Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch), 1990
By: Simplicius, Hadot, Ilsetraut (Ed.),
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 51
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe(Hoffmann, Philippe ) .
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored.

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch), 1990
By: Hadot, Ilsetraut (Ed.), Simplicius,
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 50.1
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre) .
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored.

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  • PAGE 1 OF 1
Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch), 1990
By: Hadot, Ilsetraut (Ed.), Simplicius,
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 50.1
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre)
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. 

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch), 1990
By: Simplicius, Hadot, Ilsetraut (Ed.),
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 51
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe(Hoffmann, Philippe )
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. 

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