Simplicius on the Reality of Relations and Relational Change, 2009
By: Harari, Orna
Title Simplicius on the Reality of Relations and Relational Change
Type Article
Language English
Date 2009
Journal Oxford Studies in Ancient Philosophy
Volume 37
Pages 245-274
Categories no categories
Author(s) Harari, Orna
Editor(s)
Translator(s)
The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.]

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Simplicius on the Reality of Relations and Relational Change, 2009
By: Harari, Orna
Title Simplicius on the Reality of Relations and Relational Change
Type Article
Language English
Date 2009
Journal Oxford Studies in Ancient Philosophy
Volume 37
Pages 245-274
Categories no categories
Author(s) Harari, Orna
Editor(s)
Translator(s)
The ancient  commentators’  approach  to  Aristotle’s  account  of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity,  in which  relatives  are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms.  He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and  the supervening  relational  attribute  an  inclination (ἀπόνευσις).  In  this  study  I  attempt  to  clarify  the significance of this  terminology,  arguing  that  through  the  notion  of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives,  as  formulated  in  Plotinus’ Ennead  6.  1.  6-9.  To  expound this contention,  I outline Plotinus’  construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.]

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