| Title | Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Revue des Études Grecques |
| Volume | 127 |
| Issue | 1 |
| Pages | 119-175 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis , Hoffmann, Philippe |
| Editor(s) | |
| Translator(s) |
| The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary of the surrounding body” (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our understanding of this crucial text for our knowledge of the Neoplatonic philosophy of Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the German scholar, since it belonged during the nineteenth century to a private Russian collection. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/VYauzSK0KjIWDqk |
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| Title | Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Revue des Études Grecques |
| Volume | 127 |
| Issue | 1 |
| Pages | 119-175 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis , Hoffmann, Philippe |
| Editor(s) | |
| Translator(s) |
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary of the surrounding body” (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our understanding of this crucial text for our knowledge of the Neoplatonic philosophy of Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the German scholar, since it belonged during the nineteenth century to a private Russian collection. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/VYauzSK0KjIWDqk |
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