| Title | Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine |
| Type | Article |
| Language | French |
| Date | 2008 |
| Journal | Revue des Études Grecques |
| Volume | 121 |
| Issue | 1 |
| Pages | 99-126 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | |
| Translator(s) |
| The paper discusses the attribution of the compendium De Philosophia Aristotelis to Nicolaus of Damascus the general historian (fl.: end 1st c. BC). By contrast, there are reasons to believe that the work was written by a Peripatetic Nicolaus between the 3rd and the 6th century, most likely from Syria in the 4th c. AD. Among the consequences: one piece of evidence for interest in a wide range of Aristotle's works already in the 1st century BC-lst century AD is removed; the supposedly earliest evidence for Metaphysics as the title of Aristotle's work is moved to a later date; the idea that Peripatetic activity more or less ceased with Alexander, Thémistius being the only exception, is weakened by another counter-example. On the contrary, a distinctively Peripatetic culture must have been still alive in Themistius' and Nicolas' time, when special tools were produced both for teaching activity and for the transmission of Aristotle's philosophy to later eras. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/sCFgkfu7LGnlGGN |
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| Title | Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine |
| Type | Article |
| Language | French |
| Date | 2008 |
| Journal | Revue des Études Grecques |
| Volume | 121 |
| Issue | 1 |
| Pages | 99-126 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | |
| Translator(s) |
The paper discusses the attribution of the compendium De Philosophia Aristotelis to Nicolaus of Damascus the general historian (fl.: end 1st c. BC). By contrast, there are reasons to believe that the work was written by a Peripatetic Nicolaus between the 3rd and the 6th century, most likely from Syria in the 4th c. AD. Among the consequences: one piece of evidence for interest in a wide range of Aristotle's works already in the 1st century BC-lst century AD is removed; the supposedly earliest evidence for Metaphysics as the title of Aristotle's work is moved to a later date; the idea that Peripatetic activity more or less ceased with Alexander, Thémistius being the only exception, is weakened by another counter-example. On the contrary, a distinctively Peripatetic culture must have been still alive in Themistius' and Nicolas' time, when special tools were produced both for teaching activity and for the transmission of Aristotle's philosophy to later eras. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/sCFgkfu7LGnlGGN |
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