Title | The Earliest Aristotelian Commentators |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Transformed. The ancient commentators and their influence |
Pages | 61-88 |
Categories | no categories |
Author(s) | Gottschalk, Hans B. |
Editor(s) | Sorabji, Richard |
Translator(s) |
In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the fi rst century bc to late in the second century ad , and some of their Platonist opponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something of Andronicus’ philosophical comments on Aristotle and of his editorial work on Aristotle’s school writings (as opposed to his works then better known, but now largely lost, for publication outside the school). He rightly says that Andronicus presented Aristotle as a system. As I indicated in commenting on Chapter 1 above, his younger contemporary in Athens, Boethus, stimulated enormous reaction from later commentators by his detailed and idiosyncratic interpretation of Aristotle, fragments of which they recorded. So the description ‘scholasticism’, insofar as it suggests to us something rather dry, is not a description we should now be likely to use, especially aft er the recent discovery of new fragments of Boethus. But Aristotle Re-Interpreted will include a contribution on some of Boethus’ achievement and further detail on the commentators aft er him is supplied in other recent works listed above in note 6. Th e only big matter of controversy concerns the two words ‘critical edition’ at the opening of Gottschalk’s chapter, which could be taken for granted in 1990. It was challenged by Jonathan Barnes in 1997. 9 A critical edition is produced by comparing diff erent copies of the original in order to discover more closely what the original may have said. Barnes argued powerfully that this is not what Andronicus did. Indeed, if he did not go to Rome to examine the manuscript there, it is even less likely that he did. One reaction was to think that this greatly reduced the importance of Andronicus. But a contribution in Aristotle Re- Interpreted will take up the other editorial activity including the presentation of Aristotle’s school writings as a system. It was far more valuable, according to this argument, to create a coherent canon of Aristotle’s voluminous school writings, by joining or separating pieces and arranging them in a coherent order for reading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii] |
Online Resources | https://uni-koeln.sciebo.de/s/PHI8XMmb3g5a6Pk |
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He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something \r\nof Andronicus\u2019 philosophical comments on Aristotle and of his editorial work \r\non Aristotle\u2019s school writings (as opposed to his works then better known, but \r\nnow largely lost, for publication outside the school). He rightly says that \r\nAndronicus presented Aristotle as a system. As I indicated in commenting on \r\nChapter 1 above, his younger contemporary in Athens, Boethus, stimulated \r\nenormous reaction from later commentators by his detailed and idiosyncratic \r\ninterpretation of Aristotle, fragments of which they recorded. So the description \r\n\u2018scholasticism\u2019, insofar as it suggests to us something rather dry, is not a \r\ndescription we should now be likely to use, especially aft er the recent discovery \r\nof new fragments of Boethus. But Aristotle Re-Interpreted will include a \r\ncontribution on some of Boethus\u2019 achievement and further detail on the \r\ncommentators aft er him is supplied in other recent works listed above in note 6. \r\nTh e only big matter of controversy concerns the two words \u2018critical edition\u2019 at the \r\nopening of Gottschalk\u2019s chapter, which could be taken for granted in 1990. It was \r\nchallenged by Jonathan Barnes in 1997. 9 A critical edition is produced by \r\ncomparing diff erent copies of the original in order to discover more closely what \r\nthe original may have said. Barnes argued powerfully that this is not what \r\nAndronicus did. Indeed, if he did not go to Rome to examine the manuscript \r\nthere, it is even less likely that he did. One reaction was to think that this greatly \r\nreduced the importance of Andronicus. But a contribution in Aristotle Re-\r\nInterpreted will take up the other editorial activity including the presentation of \r\nAristotle\u2019s school writings as a system. It was far more valuable, according to this \r\nargument, to create a coherent canon of Aristotle\u2019s voluminous school writings, \r\nby joining or separating pieces and arranging them in a coherent order for \r\nreading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PHI8XMmb3g5a6Pk","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":535,"section_of":200,"pages":"61-88","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/97asmgDU6HqIEPW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
Title | Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie |
Pages | 1079-1174 |
Categories | no categories |
Author(s) | Gottschalk, Hans B. |
Editor(s) | Haase, Wolfgang , Temporini, Hildegard |
Translator(s) |
This text discusses the development of Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD. The author describes the period as a time of transition, in which Hellenistic systems such as Stoicism and Epicureanism were dominant, followed by the scholastic restatement of Aristotelianism culminating in Alexander of Aphrodisias and of Platonism by Plotinus and his followers. The author also discusses the challenges of studying this period due to the loss of relevant literature, and the rigidity of Aristotelianism which inhibited its further development and allowed it to be absorbed by Platonism. Overall, the text provides an overview of the intellectual and philosophical climate of the Roman Empire during this period. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/zGAUUN9W3sxgll3 |
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Title | Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie |
Pages | 1079-1174 |
Categories | no categories |
Author(s) | Gottschalk, Hans B. |
Editor(s) | Haase, Wolfgang , Temporini, Hildegard |
Translator(s) |
This text discusses the development of Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD. The author describes the period as a time of transition, in which Hellenistic systems such as Stoicism and Epicureanism were dominant, followed by the scholastic restatement of Aristotelianism culminating in Alexander of Aphrodisias and of Platonism by Plotinus and his followers. The author also discusses the challenges of studying this period due to the loss of relevant literature, and the rigidity of Aristotelianism which inhibited its further development and allowed it to be absorbed by Platonism. Overall, the text provides an overview of the intellectual and philosophical climate of the Roman Empire during this period. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/zGAUUN9W3sxgll3 |
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Title | The Earliest Aristotelian Commentators |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Transformed. The ancient commentators and their influence |
Pages | 61-88 |
Categories | no categories |
Author(s) | Gottschalk, Hans B. |
Editor(s) | Sorabji, Richard |
Translator(s) |
In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the fi rst century bc to late in the second century ad , and some of their Platonist opponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something of Andronicus’ philosophical comments on Aristotle and of his editorial work on Aristotle’s school writings (as opposed to his works then better known, but now largely lost, for publication outside the school). He rightly says that Andronicus presented Aristotle as a system. As I indicated in commenting on Chapter 1 above, his younger contemporary in Athens, Boethus, stimulated enormous reaction from later commentators by his detailed and idiosyncratic interpretation of Aristotle, fragments of which they recorded. So the description ‘scholasticism’, insofar as it suggests to us something rather dry, is not a description we should now be likely to use, especially aft er the recent discovery of new fragments of Boethus. But Aristotle Re-Interpreted will include a contribution on some of Boethus’ achievement and further detail on the commentators aft er him is supplied in other recent works listed above in note 6. Th e only big matter of controversy concerns the two words ‘critical edition’ at the opening of Gottschalk’s chapter, which could be taken for granted in 1990. It was challenged by Jonathan Barnes in 1997. 9 A critical edition is produced by comparing diff erent copies of the original in order to discover more closely what the original may have said. Barnes argued powerfully that this is not what Andronicus did. Indeed, if he did not go to Rome to examine the manuscript there, it is even less likely that he did. One reaction was to think that this greatly reduced the importance of Andronicus. But a contribution in Aristotle Re- Interpreted will take up the other editorial activity including the presentation of Aristotle’s school writings as a system. It was far more valuable, according to this argument, to create a coherent canon of Aristotle’s voluminous school writings, by joining or separating pieces and arranging them in a coherent order for reading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii] |
Online Resources | https://uni-koeln.sciebo.de/s/PHI8XMmb3g5a6Pk |
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He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something \r\nof Andronicus\u2019 philosophical comments on Aristotle and of his editorial work \r\non Aristotle\u2019s school writings (as opposed to his works then better known, but \r\nnow largely lost, for publication outside the school). He rightly says that \r\nAndronicus presented Aristotle as a system. As I indicated in commenting on \r\nChapter 1 above, his younger contemporary in Athens, Boethus, stimulated \r\nenormous reaction from later commentators by his detailed and idiosyncratic \r\ninterpretation of Aristotle, fragments of which they recorded. So the description \r\n\u2018scholasticism\u2019, insofar as it suggests to us something rather dry, is not a \r\ndescription we should now be likely to use, especially aft er the recent discovery \r\nof new fragments of Boethus. But Aristotle Re-Interpreted will include a \r\ncontribution on some of Boethus\u2019 achievement and further detail on the \r\ncommentators aft er him is supplied in other recent works listed above in note 6. \r\nTh e only big matter of controversy concerns the two words \u2018critical edition\u2019 at the \r\nopening of Gottschalk\u2019s chapter, which could be taken for granted in 1990. It was \r\nchallenged by Jonathan Barnes in 1997. 9 A critical edition is produced by \r\ncomparing diff erent copies of the original in order to discover more closely what \r\nthe original may have said. Barnes argued powerfully that this is not what \r\nAndronicus did. Indeed, if he did not go to Rome to examine the manuscript \r\nthere, it is even less likely that he did. One reaction was to think that this greatly \r\nreduced the importance of Andronicus. But a contribution in Aristotle Re-\r\nInterpreted will take up the other editorial activity including the presentation of \r\nAristotle\u2019s school writings as a system. It was far more valuable, according to this \r\nargument, to create a coherent canon of Aristotle\u2019s voluminous school writings, \r\nby joining or separating pieces and arranging them in a coherent order for \r\nreading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PHI8XMmb3g5a6Pk","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":535,"section_of":200,"pages":"61-88","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/97asmgDU6HqIEPW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Earliest Aristotelian Commentators"]}