| Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 326-367 |
| Categories | no categories |
| Author(s) | Hadot, Pierre |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/YBJwmhRAfIkqrD5 |
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| Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 326-367 |
| Categories | no categories |
| Author(s) | Hadot, Pierre |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/YBJwmhRAfIkqrD5 |
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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. 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Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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