| Title | The Life and Works of Simplicius in Greek and Arabic Sources |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Transformed. The ancient commentators and their influence |
| Pages | 295-326 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| If I am now speaking about the life and works of Simplicius again aft er having devoted a chapter of my book Le problème du néoplatonisme Alexandrin to this subject eight years ago, it is because in the intervening period new research has been conducted which seems to me capable of enriching our knowledge considerably on this subject. [p. 298] |
| Online Resources | https://uni-koeln.sciebo.de/s/fJtadYD0lUWbhHR |
{"_index":"sire","_type":"_doc","_id":"670","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":670,"authors_free":[{"id":982,"entry_id":670,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":983,"entry_id":670,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Life and Works of Simplicius in Greek and Arabic Sources","main_title":{"title":"The Life and Works of Simplicius in Greek and Arabic Sources"},"abstract":"If I am now speaking about the life and works of Simplicius again aft er having \r\ndevoted a chapter of my book Le probl\u00e8me du n\u00e9oplatonisme Alexandrin to this \r\nsubject eight years ago, it is because in the intervening period new research has \r\nbeen conducted which seems to me capable of enriching our knowledge \r\nconsiderably on this subject. [p. 298]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fJtadYD0lUWbhHR","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":670,"section_of":200,"pages":"295-326","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rc8z8z0DitsjROp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 240-264 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JeFtbrVDVsC0iWA |
{"_index":"sire","_type":"_doc","_id":"828","_score":null,"_source":{"id":828,"authors_free":[{"id":1229,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1230,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JeFtbrVDVsC0iWA","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":828,"section_of":74,"pages":"240-264","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
{"_index":"sire","_type":"_doc","_id":"829","_score":null,"_source":{"id":829,"authors_free":[{"id":1231,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1232,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/beFtj0auCuOYFOf","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":829,"section_of":74,"pages":"102-129","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | L'interprétation par Simplicius de la parabole de l'escale |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 143-165 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo |
{"_index":"sire","_type":"_doc","_id":"946","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":946,"authors_free":[{"id":1413,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1414,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1415,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1416,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale","main_title":{"title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FXRMMFTjd8Tyvbo","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":946,"section_of":218,"pages":"143-165","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
| Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 47-87 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
{"_index":"sire","_type":"_doc","_id":"782","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":782,"authors_free":[{"id":1148,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1149,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1150,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1151,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te","main_title":{"title":"Le commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UgnDubNzBBssXB6","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":782,"section_of":218,"pages":"47-87","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
| Title | Les paraboles de l'escale et du banquet |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 127-141 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP |
{"_index":"sire","_type":"_doc","_id":"947","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":947,"authors_free":[{"id":1417,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1418,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1419,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1420,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les paraboles de l'escale et du banquet","main_title":{"title":"Les paraboles de l'escale et du banquet"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9A7WcR7Br1VbdpP","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":947,"section_of":218,"pages":"127-141","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
| Title | Religion et philosophie chez Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 183-211 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn |
{"_index":"sire","_type":"_doc","_id":"945","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":945,"authors_free":[{"id":1409,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1410,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1411,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1412,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Religion et philosophie chez Simplicius","main_title":{"title":"Religion et philosophie chez Simplicius"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/09qVv1D1oq6u5dn","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":945,"section_of":218,"pages":"183-211","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
| Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 103-125 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
{"_index":"sire","_type":"_doc","_id":"948","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":948,"authors_free":[{"id":1421,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1422,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1423,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1424,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb","main_title":{"title":"Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb"},"abstract":"This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction\/conclusion]","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/J1R7HzoQUFmoU3H","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":948,"section_of":218,"pages":"103-125","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
| Title | Der fortlaufende philosophische Kommentar in der Antike |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Pages | 183-199 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
| Translator(s) |
| Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoischen Textes liefert. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq |
{"_index":"sire","_type":"_doc","_id":"521","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":521,"authors_free":[{"id":727,"entry_id":521,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1996,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":1997,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulze, Christian","free_first_name":"Schulze","free_last_name":"Christian","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der fortlaufende philosophische Kommentar in der Antike","main_title":{"title":"Der fortlaufende philosophische Kommentar in der Antike"},"abstract":"Der fortlaufende philosophische Kommentar wird f\u00fcr uns vom ers\u00adten vorchristlichen Jahrhundert an fa\u00dfbar und verdankt seine Ent\u00adstehung der wohlbekannten Tatsache, da\u00df von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erkl\u00e4rung der Texte ihrer Schulgr\u00fcnder Pla\u00adton, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
| Pages | 323-342 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Kobusch, Theo , Erler, Michael |
| Translator(s) |
| Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
{"_index":"sire","_type":"_doc","_id":"674","_score":null,"_source":{"id":674,"authors_free":[{"id":990,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":991,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":163,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kobusch, Theo","free_first_name":"Theo","free_last_name":"Kobusch","norm_person":{"id":163,"first_name":"Theo","last_name":"Kobusch","full_name":"Kobusch, Theo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115417486","viaf_url":"","db_url":"","from_claudius":null}},{"id":992,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie","main_title":{"title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie"},"abstract":"Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es f\u00fcr ihn nicht f\u00f6r\u00adderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einf\u00fch\u00adrung handelt, die den Erwerb der b\u00fcrgerlichen Tugenden mit Hilfe der neuplato\u00adnischen Kommentierung des Handb\u00fcchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerl\u00e4sslich, bei der Interpretierung des Epiktetkommentars \u00fcber die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatoni\u00adschen Tugendkanons, der politischen Tugenden, die erkl\u00e4rterweise das Ziel des Kommentars zum Handb\u00fcchlein des Epiktet ist, geht mit der Aus\u00fcbung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte daf\u00fcr, da\u00df Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegen\u00fcber dem Verh\u00e4ltnis der Philo\u00adsophie zu Religion und Theurgie eingenommen h\u00e4tte, d.h. da\u00df, bei aller Wich\u00adtigkeit und Unerl\u00e4sslichkeit der Theurgie, auch f\u00fcr ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Vorausset\u00adzung bleibt. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FmnwLQ5nzuHtge7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":163,"full_name":"Kobusch, Theo","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":674,"section_of":265,"pages":"323-342","is_catalog":null,"book":{"id":265,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Metaphysik und Religion: Zur Signatur des sp\u00e4tantiken Denkens \/ Akten des Internationalen Kongresses vom 13.-17. M\u00e4rz 2001 in W\u00fcrzburg","title_transcript":"","title_translation":"","short_title":"Erler2002b","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CV4WGr0bsq1IRut","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":265,"pubplace":"M\u00fcnchen - Leipzig","publisher":"Saur","series":"Beitr\u00e4ge zur Altertumskunde","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
| Title | "Simplikios" |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Der Neue Pauly: Altertum. Band 11. Sam - Tal |
| Pages | 578-580 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Schneider, Helmuth , Cancik, Hubert |
| Translator(s) |
Ein kurzer Eintrag Eintrag über Simplikios in "Der neue Pauly: Enzyklopädie der Antike". |
| Online Resources | https://uni-koeln.sciebo.de/s/goiC07ZaNt8grrR |
{"_index":"sire","_type":"_doc","_id":"642","_score":null,"_source":{"id":642,"authors_free":[{"id":915,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":916,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":161,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schneider, Helmuth","free_first_name":"Helmuth","free_last_name":"Schneider","norm_person":{"id":161,"first_name":"Helmuth ","last_name":"Schneider","full_name":"Schneider, Helmuth ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133788628","viaf_url":"","db_url":"","from_claudius":null}},{"id":917,"entry_id":642,"agent_type":null,"is_normalised":null,"person_id":162,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cancik, Hubert","free_first_name":"Hubert","free_last_name":"Cancik","norm_person":{"id":162,"first_name":"Hubert ","last_name":"Cancik","full_name":"Cancik, Hubert ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119546124","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\"Simplikios\"","main_title":{"title":"\"Simplikios\""},"abstract":"Ein kurzer Eintrag Eintrag \u00fcber Simplikios in \"Der neue Pauly: Enzyklop\u00e4die der Antike\".","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/goiC07ZaNt8grrR","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":161,"full_name":"Schneider, Helmuth ","role":{"id":2,"role_name":"editor"}},{"id":162,"full_name":"Cancik, Hubert ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":642,"section_of":641,"pages":"578-580","is_catalog":null,"book":{"id":641,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Der Neue Pauly: Altertum. Band 11. Sam - Tal","title_transcript":"","title_translation":"","short_title":"Schneider2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ji5DnYOJweAdjS0","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":1,"notes":null,"doi_url":null,"book":{"id":641,"pubplace":"Stuttgart - Weimar","publisher":"Metzler","series":"Der neue Pauly: Enzyklop\u00e4die der Antike. Altertum","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\"Simplikios\""]}
| Title | Der fortlaufende philosophische Kommentar in der Antike |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
| Pages | 183-199 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
| Translator(s) |
Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoischen Textes liefert. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq |
{"_index":"sire","_type":"_doc","_id":"521","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":521,"authors_free":[{"id":727,"entry_id":521,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1996,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":1997,"entry_id":521,"agent_type":"person","is_normalised":1,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulze, Christian","free_first_name":"Schulze","free_last_name":"Christian","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der fortlaufende philosophische Kommentar in der Antike","main_title":{"title":"Der fortlaufende philosophische Kommentar in der Antike"},"abstract":"Der fortlaufende philosophische Kommentar wird f\u00fcr uns vom ers\u00adten vorchristlichen Jahrhundert an fa\u00dfbar und verdankt seine Ent\u00adstehung der wohlbekannten Tatsache, da\u00df von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erkl\u00e4rung der Texte ihrer Schulgr\u00fcnder Pla\u00adton, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Der fortlaufende philosophische Kommentar in der Antike"]}
| Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
| Pages | 323-342 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Kobusch, Theo , Erler, Michael |
| Translator(s) |
Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
{"_index":"sire","_type":"_doc","_id":"674","_score":null,"_source":{"id":674,"authors_free":[{"id":990,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":991,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":163,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kobusch, Theo","free_first_name":"Theo","free_last_name":"Kobusch","norm_person":{"id":163,"first_name":"Theo","last_name":"Kobusch","full_name":"Kobusch, Theo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115417486","viaf_url":"","db_url":"","from_claudius":null}},{"id":992,"entry_id":674,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie","main_title":{"title":"Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie"},"abstract":"Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es f\u00fcr ihn nicht f\u00f6r\u00adderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einf\u00fch\u00adrung handelt, die den Erwerb der b\u00fcrgerlichen Tugenden mit Hilfe der neuplato\u00adnischen Kommentierung des Handb\u00fcchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerl\u00e4sslich, bei der Interpretierung des Epiktetkommentars \u00fcber die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatoni\u00adschen Tugendkanons, der politischen Tugenden, die erkl\u00e4rterweise das Ziel des Kommentars zum Handb\u00fcchlein des Epiktet ist, geht mit der Aus\u00fcbung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte daf\u00fcr, da\u00df Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegen\u00fcber dem Verh\u00e4ltnis der Philo\u00adsophie zu Religion und Theurgie eingenommen h\u00e4tte, d.h. da\u00df, bei aller Wich\u00adtigkeit und Unerl\u00e4sslichkeit der Theurgie, auch f\u00fcr ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Vorausset\u00adzung bleibt. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FmnwLQ5nzuHtge7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":163,"full_name":"Kobusch, Theo","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":674,"section_of":265,"pages":"323-342","is_catalog":null,"book":{"id":265,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Metaphysik und Religion: Zur Signatur des sp\u00e4tantiken Denkens \/ Akten des Internationalen Kongresses vom 13.-17. M\u00e4rz 2001 in W\u00fcrzburg","title_transcript":"","title_translation":"","short_title":"Erler2002b","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CV4WGr0bsq1IRut","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":265,"pubplace":"M\u00fcnchen - Leipzig","publisher":"Saur","series":"Beitr\u00e4ge zur Altertumskunde","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die Stellung des Neuplatonikers Simplikios zum Verh\u00e4ltnis der Philosophie zu Religion und Theurgie"]}
| Title | L'interprétation par Simplicius de la parabole de l'escale |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 143-165 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo |
{"_index":"sire","_type":"_doc","_id":"946","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":946,"authors_free":[{"id":1413,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1414,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1415,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1416,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale","main_title":{"title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FXRMMFTjd8Tyvbo","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":946,"section_of":218,"pages":"143-165","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L'interpr\u00e9tation par Simplicius de la parabole de l'escale"]}
| Title | La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 240-264 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JeFtbrVDVsC0iWA |
{"_index":"sire","_type":"_doc","_id":"828","_score":null,"_source":{"id":828,"authors_free":[{"id":1229,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1230,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JeFtbrVDVsC0iWA","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":828,"section_of":74,"pages":"240-264","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"]}
| Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 103-125 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
{"_index":"sire","_type":"_doc","_id":"948","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":948,"authors_free":[{"id":1421,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1422,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1423,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1424,"entry_id":948,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb","main_title":{"title":"Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb"},"abstract":"This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction\/conclusion]","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/J1R7HzoQUFmoU3H","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":948,"section_of":218,"pages":"103-125","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb"]}
| Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 47-87 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
{"_index":"sire","_type":"_doc","_id":"782","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":782,"authors_free":[{"id":1148,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1149,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1150,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1151,"entry_id":782,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te","main_title":{"title":"Le commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UgnDubNzBBssXB6","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":782,"section_of":218,"pages":"47-87","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le commentaire de Simplicius sur le Manuel d'\u00c9pict\u00e8te"]}
| Title | Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 102-129 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/beFtj0auCuOYFOf |
{"_index":"sire","_type":"_doc","_id":"829","_score":null,"_source":{"id":829,"authors_free":[{"id":1231,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1232,"entry_id":829,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/beFtj0auCuOYFOf","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":829,"section_of":74,"pages":"102-129","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le d\u00e9dicataire d\u2019un commentaire de Simplicius sur le De anima d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"]}
| Title | Les paraboles de l'escale et du banquet |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 127-141 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP |
{"_index":"sire","_type":"_doc","_id":"947","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":947,"authors_free":[{"id":1417,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1418,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1419,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1420,"entry_id":947,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les paraboles de l'escale et du banquet","main_title":{"title":"Les paraboles de l'escale et du banquet"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9A7WcR7Br1VbdpP","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":947,"section_of":218,"pages":"127-141","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Les paraboles de l'escale et du banquet"]}
| Title | Religion et philosophie chez Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
| Pages | 183-211 |
| Categories | no categories |
| Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn |
{"_index":"sire","_type":"_doc","_id":"945","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":945,"authors_free":[{"id":1409,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1410,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1411,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1412,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Religion et philosophie chez Simplicius","main_title":{"title":"Religion et philosophie chez Simplicius"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/09qVv1D1oq6u5dn","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":945,"section_of":218,"pages":"183-211","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Religion et philosophie chez Simplicius"]}