| Title | Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
| Pages | 217-235 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Balansard, Anne , Jaulin, Annick |
| Translator(s) |
| The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j |
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| Title | Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
| Pages | 217-235 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Balansard, Anne , Jaulin, Annick |
| Translator(s) |
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j |
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