Title | Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 122-139 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach. [conclusion, p. 138] |
Online Resources | https://uni-koeln.sciebo.de/s/mWf9pkyGLYXgUke |
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Title | Simplicius on Tekmeriodic Proofs |
Type | Article |
Language | English |
Date | 2012 |
Journal | Studies in History and Philosophy of Science |
Volume | 43 |
Pages | 366-375 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this study I examine the sole detailed evidence we have for Simplicius’ view of sign-based, i.e. tekmeriodic proofs, thereby questing the widespread assumption that he espouses Phiioponus' account of these proofs. Specifically. I argue that (1) it is more plausible to understand the signs on which Simplicius bases his tekmeriodic proofs as refutable, (2) he grounds the epistemic worth of these proofs in the evidential strength of their premises rather than in their validity, (3) unlike Phiioponus, he conceives of the argument that leads to the principles of natural philosophy, which tekmeriodic proofs are aimed to prove, as inductive, and (4) he evaluates these proofs against Plato’s un-hypothetical science, hence denying natural philosophy the autonomy from metaphysics that Phiioponus’ account of tekmeriodic proofs grants. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vbzFJm961Y8HIGw |
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Title | Simplicius on the Reality of Relations and Relational Change |
Type | Article |
Language | English |
Date | 2009 |
Journal | Oxford Studies in Ancient Philosophy |
Volume | 37 |
Pages | 245-274 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/EIKXB0T5OT2ezjh |
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Title | Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 122-139 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach. [conclusion, p. 138] |
Online Resources | https://uni-koeln.sciebo.de/s/mWf9pkyGLYXgUke |
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Title | Simplicius on Tekmeriodic Proofs |
Type | Article |
Language | English |
Date | 2012 |
Journal | Studies in History and Philosophy of Science |
Volume | 43 |
Pages | 366-375 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this study I examine the sole detailed evidence we have for Simplicius’ view of sign-based, i.e. tekmeriodic proofs, thereby questing the widespread assumption that he espouses Phiioponus' account of these proofs. Specifically. I argue that (1) it is more plausible to understand the signs on which Simplicius bases his tekmeriodic proofs as refutable, (2) he grounds the epistemic worth of these proofs in the evidential strength of their premises rather than in their validity, (3) unlike Phiioponus, he conceives of the argument that leads to the principles of natural philosophy, which tekmeriodic proofs are aimed to prove, as inductive, and (4) he evaluates these proofs against Plato’s un-hypothetical science, hence denying natural philosophy the autonomy from metaphysics that Phiioponus’ account of tekmeriodic proofs grants. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vbzFJm961Y8HIGw |
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Title | Simplicius on the Reality of Relations and Relational Change |
Type | Article |
Language | English |
Date | 2009 |
Journal | Oxford Studies in Ancient Philosophy |
Volume | 37 |
Pages | 245-274 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/EIKXB0T5OT2ezjh |
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