Title | La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
Pages | 239-256 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Baghdassarian, Fabienne |
Translator(s) |
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/pLU8GX1IhSl1hGI |
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Title | La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
Pages | 239-256 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Baghdassarian, Fabienne |
Translator(s) |
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/pLU8GX1IhSl1hGI |
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