Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995
By: Hadot, Ilsetraut, Moreschini, Claudio (Ed.)
Title Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
Type Book Section
Language French
Date 1995
Published in Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Pages 175-185
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Moreschini, Claudio
Translator(s)

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The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories, 1991
By: Hadot, Ilsetraut, Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 175-189
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo­ platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo­ platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com­ mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.]

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It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. 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  • PAGE 1 OF 1
Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995
By: Hadot, Ilsetraut, Moreschini, Claudio (Ed.)
Title Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
Type Book Section
Language French
Date 1995
Published in Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Pages 175-185
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Moreschini, Claudio
Translator(s)

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The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories, 1991
By: Hadot, Ilsetraut, Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 175-189
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
n 19671 had  only  just  begun  to  study  Simplicius’  commentary  on  Epictetus’ 
Enchiridion, and I had had at that time my first few doubts about whether 
Praechter’s  views  on  the  dogmatic  position  of Alexandrian  Neo­
platonism were well founded.2 Praechter had at least formulated these 
views in the form of hypotheses, but despite his circumspection, they 
had quickly become unassailable certainties for historians, universally 
admired and accepted for over fifty years. It was just at this point that I 
came  across  the  contribution  of A. C.  Lloyd,  who  dared  to say3 that 
Praechter had  misread or read too hastily the passages in Simplicius’ 
commentary on Epictetus which referred to first principles, on which 
Praechter  largely  based  his  theory.  It  was  Lloyd  again,  in  the  same 
paper,4  who  put  historians  of philosophy  on  their  guard  against the tendency  (likewise  deriving from  Praechter)  to  minimize,  or even  to 
refuse to acknowledge, the importance of the fact that for a long time all 
the  Neoplatonists  believed  in  a  fundamental  agreement  between 
Plato’s  philosophy  and  Aristotle’s.  In  my  book  Le Problème du néo­
platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track 
marked  out  by  Lloyd.  And  even  now,  in  the  translation  with  com­
mentary of Simplicius’ commentary on the  Categories which has been 
undertaken under my editorship,5 61 am attempting to carry further the 
critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out 
some  of  the  results  which  might  be  reached  by  working  on  the 
Neoplatonic commentaries on Aristotle’s  Categories. [pp. 175 f.]

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It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. 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  • PAGE 1 OF 1