Title | John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 393-412 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Vy4B1dMECLAYwez |
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Title | Simplicius’ Corollary on Place: Method of Philosophising and Doctrines |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 531–540 |
Categories | no categories |
Author(s) | Hoffmann, Philippe , Golitsis, Pantelis |
Editor(s) | Sorabji, Richard |
Translator(s) |
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/bi4wQSMQigT8oIm |
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Title | John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 393-412 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Vy4B1dMECLAYwez |
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Title | Simplicius’ Corollary on Place: Method of Philosophising and Doctrines |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 531–540 |
Categories | no categories |
Author(s) | Hoffmann, Philippe , Golitsis, Pantelis |
Editor(s) | Sorabji, Richard |
Translator(s) |
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/bi4wQSMQigT8oIm |
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