe
Editor(s)
Translator(s)
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria  in Aristotelem  Graeca, IX, Berlin  1882) is a key text in the debate - often referred to by specialists as magna quaestio -  generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary 
of the surrounding body”  (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by  any  body that  would be  exterior to it.  Following the  steps of his  master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible 
entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per  se. Our under­standing of this crucial text for our knowledge of the Neoplatonic philosophy of 
Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy 
of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani  graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger­man scholar, since it belonged during the nineteenth century to a private Russian 
collection. [Author's abstract]

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