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The Life and Works of Simplicius in Greek and Arabic Sources, 2016
By: Hadot, Ilsetraut, Sorabji, Richard (Ed.)

Title	The Life and Works of Simplicius in Greek and Arabic Sources
Type	Book Section
Language	English
Date	2016
Published in	Aristotle Transformed. The ancient commentators and their influence
Pages	295-326
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Sorabji, Richard
Translator(s)

If I am now speaking about the life and works of Simplicius again aft er having devoted a chapter of my book Le problème du néoplatonisme Alexandrin to this subject eight years ago, it is because in the intervening period new research has been conducted which seems to me capable of enriching our knowledge considerably on this subject. [p. 298]

Online Resources

https://uni-koeln.sciebo.de/s/fJtadYD0lUWbhHR

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La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)

Title	La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm
Type	Book Section
Language	French
Date	2014
Published in	Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages	240-264
Categories	no categories
Author(s)	Vallat, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/JeFtbrVDVsC0iWA

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Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)

Title	Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm
Type	Book Section
Language	French
Date	2014
Published in	Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages	102-129
Categories	no categories
Author(s)	Vallat, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf

{"_index":"sire","_type":"_doc","_id":"829","_score":null,"_source":{"id":829,"authors_free":[{"id":1231,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1232,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/beFtj0auCuOYFOf","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":829,"section_of":74,"pages":"102-129","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}

L'interprétation par Simplicius de la parabole de l'escale, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	L'interprétation par Simplicius de la parabole de l'escale
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	143-165
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo

Le commentaire de Simplicius sur le Manuel d'Épictète, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	Le commentaire de Simplicius sur le Manuel d'Épictète
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	47-87
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6

Les paraboles de l'escale et du banquet, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	Les paraboles de l'escale et du banquet
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	127-141
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP

Religion et philosophie chez Simplicius, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	Religion et philosophie chez Simplicius
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	183-211
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn

Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous », 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous »
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	103-125
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H

Der fortlaufende philosophische Kommentar in der Antike, 2002
By: Hadot, Ilsetraut, Geerlings, Wilhelm (Ed.), Schulze, Christian (Ed.)

Title	Der fortlaufende philosophische Kommentar in der Antike
Type	Book Section
Language	German
Date	2002
Published in	Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages	183-199
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Geerlings, Wilhelm , Schulze, Christian
Translator(s)

Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoischen Textes liefert. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq

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Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}

Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie, 2002
By: Hadot, Ilsetraut, Kobusch, Theo (Ed.), Erler, Michael (Ed.)

Title	Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie
Type	Book Section
Language	German
Date	2002
Published in	Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg
Pages	323-342
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Kobusch, Theo , Erler, Michael
Translator(s)

Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7

{"_index":"sire","_type":"_doc","_id":"674","_score":null,"_source":{"id":674,"authors_free":[{"id":990,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":991,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":163,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kobusch, Theo","free_first_name":"Theo","free_last_name":"Kobusch","norm_person":{"id":163,"first_name":"Theo","last_name":"Kobusch","full_name":"Kobusch, Theo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115417486","viaf_url":"","db_url":"","from_claudius":null}},{"id":992,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie","main_title":{"title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie"},"abstract":"Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es f\u00fcr ihn nicht f\u00f6r\u00adderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einf\u00fch\u00adrung handelt, die den Erwerb der b\u00fcrgerlichen Tugenden mit Hilfe der neuplato\u00adnischen Kommentierung des Handb\u00fcchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerl\u00e4sslich, bei der Interpretierung des Epiktetkommentars \u00fcber die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatoni\u00adschen Tugendkanons, der politischen Tugenden, die erkl\u00e4rterweise das Ziel des Kommentars zum Handb\u00fcchlein des Epiktet ist, geht mit der Aus\u00fcbung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte daf\u00fcr, da\u00df Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegen\u00fcber dem Verh\u00e4ltnis der Philo\u00adsophie zu Religion und Theurgie eingenommen h\u00e4tte, d.h. da\u00df, bei aller Wich\u00adtigkeit und Unerl\u00e4sslichkeit der Theurgie, auch f\u00fcr ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Vorausset\u00adzung bleibt. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FmnwLQ5nzuHtge7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":163,"full_name":"Kobusch, Theo","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":674,"section_of":265,"pages":"323-342","is_catalog":null,"book":{"id":265,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Metaphysik und Religion: Zur Signatur des sp\u00e4tantiken Denkens \/ Akten des Internationalen Kongresses vom 13.-17. M\u00e4rz 2001 in W\u00fcrzburg","title_transcript":"","title_translation":"","short_title":"Erler2002b","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CV4WGr0bsq1IRut","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":265,"pubplace":"M\u00fcnchen - Leipzig","publisher":"Saur","series":"Beitr\u00e4ge zur Altertumskunde","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}

PAGE 1 OF 3

"Simplikios", 2001
By: Hadot, Ilsetraut, Schneider, Helmuth (Ed.), Cancik, Hubert (Ed.)

Title	"Simplikios"
Type	Book Section
Language	German
Date	2001
Published in	Der Neue Pauly: Altertum. Band 11. Sam - Tal
Pages	578-580
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Schneider, Helmuth , Cancik, Hubert
Translator(s)

Ein kurzer Eintrag Eintrag über Simplikios in "Der neue Pauly: Enzyklopädie der Antike".

Online Resources

https://uni-koeln.sciebo.de/s/goiC07ZaNt8grrR

{"_index":"sire","_type":"_doc","_id":"642","_score":null,"_source":{"id":642,"authors_free":[{"id":915,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":916,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":161,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schneider, Helmuth","free_first_name":"Helmuth","free_last_name":"Schneider","norm_person":{"id":161,"first_name":"Helmuth ","last_name":"Schneider","full_name":"Schneider, Helmuth ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133788628","viaf_url":"","db_url":"","from_claudius":null}},{"id":917,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":162,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cancik, Hubert","free_first_name":"Hubert","free_last_name":"Cancik","norm_person":{"id":162,"first_name":"Hubert ","last_name":"Cancik","full_name":"Cancik, Hubert ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119546124","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\"Simplikios\"","main_title":{"title":"\"Simplikios\""},"abstract":"Ein kurzer Eintrag Eintrag \u00fcber Simplikios in \"Der neue Pauly: Enzyklop\u00e4die der Antike\".","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/goiC07ZaNt8grrR","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":161,"full_name":"Schneider, Helmuth ","role":{"id":2,"role_name":"editor"}},{"id":162,"full_name":"Cancik, Hubert ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":642,"section_of":641,"pages":"578-580","is_catalog":null,"book":{"id":641,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Der Neue Pauly: Altertum. Band 11. Sam - Tal","title_transcript":"","title_translation":"","short_title":"Schneider2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ji5DnYOJweAdjS0","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":1,"notes":null,"doi_url":null,"book":{"id":641,"pubplace":"Stuttgart - Weimar","publisher":"Metzler","series":"Der neue Pauly: Enzyklop\u00e4die der Antike. Altertum","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\"Simplikios\""]}

Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)

Title	Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	61-90
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/3wjmgV6vjXtq5VW

{"_index":"sire","_type":"_doc","_id":"709","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":709,"authors_free":[{"id":1057,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1058,"entry_id":709,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d","main_title":{"title":"Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"},"abstract":"Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"]}

Der fortlaufende philosophische Kommentar in der Antike, 2002
By: Hadot, Ilsetraut, Geerlings, Wilhelm (Ed.), Schulze, Christian (Ed.)

Title	Der fortlaufende philosophische Kommentar in der Antike
Type	Book Section
Language	German
Date	2002
Published in	Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages	183-199
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Geerlings, Wilhelm , Schulze, Christian
Translator(s)

Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in  allen  Philosophenschulen  der Antike  der  Unterricht mehr  und mehr die Form  einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur  Erklärungen  zu  schwierigen  Stellen  gegeben  haben.  Von  den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles.  Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine  stoische,  sondern  eine  neuplatonische Exegese des stoischen Textes liefert. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq

Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie, 2002
By: Hadot, Ilsetraut, Kobusch, Theo (Ed.), Erler, Michael (Ed.)

Title	Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie
Type	Book Section
Language	German
Date	2002
Published in	Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg
Pages	323-342
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Kobusch, Theo , Erler, Michael
Translator(s)

Der Epiktetkommentar ist dazu  bestimmt,  dem Leser die  sittlichen Grundhaltungen zu vermitteln,  ohne die es  für ihn  nicht  förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des  Epiktet  zum Ziel  hat wird  im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen  kurz  angesprochen,  ohne  in  die  Tiefen  des  philosophischen  Systems vorzudringen.  Es  ist  daher unerlässlich,  bei  der  Interpretierung  des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu  sein,  wenn man  den  dogmatischen  Hintergrund  der  Darlegungen  des  Simplikios  erfassen will: Die  Aneignung  der  ersten  Stufe  des  neuplatonischen Tugendkanons,  der politischen  Tugenden,  die  erklärterweise  das Ziel  des Kommentars  zum  Handbüchlein  des  Epiktet  ist,  geht mit der Ausübung  der Kultriten  einher,  wenn  sie  wohl  auch  im  allgemeinen  zur Zeit  des  Simplikios  nur  noch  im  privaten  Rahmen  stattfinden  konnten.  Es  gibt keine  Anhaltspunkte  dafür,  daß  Simplikios eine  im  Vergleich  zu  Jamblich,  Hierokles  und  Proklos  abweichende  Haltung  gegenüber  dem  Verhältnis  der  Philosophie  zu  Religion  und  Theurgie  eingenommen  hätte,  d.h.  daß,  bei  aller  Wichtigkeit und Unerlässlichkeit der Theurgie, auch für  ihn die  Philosophie  mit  ihrer rationalen  Erfassung  der metaphysischen Themen eine  unabdingbare  Voraussetzung bleibt. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7

Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios, 1987
By: Harlfinger, Dieter, Hadot, Ilsetraut (Ed.)

Title	Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios
Type	Book Section
Language	German
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	267-286
Categories	no categories
Author(s)	Harlfinger, Dieter
Editor(s)	Hadot, Ilsetraut
Translator(s)

In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240—1300)1 stammt eine der —wie sich zeigen wird — textkritisch relevantesten Handschriften des für die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekanntermaßen unschätzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den Büchern I—IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbständige hagiographische Schriftstellerin, als tätige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angehörten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die führenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen — obwohl kein Simplikianer — unter ihnen referieren, über ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wußte, daß ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des „locus fenestratus" am Ende von Buch III p. 518 als neuen unabhängigen Textträger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabhängigen Mosquensis ausgehen, mußte sich aber zur Klärung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift Ε (Vorlagenwechsel sowie Eb und Eä als dislozierte Partien in Ε bzw. der Vorlage von E) und der Handschrift D (Duktusänderung und Vorlagenwechsel) konzentrieren und konnte darüber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen jüngeren Manuskript geben. — Inzwischen habe ich noch einmal über den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film — soweit im Berliner Aristoteles-Archiv vorhanden7 — rasch eingese hen8. Im folgenden wage ich — der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei für Ermunterung und Geduld zu danken —, meine ersten Eindrücke zu publizieren. Es sind lediglich vorläufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden müßten; hierin ein Plädoyer für eine kodikologische Stemmatik. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/Wc1QgoSJI3npeNI

{"_index":"sire","_type":"_doc","_id":"515","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":515,"authors_free":[{"id":714,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":5,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harlfinger, Dieter","free_first_name":"Dieter","free_last_name":"Harlfinger","norm_person":{"id":5,"first_name":"Dieter","last_name":"Harlfinger","full_name":"Harlfinger, Dieter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107988674","viaf_url":"","db_url":"","from_claudius":null}},{"id":715,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios","main_title":{"title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"},"abstract":"In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Wc1QgoSJI3npeNI","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"]}

L'interprétation par Simplicius de la parabole de l'escale, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	L'interprétation par Simplicius de la parabole de l'escale
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	143-165
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo

La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)

Title	La division néoplatonicienne des écrits d'Aristote
Type	Book Section
Language	French
Date	1987
Published in	Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages	249-285
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Wiesner, Jürgen
Translator(s)

Nous  pouvons  donc résumer en quelques  mots  le  résultat de  nos recherches.  La  division  des  écrits  d’Aristote,  telle  quelle  est  présentée dans les commentaires néoplatoniciens, est, prise dans son ensemble,  un  pur  produit  de  la  philosophie  néoplatonicienne,  produit  qui intègre  néanmoins  quelques  éléments  qui  remontent  à  une  époque antérieure à  cette philosophie.  Ce  qui me  paraît être typiquement et exclusivement  néoplatonicien,  c’est  la  division  des  écrits  aristotéliciens  en  écrits  particuliers,  intermédiaires  et  généraux.  D’abord,  la 
place des Lettres au  début de la liste est une particularité que la division  néoplatonicienne  ne  partage,  à  ma  connaissance,  avec  aucune 
autre  liste  non  seulement  d’écrits  aristotéliciens,  mais  aussi  d’écrits de  n’importe  quel  auteur.  Ensuite,  la catégorie  des  écrits  intermédiaires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio
logiques  d’Aristote,  parce  que  ceux-ci  n’avaient pas  de place  dans  le cursus philosophique néoplatonicien.  Pour les péripatéticiens au con
traire,  ces  écrits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l’apprend  au début de son commentaire sur la Physique128, où  il reproduit le classement péripatéticien  des  écrits  physiques  d’Aristote.  Pour  les  péripatéticiens, 
comme  d’ailleurs  pour  n’importe  quel  auteur  de  Pinax,  le  fait  de séparer les écrits  d’Aristote se  rapportant  aux choses de  la nature en 
deux  catégories,  l’une  qui  comprendrait  des  écrits  «intermédiaires», l’autre qui  rassemblerait les écrits physiques  et correspondrait à  une 
subdivision  des  écrits  généraux,  ne  pouvait  avoir  aucun  sens.  Cette séparation  n’était  possible  que  dans  la  perspective  de  l’ontologie 
néoplatonicienne.  Il  y a  d’ailleurs confusion  des  deux systèmes  dans la division  de  David.  Il respecte d’abord  la division néoplatonicienne 
en  écrits  particuliers,  intermédiaires  et  généraux  en  donnant  des exemples  adéquats  pour  chaque  rubrique,  mais  quand  il  arrive  à  la 
rubrique  physique  des  écrits  théorétiques,  il  suit,  en  énumérant  des exemples,  la  liste  péripatéticienne  ou  tout  simplement  le  pinax  des écrits  d’Aristote  qui  se  trouvait  à  la suite  de  sa  biographie.  Il  répète donc  quelques  titres  qu’il  avait  auparavant  classés  dans  les  écrits 
intermédiaires  et ajoute bon  nombre de traités  qui, selon  le point de vue  néoplatonicien,  n’ont  rien  à  voir avec la philosophie. [conclusion, p. 284-285]

Online Resources

https://uni-koeln.sciebo.de/s/ZH4sR7rM3Pmln3m

{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}

La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)

Title	La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm
Type	Book Section
Language	French
Date	2014
Published in	Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages	240-264
Categories	no categories
Author(s)	Vallat, Philippe
Editor(s)	Hadot, Ilsetraut
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/JeFtbrVDVsC0iWA

La relation chez Simplicius, 1987
By: Luna, Concetta, Hadot, Ilsetraut (Ed.)

Title	La relation chez Simplicius
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	113-147
Categories	no categories
Author(s)	Luna, Concetta
Editor(s)	Hadot, Ilsetraut
Translator(s)

This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/LiQygKgKc95gXmz

{"_index":"sire","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1685,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":458,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luna, Concetta","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}},{"id":1686,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La relation chez Simplicius","main_title":{"title":"La relation chez Simplicius"},"abstract":"This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LiQygKgKc95gXmz","doi_url":null,"categories":[],"authors":[{"id":458,"full_name":"Luna, Concetta","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1116,"section_of":171,"pages":"113-147","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La relation chez Simplicius"]}

La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth, 1987
By: Hadot, Pierre, Hadot, Ilsetraut (Ed.)

Title	La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth
Type	Book Section
Language	French
Date	1987
Published in	Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages	326-367
Categories	no categories
Author(s)	Hadot, Pierre
Editor(s)	Hadot, Ilsetraut
Translator(s)

The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/Si9Ed2B6xvvhnfJ

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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. 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[introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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