Title | Simplicius and Philoponus on the Authority of Aristotle |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Brill’ Companion to the Reception of Aristotle in Antiquity |
Pages | 419-438 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Falcon, Andrea |
Translator(s) |
Simplicius endeavoured to establish Aristotle not only as an unshakable authority in philosophy of language and natural philosophy but also as a philosopher who fully shared with Plato knowledge of the divine truth (i.e. the truth about the first realities of cosmos: the Soul, the Intelligence, and the One). Philoponus, on the other hand, rejected Aristotle as an authority, countered many of his arguments in his Aristotelian commentaries, and openly opposed Aristotle in his treatise On the Eternity of the World against Aristotle. One should abstain, however, from thinking in a simplistic man- ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus seems to have fully accepted the authority of Moses while commenting on the Genesis, and the fully equal rank that Simplicius granted to Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers, we might say, served a religious purpose by using a philosophical method; they both had recourse to philosophical exegesis, the former in order to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420] |
Online Resources | https://uni-koeln.sciebo.de/s/jYm8rtR0v0S9ee1 |
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Title | Simplicius and Philoponus on the Authority of Aristotle |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Brill’ Companion to the Reception of Aristotle in Antiquity |
Pages | 419-438 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Falcon, Andrea |
Translator(s) |
Simplicius endeavoured to establish Aristotle not only as an unshakable authority in philosophy of language and natural philosophy but also as a philosopher who fully shared with Plato knowledge of the divine truth (i.e. the truth about the first realities of cosmos: the Soul, the Intelligence, and the One). Philoponus, on the other hand, rejected Aristotle as an authority, countered many of his arguments in his Aristotelian commentaries, and openly opposed Aristotle in his treatise On the Eternity of the World against Aristotle. One should abstain, however, from thinking in a simplistic man- ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus seems to have fully accepted the authority of Moses while commenting on the Genesis, and the fully equal rank that Simplicius granted to Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers, we might say, served a religious purpose by using a philosophical method; they both had recourse to philosophical exegesis, the former in order to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420] |
Online Resources | https://uni-koeln.sciebo.de/s/jYm8rtR0v0S9ee1 |
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