The Life and Works of Simplicius in Greek and Arabic Sources, 2016
By: Hadot, Ilsetraut, Sorabji, Richard (Ed.)
Title The Life and Works of Simplicius in Greek and Arabic Sources
Type Book Section
Language English
Date 2016
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 295-326
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Sorabji, Richard
Translator(s)
Here, therefore, are the conclusions to which one might be led as regards Simplicius’ works. We have extant: the commentaries on Epictetus’ Encheiridion, on Aristotle’s De Caelo, Physics, Categories, and probably on his De Anima. Lost, though attested in a more or less certain fashion: a commentary on the first book of Euclid’s Elements, a commentary on Aristotle’s Metaphysics, a commentary on Iamblichus’ work devoted to the Pythagorean sect, an epitome of Theophrastus’ Physics (if the commentary on the De Anima, where one finds a reference to this work, is authentic), and perhaps a commentary on Hermogenes’ Tekhnê. [conclusion p. 326]

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  • PAGE 1 OF 1
The Life and Works of Simplicius in Greek and Arabic Sources, 2016
By: Hadot, Ilsetraut, Sorabji, Richard (Ed.)
Title The Life and Works of Simplicius in Greek and Arabic Sources
Type Book Section
Language English
Date 2016
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 295-326
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Sorabji, Richard
Translator(s)
Here, therefore, are the conclusions to which one might be led as regards Simplicius’ works. We have extant: the commentaries on Epictetus’ Encheiridion, on Aristotle’s De Caelo, Physics, Categories, and probably on his De Anima. Lost, though attested in a more or less certain fashion: a commentary on the first book of Euclid’s Elements, a commentary on Aristotle’s Metaphysics, a commentary on Iamblichus’ work devoted to the Pythagorean sect, an epitome of Theophrastus’ Physics (if the commentary on the De Anima, where one finds a reference to this work, is authentic), and perhaps a commentary on Hermogenes’ Tekhnê. [conclusion p. 326]

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  • PAGE 1 OF 1